Chinese
于邬（金）地的法，听闻而思维。 上师的教诲，断除增益。 向耶巴·贡西·绛曲顶礼。 于增托·巴吉寺庙中， 通达四种表诠之义的持明者， 秘密行持究竟，勤奋利他。 向达玛·增波迪顶礼。 无论住在何处寂静的法地， 都被具相上师摄受， 以四种表诠引导有缘者。 向智观·益西旺波·夏瓦拉顶礼。 于拉卡大经堂中， 具备三学释迦子， 成就自他利益，众生之庄严。 向布涅札堪布·努巴·索南沃·巴拉顶礼。 于拉卡咒部的寺庙中， 出生于持明成就者之传承， 如理地听闻、思维、修持。 向多吉旺秋顶礼。 于仲囊·郭日寺庙中， 具备三学，利他心广大， 通晓三藏之意，通达四种表诠。 向绛曲塔布·崩顶礼。 愿我等愚昧众生， 以表诠之义的明灯照亮， 证悟错觉为法身， 获得无生大印。 阿ཐྎ。 祈请文（中等）。 持有青年之美的，寻得隐秘之义的， 向嘉饶多吉之身顶礼赞叹。 虽仅独自安住，然慈爱行持勇猛， 向文殊友之身顶礼赞叹。 于摩诃支那善度，长久安住， 向西日桑哈之身顶礼赞叹。 受众人恭敬，受持教言行持， 向毗卢遮那之身顶礼赞叹。 教诲之传承，空行母加持， 向弥旁贡布之身顶礼赞叹。 舍弃故乡，不顾性命为了佛法， 向绛曲嘉参之身顶礼赞叹。 成为我等盲人之眼，所需所愿， 向仁钦益之身顶礼赞叹。 舍弃轮回之源，喧嚣八法， 向萨瓦秋之身顶礼赞叹。 以热力之日晒干疾病之洪流， 向绛曲扎巴之身顶礼赞叹。 降伏死主魔军，安住于实相之中， 向西绕炯内之身顶礼赞叹。 恭敬地将足莲花蕊置于头顶， 向益西炯内之身顶礼赞叹。
English
Heard and contemplated the Dharma of the Uḍḍiyāna lineage. Cut through the additions and subtractions of the Guru's instructions. I prostrate to Yerba Gomshi Jangchub. In the monastery of Dzengtod Palgyi, The vidyādhara who realized the meaning of the four symbols, Perfected secret conduct, striving for the benefit of others. I prostrate to Dharma Dzengpo Dhi. From wherever he resides in the solitary Dharma place, He was taken care of by a qualified Guru, Guiding the fortunate with the four symbols. I prostrate to Jñānadarśana Yeshe Wangpo Śvara. In the great Lakhang monastery, The son of Shakya, endowed with the three trainings, Accomplishing the benefit of self and others, the glory of beings. I prostrate to Puṇyaprā Khenpo Ngurpa Sonam Ö Bhala. In the monastery of the Lakhang mantra division, Born into the lineage of vidyādhara siddhas, Properly engaging in hearing, contemplation, and practice. I prostrate to Dorje Wangchuk. In the monastery of Thrulnang Gori, Endowed with the three trainings, with great benefit for others, Understanding the meaning of the Tripitaka, realizing the four symbols. I prostrate to Jangchub Thabum. May we, ignorant sentient beings, Be illuminated by the lamp of the meaning of the symbols, Realizing illusion as Dharmakāya, And attain the unborn Mahāmudrā. Athah. A medium-length supplication. Holding the glory of youth, finding the hidden meaning, I prostrate and praise the body of Garab Dorje. Although dwelling alone, his loving conduct is courageous, I prostrate and praise the body of Mañjuśrīmitra. Living well and long in Mahācīna, I prostrate and praise the body of Śrī Siṃha. Taking to heart the instructions honored by many, I prostrate and praise the body of Vairocana. The lineage of instructions, blessed by the ḍākinīs, I prostrate and praise the body of Mipham Gonpo. Abandoning his homeland, not caring for his life for the sake of Dharma, I prostrate and praise the body of Jangchub Gyaltsen. Becoming the eye for us blind ones, fulfilling needs and desires, I prostrate and praise the body of Rinchen Yik. Abandoning the source of existence, the busyness of the eight worldly dharmas, I prostrate and praise the body of Salwa Chok. Drying up the flood of sickness with the sun of warmth, I prostrate and praise the body of Jangchub Drakpa. Conquering the Lord of Death and the Maras, abiding in the natural state of reality, I prostrate and praise the body of Sherab Jungne. Respectfully placing the stamen of his lotus feet on my crown, I prostrate and praise the body of Yeshe Jungne.
