English
Supplication. I supplicate from the center of the blessed mind. Bless the body with well-being. Bless the speech with power. Bless the mind with realization. This is the supplication of the Great Perfection Oral Transmission. Homage. From the center of the expanse of the ground of all, awareness, The unchanging, pure, five wisdoms, I supplicate the Dharmakaya. May Lord Kuntuzangpo bless us. From the palace of Akanishta, the sphere of Dharma, Like a rainbow, appearing without a basis, clear, I supplicate the Sambhogakaya. May Lord Vajrasattva bless us. From the vast, unborn space, The unobstructed, deity form appearance arises, I supplicate the Nirmanakaya. May the pure-minded Son of Gods bless us. From the charnel ground, the golden island monastery, Emanating from the gods, coming to tame beings, I supplicate the Mahayana lineage. May Garab Dorje bless us. From the city of the source of glorious qualities, With the strength of courage, attaining realization, I supplicate for the accomplishment of aspirations. May Lord Manjushrimitra bless us. From the north of Vajrasana, Cutting off disputes, protecting the teachings, I supplicate for the removal of wrong views. May Lord Shri Singha bless us. From the monastery of Drak Yangdzong, Attaining the instructions through ascetic practices, I supplicate for accomplishing the benefit of beings. May Lord Vairochana bless us. From the monastery of Taktsé Castle, Those with fortune meet the Lord, I supplicate for entrusting the realization. May Lord Mipham Gonpo bless us. In the monastery of Wa Sengé Drak, Extending life through pure samaya, I supplicate for departing without remainder. May Lord Jangchub Gyaltsen bless us. From the monastery of Sengé Yangdzong, Practicing at the feet of the lama, I supplicate for dissolving into the sky. May Lord Zangam Rinchen bless us. From the monastery blessed by the lama, Practicing the single lineage instructions as they should be, I supplicate for purifying into the expanse. May Lord Khu Ngur Salchok bless us. From the monastery of Riwoché, Obtaining mastery over the winds, exhausting them, I supplicate for purifying the elements. May Lord Jangchub Drak bless us. From the peak of Phukchung Lhari, Asceticism perfected, wisdom and, Departing without remainder
Chinese
祈请。 尊者智生加持。 从小扎寺庙中， 以象征的智慧区分精华与糟粕。 祈请证悟光明者， 尊者耶谢绛曲加持。 从丹隆增托寺庙中， 传承的珍贵教言降临。 祈请心续成熟者， 尊者嘉瓦增敦加持。 从达波桑嘎寺庙中， 增达玛菩提的心子。 祈请持有传承者， 尊者吉哲耶谢旺秋加持。 从拉卡普钦寺庙中， 通达诸义的瑜伽士。 祈请智慧广阔者， 尊者如索南沃加持。 从普钦寺庙的下院中， 持有噶举诸教诲。 祈请成就者身， 尊者班杂夏瓦加持。 从幻化显现郭日寺庙中， 诸佛的心子。 祈请具教诲者， 尊者绛曲崩加持。 从极乐净土中， 与无别法界平等。 祈请本尊神， 大吉祥黑汝嘎加持。 从黑云聚集的宫殿中， 守护耳传教诲的。 如母般慈爱者，祈请。 空行三部加持。 上师本尊空行三， 祈请三根本。 祈请赐予加持。 向您祈求加持是， 以遣除无明黑暗， 加持自明自显。 以斩断习气错乱， 加持于无分别法性。 以将痛苦转为安乐， 加持于无漏大乐。 以通达诸法为一， 加持于无分别。 以平等于无别法界， 加持于法身。 以法身无有阻碍， 加持于报身。 以慈悲行利众生， 加持于化身。 以三身不离不合， 加持于无别自地。 我以此祈请， 为利有情成佛
English
I pray. May Lord Sherab Jungne bless me. From the Phukchung Zuru Monastery, With the wisdom of symbols, distinguish essence from dross. I pray to the one who departed into light, May Lord Yeshe Jangchub bless me. From the Danglung Zengthö Monastery, The precious lineage of transmitted teachings descends. I pray to the one who has mastered the mind stream, May Lord Gyalwa Zengthön bless me. From the Dakpo Zangkar Monastery, The heart son of Dzeng Dharma Bodhi. I pray to the one who holds the lineage, May Lord Kye Tshe Yeshe Wangchuk bless me. From the Lakha Phukchen Monastery, The yogi who realizes all meanings. I pray to the one with vast knowledge, May