Chinese
不是卫藏地区。请安住于此大行。达玛达都阿。在北门用藏红花水画的金刚交杵之上，授予词灌顶，然后念诵此珍贵词灌顶。多。唉玛，稀奇，无生。无灭。无二之法。圆满佛陀的一切秘密。一切从无生而生。仅仅是生起之时就没有生。唉玛，稀奇之法。圆满佛陀的一切秘密。一切从无灭而灭。无生无灭是法界。于无生之状态中行持。请安住于此大行。阿无生，哈无灭，霍无住，如是灌顶。然后第十四是交付禅修带： 吽。具有慈悲之心。为了成办佛陀事业。以此束缚安乐之禁制。禅修法与法性。行持此子之智慧。达玛达都阿。第十五是交付禅修依靠： 吽。为了成办胜者之种姓，持明法身之种姓。法主无量光佛。完全依靠安乐之身。为了不从法界中动摇。行持此子之智慧。达玛达都阿。此时，加持上师的进入，从口中得知。去做。第十六是交付空行母以照料事务： 具有燃烧之面的空行母众。空行母之轮所转变。从田野所生的空行母众。于名称金刚兄妹。祈请加持成就。加持之水流不断绝。阻碍修持之魔敌等。以彼岸怖畏之力令其消灭。无论谁不安住于修持。空行母之惩罚将会降临。于空中行走的空行母众。空行母之轮所转变。从事业所生的空行母众。于名称金刚兄妹。祈请加持成就。加持之水流不断绝。阻碍修持之魔敌等。以彼岸怖畏之力令其消灭。无论谁不安住于修持。空行母之惩罚将会降临。牦牛或骡子的血。麝
English
Not U-Tsang. Please abide in this great conduct. Dharma Dhatu Ah. In the north gate, empower the words on the vajra cross drawn with saffron water, and then recite this precious word empowerment. Do. Ema, wonderful, unborn. Unceasing. Non-dual. Of the Dharma. The secret of all perfect Buddhas. Everything is born from the unborn. There is no birth from the moment of birth. Ema, wonderful Dharma. The secret of all perfect Buddhas. Everything ceases from the unceasing. The unborn and unceasing is the realm of Dharma. Practicing in the state of unbornness. Please abide in this great conduct. A unborn, Ha unceasing, Ho un abiding, thus empower. Then the fourteenth is entrusting the meditation belt: Hum. Possessing the heart of love and compassion. For the sake of accomplishing the Buddha's activities. Having bound this decree of bliss. Meditate on Dharma and Dharmata. Do this son's wisdom. Dharma Dhatu Ah. The fifteenth is entrusting the meditation support: Hum. The lineage of the victorious ones, the lineage of the vidyadhara dharmakaya. For the sake of accomplishing Dharma Lord Amitabha. Relying fully on the body of bliss. For the sake of not moving from the realm of Dharma. Do this son's wisdom. Dharma Dhatu Ah. At this time, the blessing of the guru's entry is known from the mouth. To do. The sixteenth is entrusting the care of affairs to the dakinis: The assembly of dakinis with burning faces. Transformed by the wheel of dakinis. The assembly of dakinis born from the field. To the siblings named Vajra. Please bless to accomplish. May the stream of blessings not be cut off. The obstructing maras and enemies of practice. Annihilate them with the power of the fear of the other shore. Whoever does not abide in practice. The punishment of the dakinis will descend. The assembly of dakinis who go in the sky. Transformed by the wheel of dakinis. The assembly of dakinis born from karma. To the siblings named Vajra. Please bless to accomplish. May the stream of blessings not be cut off. The obstructing maras and enemies of practice. Annihilate them with the power of the fear of the other shore. Whoever does not abide in practice. The punishment of the dakinis will descend. Blood of a yak or mule. Musk.