Chinese
赞颂！舍弃欲求而行利益众生之事的，顶礼赞叹法菩提尊之身。大尸陀林金洲黑处摧毁，护法空行之主三尊大母，身色赤红统摄三界，右持手鼓，法性之声清晰宣扬，左手持颅碗，从根斩断烦恼。喀章嘎三尖，乃是降伏三毒之象征，隐秘舞姿加持瑜伽士，顶礼赞叹三尊护法空行母。 纳摩！从法界中显现化身，如无实虹彩般示现身相，以手势和声音宣说佛法，顶礼赞叹金刚萨埵清净心之天子。 众多空行母供养而变幻身躯，无生无灭之法性于心中明了，如日轮般示现佛法手印，顶礼赞叹嘉饶多吉尊之身。 尊者加持降临尸陀林之地，如实证悟不变法性如日轮，于贝达洲中行利益众生之事，顶礼赞叹文殊友尊之身。 尊者加持降临贝达洲，如虚空般证悟无生法性，于金刚座示现法身，顶礼赞叹师利星哈尊之身。 遣除藏地一切黑暗，如曼殊宝石般证悟法性精华，以大悲之力遍布赡洲，顶礼赞叹毗卢遮那尊之身。 具缘者加持成为法性之器，三毒死亡转化为甘露果，以四灌领受甚深法性，顶礼赞叹弥庞贡布尊之身。 历经苦行前往热域，证悟甚深之义，体验乐明，获得持明果位，行利益众生之事，顶礼赞叹娘南降秋坚赞尊之身。 畏惧轮回，智慧如火般燃烧，乐明无念体验达到究竟，如文殊身般示现青年之身，顶礼赞叹扎昂仁钦益尊之身。 获得持明地，证悟无生之义，安住于三时不变之法性中，幻身无余。
English
Praises! To the body of Lord Dharma Bodhi, who abandoned desires and worked for the benefit of beings, I pay homage and praise. The great charnel ground, the golden island, the great black place is crushed. The chief of the Dharma-protecting Dakinis, the three great mothers, body color red, subdue the three realms. The right hand holds a hand drum, the sound of Dharma is clearly proclaimed. The left hand holds a skull cup, cutting off afflictions from the root. The three points of the khatvanga are symbols of subduing the three poisons. The hidden dance blesses the yogis. I pay homage and praise to the three Dharma-protecting Dakinis. Namo! Arising as an emanation body from the realm of Dharma, showing the body like an unreal rainbow, teaching the Dharma with gestures and sounds, I pay homage and praise to Vajrasattva, the pure-minded son of the gods. Transforming the body with offerings from many Dakinis, the nature of Dharma, without birth or cessation, is clear in the heart. Showing the Dharma mudra like the center of the sun, I pay homage and praise to the body of Lord Garab Dorje. The venerable one, blessed, went to the charnel ground. Realizing the unchanging nature of Dharma like the center of the sun. Abiding in the island of Bhita for the benefit of beings, I pay homage and praise to the body of Manjushrimitra. The venerable one, blessed, went to the island of Bhita. Realizing the unborn nature of Dharma like the center of the sky. Showing the Dharma body in Vajrasana, I pay homage and praise to the body of Shri Singha. Eliminating all the darkness of Tibet, realizing the essence of Dharma like a sapphire, spreading throughout Jambudvipa with the power of compassion, I pay homage and praise to the body of Vairochana. The fortunate one, blessed, became a vessel of Dharma, transforming the three poisons and death into the fruit of ambrosia. Experiencing the profound Dharma with the four empowerments, I pay homage and praise to the body of Lord Mipham Gonpo. Enduring hardships, he went to the hot valley. Realizing the meaning of the profound, experiencing bliss and clarity. Attaining the state of a Vidyadhara, abiding for the benefit of beings, I pay homage and praise to the body of Lord Nganlam Jangchub Gyaltsen. Fearing samsara, wisdom blazing like fire, the experience of bliss, clarity, and non-thought reaching its culmination, showing the body of a youth like the body of Manjushri, I pay homage and praise to the body of Lord Zangam Rinchen Yik. Having attained the ground of Vidyadhara, realizing the meaning of the unborn, abiding in the nature of Dharma, unchanging in the three times, the illusory body without remainder.