Lord Ru Sönam Ö bless me. From the lower house of the Phukchen Monastery, Holding the instructions of all the Kagyu. I pray to the accomplished one's body, May Lord Vajrashvara bless me. From the miraculous appearance of Goring Monastery, The heart son of all the Buddhas. I pray to the one with instructions, May Lord Jangchub Bum bless me. From the realm of manifest joy, Equal to the indivisible space. I pray to the yidam deity, May glorious Heruka bless me. From the palace of gathering black clouds, The protector of the oral transmission instructions. Like a mother, loving, I pray. May the three classes of dakinis bless me. Guru, yidam, and dakini three, I pray to the three roots. Please grant your blessings. The blessing I request from you is, By dispelling the darkness of ignorance, Bless me with self-knowing, self-illumination. By cutting through the confusion of habitual patterns, Bless me into non-conceptual dharmata. By transforming suffering into happiness, Bless me into stainless great bliss. By understanding all dharmas as one, Bless me into indivisibility. By being equal to the indivisible space, Bless me into the dharmakaya. By the dharmakaya being unobstructed, Bless me into the sambhogakaya. By compassionately working for the benefit of beings, Bless me into the nirmanakaya. By the three kayas being inseparable, Bless me into realizing the indivisible natural state. By this prayer that I have made, May I attain Buddhahood for the benefit of beings.
Chinese
愿成就！愿吉祥！此时，据说有琼仓巴·贝丹洛哲所著的《汇集金刚萨埵母》的祈请文，但未见于范本。七支供是：金刚上师佛陀吉祥，向安住于三时者顶礼。以实物和意幻所化现的，清净的供品请享用。断除成就之河流的障碍，所有罪业全部忏悔。无有清净四边的垢染，生起圆满的菩提心。十方三轮清净之法，对无执着的行为随喜。于依止三宝之福田，以无二之心皈依。从劝请之地起身，恳请转法轮。未解脱者令解脱，引导众生入涅槃。安住于我的此身，献给一切善逝。生生世世积累的善根，汇集回向于殊胜菩提。以此功德愿获得一切智，战胜罪业之敌后，从衰老疾病死亡的波涛汹涌的，轮回之海中救度众生！金刚桥的七支清净圆满。 顶礼支，供养支，忏悔罪业支，随喜善根支，转法轮支，不入涅槃支，回向无上菩提支。首先是顶礼支。龙树菩萨说有四种无量：于无量佛陀面前，化现无量身体，为无量众生之利益，行无量之顶礼。供养支有六种：陈设供品，不为己有，布施身体，以陀罗尼，以智慧之力，以信心之力而供养。忏悔支：以四力忏悔，即依止力，厌患力，对治力，返回力。随喜支：于诸佛菩萨前，心想为自他之利益，供养此等善根和供品，真是太好了！诸佛为利益众生，没有
English
May it be accomplished! May it be auspicious! At this time, it is said that there is a supplication called "Condensed Samantabhadra Vajrasattva Mother" composed by Khyungtsangpa Pelden Lodrö, but it has not been found in the exemplar. The seven branches are: Vajra Master Buddha Glorious, I prostrate to the one who abides in the three times. Please accept the pure offerings that are manifested by real objects and mind. I confess all the misdeeds that cut off the stream of accomplishments. Without the stains of the four pure extremes, I generate the perfect Bodhicitta. The pure Dharma of the ten directions and three wheels, I rejoice in the unattached conduct. In the field of relying on the Three Jewels, I take refuge with non-dual mind. Having arisen from the ground of exhortation, I urge you to turn the wheel of Dharma. Those who are not liberated, liberate them, and lead sentient beings to Nirvana. This body that abides in me, I offer to all the Sugatas. The virtues accumulated in lifetimes, I gather and dedicate to the supreme Bodhi. By this merit, may I attain omniscience, and having defeated the enemies of misdeeds, may I deliver beings from the turbulent waves of old age, sickness, and death, from the ocean of samsara! The seven branches of the Vajra Bridge are completely pure. The branch of prostration, the branch of offering, the branch of confessing sins, the branch of rejoicing in virtues, the branch of turning the wheel of Dharma, the branch