Chinese
芥子油吗？与白芥子混合。或者与酒或黑油混合。倒入有标记的颅器中，当降下智慧尊时，在炭火上焚烧。那时，空行母必定会聚集。阿ཐྎ。吉祥。
English
Mustard oil? Mix with white mustard. Or mix with alcohol or black oil. Pour into a marked skull cup and burn on charcoal fire when the wisdom being is invoked. At that time, the dakinis will definitely gather. Atha. Auspicious.
Chinese
请宽恕。此加持仪轨，由谁劝请，由谁撰写？观修法上师的加持。由增多吉扎巴以偈颂形式汇集完毕。༈。加持之时，混合白菩提心和红菩提心的方法是：首先，白菩提心的混合物是：冬青一，冰片二，白菖蒲三，单味白花丹四，白菩提心明点五，白糖六，这些等量混合，用酥油做成药锭。然后用白绸包裹，再用红绸包裹。红色混合物的配方是：信都拉一，红花二，红莲花宝三，红谷四，红菩提心部分五，红糖六，混合。用红绸包裹，再用白绸包裹。这是白红菩提心混合的口诀，是从口中听到的。༈。加持时，空行母的香料混合物是：那布的肉，人脑，鸟肉食者的脑，牛或牦牛的脂肪，蜂蜜，红糖，麝香，肉豆蔻，红杉，马唐根，库恩。然后，祈请十方诸佛的意脉。咒语是：嗡 悉地 阿吽 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵三遍。观想一切如来，从身体顶部的顶髻，光芒降入宝瓶之中。观想从嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字发出光芒，五种颜色的光芒融化，光芒从舌头降入颅器之中。观想从啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）字发出白里透红的光芒融化，心间的光芒降入镜子之中。观想从吽（藏文：ཧཱུྃ，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字发出光芒，五种颜色的光芒融化，成为誓言甘露和智慧甘露，二者无别。到此为止，对坛城、宝瓶、颅器和镜子进行加持。此时中断。然后，驱逐弟子的障碍，如三门皈依的业行中所述。前往和发菩提心。然后，弟子祈请：导师是伟大的勇士，在伟大的解脱之城中，祈请怙主让我进入，请加持我。祈请。然后，上师降下智慧：在弟子的头顶嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），心间吽（藏文：ཧཱུྃ，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。吽（藏文：ཧཱུྃ，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的光芒
English
Please forgive. This arrangement of the blessing ritual, by whom was it requested, by whom was it written? The blessing of the Guru's meditation practice. Compiled into verses by Dzeng Dorje Prabha is complete. ༈. At the time of blessing, the method of mixing white and red bodhicitta is: First, the mixture of white bodhicitta is: holly one, camphor two, calamus three, single white Datura four, white bodhicitta bindu five, white sugar six, these are mixed in equal parts and made into pills with butter. Then wrap it in white silk, and then wrap it in red silk. The recipe for the red mixture is: sindhura one, safflower two, red lotus jewel three, red grain four, red bodhicitta part five, brown sugar six, mix. Wrap it in red silk, and then wrap it in white silk. This is the oral instruction for mixing white and red bodhicitta, which was heard from the mouth. ༈. At the time of blessing, the Dakini's incense mixture is: Nalbu's meat, human brain, the brain of a bird-eating creature, cow or yak fat, honey, brown sugar, musk, nutmeg, Chinese juniper, horse tangkun, kun. Then, invoke the mind lineage of the Buddhas of the ten directions. The mantra is: Oṃ Siddhi Āḥ Hūṃ Svāhā. Recite three times. Visualize that all the Tathagatas, from the crown of the head of the body, rays of light descend into the vase. Visualize that from the syllable Oṃ, light radiates, the five colors of light dissolve, and the light descends from the