Chinese
显现圆满正等觉。 顶礼赞叹至尊库久显明之身。 彻底摧毁轮回的悬崖峭壁， 至尊领悟，体验法性。 在山洞之山上显现圆满正等觉， 顶礼赞叹至尊菩提幢之身。 精通禅定，示现各种功德， 示现利生事业，示现各种表征， 示现赤裸法身者， 顶礼赞叹至尊智慧生处之身。 对于具足业和福分的有信心者， 使无生法身在相续中显现， 如慈悲之日般显现， 顶礼赞叹惹恭耶谢菩提之身。 安住于大平凡之中， 安住于不可言说的状态， 不具有烦恼的垢染， 如珍宝般能满足所需所愿。 顶礼赞叹至尊达玛菩提之身。 因烦恼止息而拜见至尊， 至尊以慈悲视法性为容器， 深奥法性的意义在相续中升起， 顶礼赞叹至尊耶谢旺秋之身。 精华之精髓，意义之主尊之法， 由持明佛陀们以表征示现， 在具证补特伽罗们的耳边传承， 极度充满甘露大乐者， 顶礼赞叹普千索南沃之身。 殊胜上师们的持明之子， 尽知所有密咒续部， 获得甘露精华之成就者， 顶礼赞叹普千班杂夏瓦拉之身。 年轻出家，以戒律庄严自身， 富有三藏和圣者之财， 具有传承加持和口耳传承诀窍， 成为胜者之子的菩提万之身，顶礼赞叹。 从大尸陀林金洲黑处， 护法空行母三尊主， 身色红色，摄三界于掌控， 右手钺刀，法性之声清晰宣扬， 左手颅血，从根斩断烦恼， 卡章嘎三尖，是摧毁三毒之象征， 尸陀林骨饰庄严自身， 行持秘密之舞，瑜伽加持， 顶礼赞叹护法空行母三尊。 从内心深处祈请
English
Manifesting perfect and complete enlightenment. I prostrate and praise the body of the supreme Khuju Sheldang. Utterly destroying the precipice of samsara, The venerable one understands and experiences the nature of reality. Manifesting perfect and complete enlightenment on the cave mountain, I prostrate and praise the body of the venerable Jangchub Drak. Mastering the power of meditative absorption, displaying various qualities, Displaying the benefit of beings, displaying various signs, Displaying the naked dharmakaya, I prostrate and praise the body of the venerable Sherab Jungne. For the faithful who possess karma and fortune, Making the unborn dharmakaya clear in their continuum, Making it clear like the sun of compassion, I prostrate and praise the body of Rabgom Yeshe Jangchub. Abiding in great ordinariness, Remaining in a state beyond expression, Not possessing the stain of afflictions, Like a precious jewel, fulfilling needs and desires. I prostrate and praise the body of the venerable Dharma Bodhi. Meeting the venerable one through the exhaustion of afflictions, The venerable one, with compassion, sees the nature of reality as a vessel. The meanings of the profound nature of reality arise in their continuum, I prostrate and praise the body of the venerable Yeshe Wangchuk. The essence of essence, the dharma that is the chief of meaning, Shown by the signs of the vidyadhara Buddhas, Transmitted into the ears of realized individuals, Utterly filling with the nectar of great bliss, I prostrate and praise the body of Puchen Sonam O. The vidyadhara son of the holy lamas, Knowing all the secret mantra tantras, The accomplished one who has the essence of nectar, I prostrate and praise the body of Puchen Vajrashvara. Ordained as a youth, adorned with the ornament of discipline, Rich in the three baskets and the wealth of the noble ones, Possessing the blessings of the lineage, the whispered lineage instructions, Becoming the son of the victorious ones, the body of Jangchub Bum, I prostrate and praise. From the great charnel ground of Serling Hechen, The three chief dakinis who are protectors of the teachings, Body color red, subduing the three realms under their control, Right hand chopper, clearly proclaiming the sound of the nature of reality, Left hand skull cup, cutting off afflictions from the root, Khatvanga with three points, a symbol of destroying the three poisons, Adorning their bodies with charnel ground bone ornaments, Performing the secret dance, blessing the yogis, I prostrate and praise the three dakinis who are protectors of the teachings. I pray from the depths of my heart.
Chinese
祈请。从加持之心的中央祈请。加持身体安乐。加持语言有力量。加持心有证悟。大圆满耳传祈请文。 顶礼。 从普贤智慧的虚空中央， 不变清净五种智慧， 法身祈请。 祈请普贤王如来加持。 从奥明法界宫殿中， 如彩虹般显现无基光明， 报身祈请。 祈请金刚萨埵加持。 从无生广阔虚空中， 无碍本尊显现之相升起， 化身祈请。 祈请善逝天子加持。 从尸陀林黄金洲寺庙中， 从天而化，来到调伏所化， 大乘种姓祈请。 祈请喜金刚加持。 从吉祥功德生之城市中， 以勇猛之力获得证悟， 祈愿成就祈请。 祈请文殊友加持。 从金刚座的北方， 断除诤论守护教法， 遣除邪见祈请。 祈请师利星哈加持。 从声之央宗寺庙中， 以苦行获得教言， 成办利他祈请。 祈请毗卢遮那加持。 从虎顶城堡的寺庙中， 有缘者与上师相遇， 交付意旨祈请。 祈请弥庞贡布加持。 在瓦桑给扎的寺庙中， 以清净誓言延续寿命， 无余逝去祈请。 祈请菩提幢加持。 从森给央宗寺庙中， 在上师座前修行， 融入虚空祈请。 祈请扎昂仁钦加持。 从上师加持寺庙中， 如理修持一脉相传教言， 于法界清净祈请。 祈请库觉萨钦加持。 从瑞沃切寺庙中， 获得驾驭风的能力而穷尽， 诸元素清净祈请。 祈请菩提扎加持。 从小洞拉日的顶端， 苦行圆满智慧和， 无余逝去