of not entering Nirvana, and the branch of dedicating to unsurpassed Bodhi. First is the branch of prostration. Nagarjuna said that it has four immeasurables: In front of immeasurable Buddhas, manifest immeasurable bodies, for the benefit of immeasurable sentient beings, perform immeasurable prostrations. The branch of offering has six: arranging the substances in order, not possessing them, giving the body, with dharani, with the power of wisdom, and with the power of faith. The branch of confession: confess with the four powers, namely, the power of reliance, the power of regret, the power of remedy, and the power of restoration. The branch of rejoicing: in front of all the Buddhas and Bodhisattvas, thinking for the benefit of oneself and others, offering such roots of virtue and offerings, it is so wonderful! The Buddhas, for the benefit of sentient beings, do not
Chinese
现在祈请转法轮。以涅槃法身无生之乐，祈请不堕恶趣。如普贤和文殊的迴向一样，作无上迴向。广大迴向是：大金刚持上师们请垂念。我名某某，将过去善根显现出来，以及现在所有的善根，和未来还会忆起的善根，以及所做的一切善根，全部汇集起来，总合起来，作广大善根迴向。念诵七遍。增长是：所有金刚持上师，以及十方安住的佛和菩萨们，以及所有圣众，请垂念我。我名某某，将过去善根转为智慧之境，以及现在显现的善根，和未来还会忆起的善根，以及他人所做的一切善根，和随喜的一切，将这些善根全部汇集起来，总合起来，供养上师本尊。由此也会生起不可估量的增长，供养十方安住的佛和菩萨以及所有圣众。愿善根安住于增长。不尽是：所有大金刚持上师，以及十方安住的佛和菩萨们，以及所有圣众，请垂念我。我名某某，将过去善根显现出来，以及现在所有的善根，和未来还会忆起的善根，以及随喜他人所做的一切善根，将这些善根全部汇集起来，总合起来，为了六道一切众生的利益，愿我的善根永不穷尽。愿完全不穷尽。愿不可估量永不穷尽。对这些全部念诵三遍，磕三个头。上师增的迴向
English
Now, I pray to turn the wheel of Dharma. With the bliss of the unborn Dharmakaya of Nirvana, I pray not to fall into evil destinies. Like the dedication of Samantabhadra and Manjushri, I dedicate supremely. The extensive dedication is: Great Vajradhara Lamas, please consider. I, named so-and-so, combine and manifest the roots of virtue of the past, and whatever roots of virtue are present now, and the roots of virtue that will still be remembered in the future, and all the roots of virtue that have been done, gather them all together, combine them, and make an extensive dedication of the roots of virtue. Recite seven times. The increase is: All Vajradhara Lamas, and the Buddhas and Bodhisattvas abiding in the ten directions, and all the noble ones, please consider me. I, named so-and-so, transform the roots of virtue of the past into the realm of wisdom, and whatever roots of virtue are manifest now, and the roots of virtue that will still be remembered in the future, and whatever roots of virtue others have done, and whatever has been rejoiced in, gather all these roots of virtue together, combine them, and offer them to the Lama Yidam. From that, immeasurable increase will arise, and I offer it to the Buddhas and Bodhisattvas abiding in the ten directions and all the noble ones. May the roots of virtue abide in increase. The inexhaustible is: All great Vajradhara Lamas, and the Buddhas and Bodhisattvas abiding in the ten directions, and all the noble ones, please consider me. I, named so-and-so, combine and manifest the roots of virtue of the past, and whatever roots of virtue are present now, and the roots of virtue that will still be remembered in the future, and whatever roots of virtue others have done, and whatever has been rejoiced in, gather all these roots of virtue together, combine them, and for the benefit of all sentient beings of the six realms, may my roots of virtue never be exhausted. May they be completely inexhaustible. May the immeasurable never be exhausted. For all of these, recite three times each, and prostrate three times each. The dedication of Lama Dzeng.