tongue into the skull. Visualize that from the syllable Āḥ, white and reddish light dissolves, and the light of the heart descends into the mirror. Visualize that from the syllable Hūṃ, light radiates, the five colors of light dissolve, becoming the nectar of samaya and the nectar of wisdom, inseparable. Up to this point, bless the mandala, the vase, the skull, and the mirror. Interrupt at this point. Then, dispel the disciple's obstacles with Sumba, as described in the actions of refuge in the three doors. Going and generating bodhicitta. Then, the disciple prays: The teacher is a great hero, in the supreme city of great liberation, I pray that the protector will allow me to enter, please bless me. Pray. Then, the Guru bestows wisdom: on the disciple's crown Oṃ, throat Āḥ, heart Hūṃ. The light of the syllable Hūṃ
Chinese
当触及阿(ཨཱཿ)时，观想其颤抖和闪耀。当阿(ཨཱཿ)的光芒触及嗡(ༀ)时，观想其颤抖和闪耀。然后，导师口中念诵：根本咒语，以防止脉络错误。念诵嗡(ༀ་)阿(ཨཱཿ)吽(ཧཱུཾ)。然后，观想弟子的肚脐处有一个红色的阿(ཨ་)，头顶有一个白色的吽(ཧྃ)，头部向上倾斜，阿(ཨ་)发出火焰，火焰融化吽(ཧྃ)，身体充满了甘露，变得洁白明亮。口中再次念诵阿(ཨ་)吽(ཧྃ)。生起次第的咒语。从心间的吽(ཧཱུཾ་)发出光芒，照亮前方的天空，智慧的空行母，身体是红色的。用八种尸林装饰等所有装饰品装饰。头发散开，右手拿着手鼓，左手拿着卡杖嘎(ཁ་ཊྭཱྃ་ཀ)，穿着深紫色的裙子。观想她跳舞。观想用阿(ཨ་)吽(ཧྃ)来迎请她。口中念诵事业的咒语。嗡(ༀ)班杂(བཛྲ)苏蓝(སུ་ལཾ)玛蓝(མ་ལཾ)玛玛(མ་མ་)茹茹(རུ་རུ་)吉达(ཙིཏྟ་)阿比扎拉(ཨ་བི་པྲ་ས་ལ)，念诵约一百遍。然后，在东方的五种坛城之上进行灌顶。诸佛的宝瓶灌顶。诸佛的加持。赐予你，我的孩子。具有不可估量的意义。具有五种至高无上的手印。愿我净化三界。这样进行灌顶。布达(བུདྡྷ)阿比辛恰(ཨ་བྷི་ཥིཉྩ)嗡(ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)！班杂(བཛྲ)阿比辛恰(ཨ་བྷི་ཥིཉྩ)吽(ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！热那(རཏྣ)阿比辛恰(ཨ་བྷི་ཥིཉྩ)扎(ཏྲཱཾ，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，汉语字面意思：扎)！贝玛(པདྨ)阿比辛恰(ཨ་བྷི་ཥིཉྩ)舍(ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)！嘎玛(ཀརྨ)阿比辛恰(ཨ་བྷི་ཥིཉྩ)阿(ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿)！布达(བུདྡྷ)嘎拉夏(ཀཱ་ལ་ཤ་)得(ཏེ་)嗡(ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)！班杂(བཛྲ)嘎拉夏(ཀཱ་ལ་ཤ་)得(ཏེ་)吽(ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！热那(རཏྣ)嘎拉夏(ཀཱ་ལ་ཤ་)得(ཏེ་)扎(ཏྲཱཾ，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，汉语字面意思：扎)！贝玛(པདྨ)嘎拉夏(ཀ་ལ་ཤ་)得(ཏེ་)舍(ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)！嘎玛(ཀརྨ)嘎拉夏(ཀཱ་ལ་ཤ་)得(ཏེ་)阿(ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿)！布达(བུདྡྷ)洛扎尼(ལོ་ཙ་ནི་)嗡(ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)！班杂(བཛྲ)洛扎尼(ལོ་ཙ་ནི་)吽(ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！热那(རཏྣ)洛扎尼(ལོ་ཙ་ནི་)扎(ཏྲཱཾ，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，汉语字面意思：扎)！贝玛(པདྨ)洛扎尼(ལོ་ཙ་ནི་)舍(ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)！嘎玛(ཀརྨ)洛扎尼(ལོ་ཙ་ནི་)阿(ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿)！愿获得所执无自性的身灌顶！愿获得能执无自性的语灌顶！愿获得那不可得的意灌顶！这样说。在坛城的南门，在五肉五甘露的明点坛城之上，将头盖骨放在头顶上。自生本初即清净。由八千种草药混合而成的药。五部种姓，五誓言的灌顶。五种圆满智慧的物质。消除五毒的殊胜甘露。这身语意的殊胜药。不违背誓言是成佛之水。如果违背誓言，则是地狱之水。嘎雅(ཀཱ་ཡ)悉地(སིདྡྷི་)嗡(ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)！瓦嘎(ཝཱ་ཀ)悉地(སིདྡྷི་)阿(ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿)！吉达(ཙིཏྟ་)悉地(སིདྡྷི་)吽(ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！让它跳跃，让它跳跃。让它也跳跃。请享用。
English
When touched by Āḥ, contemplate it trembling and radiating. When the rays of Āḥ touch Oṃ, contemplate it trembling and radiating. Then, the teacher recites: The root mantra to prevent errors in the channels. Recite Oṃ Āḥ Hūṃ. Then, visualize a red A at the disciple's navel, and a white Hūṃ at the crown of the head, with the head tilted upwards. A emits flames, and the flames melt Hūṃ, filling the body with nectar, becoming pure white and bright. Recite A Hūṃ again. The mantra for the generation stage. From the Hūṃ at the heart, rays of light emanate, illuminating the sky in front, the wisdom Ḍākinī, with a red body. Adorned with all the ornaments, including the eight charnel ground adornments. Hair unbound, right hand holding a ḍamaru, left hand holding a khaṭvāṅga, wearing a dark purple skirt. Visualize her dancing. Visualize inviting her with A Hūṃ. Recite the action mantra. Oṃ Vajra Sulaṃ Malaṃ Mama Ruru Citta Avi Prasala, recite about a hundred times. Then, to the east, confer empowerment on top of the five-fold maṇḍala. The vase empowerment of all Buddhas. The blessings of all Buddhas. I bestow upon you, my child. Endowed with immeasurable meaning. Endowed with the five supreme mudrās. May I purify the three realms. Thus, confer the empowerment. Buddha Abhiṣiñca Oṃ! Vajra Abhiṣiñca Hūṃ! Ratna Abhiṣiñca Trāṃ! Padma Abhiṣiñca Hrīḥ! Karma Abhiṣiñca Āḥ! Buddha Kālaśate Oṃ! Vajra Kālaśate Hūṃ! Ratna Kālaśate Trāṃ! Padma Kālaśate Hrīḥ! Karma Kālaśate Āḥ! Buddha Locani Oṃ! Vajra Locani Hūṃ! Ratna Locani Trāṃ! Padma Locani Hrīḥ! Karma Locani Āḥ! May you obtain the body empowerment, where grasping is without inherent existence! May you obtain the speech empowerment, where clinging is without inherent existence! May you obtain the mind empowerment, where that itself is not established anywhere! Thus, speak. At the southern gate of the maṇḍala, on top of the bindu maṇḍala of the five meats and five nectars, place a skullcup on the crown of the head. Self-arisen, pure from the beginning. A medicine compounded from eight thousand roots. The empowerment of the five families and five vows. The substance of the five perfected wisdoms. The supreme nectar that dispels the five poisons. This supreme medicine of body, speech, and mind. If the vows are not broken, it is the water of enlightenment. If the vows are broken, it is the water of hell. Kāya Siddhi Oṃ! Vāka Siddhi Āḥ! Citta Siddhi Hūṃ! Let it jump, let it jump. Let it also jump. Please partake.