Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
宁玛噶玛法典第三十三卷。 卷。吉） 蒋贡康楚·罗卓泰耶。 大圆满光明幻化伏藏师。 莲花金刚事业调伏者。 不变金刚。 噶托格泽·久美才旺秋珠。 四川民族出版社。 Nitartha 数字图书馆 藏文 目录分配。 搜索选项 上一页 加持灌顶之类的前行仪轨。 下一页 加持灌顶之类的前行仪轨。 第二，关于加持灌顶之类。 前行仪轨已完成。 顶礼至尊上师们！ 依靠甘露漩涡之海的沐浴传承，有预备、正行和结行三部分。 其中第一部分是预备：将所有珍宝等量的宝瓶，从能装一捧到能装一满斗的量，都倒入水中。 在其中，香料要适量，但不要加入麝香。 其他的按量加入。 药物要适量，但不要加入阿姆利塔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 其他的六种妙药等，按成就的量加入。 器皿要适量，但不要用头盖骨。 这是预备。 加入五谷等。 用有果实的树枝装饰。 系上颈绳和保护线。 放在五朵花束上。 念诵 स्वाभाव (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 咒语，观想宝瓶水无自性。 现在是正行：观想从自己的心间发出一个白色的ཨཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 从那个ཨཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）发出光芒，宝瓶内出现黄色的ལྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），合二为一。 ལྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）变成金色的。 从此，宝瓶具有三层底座，腰部有三颗宝珠。 有珍珠宝珠。 肚子鼓胀。 嘴巴下垂，要这样清晰地观想。 然后，又从那个ཨཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）发出一道光芒。 观想莲花花蕊上有一个绿色的ཧཱུྃ་ཏྲཱྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）卷绕在一起。 从那个ཧཱུྃ་ཏྲཱྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中，生起薄伽梵甘露漩涡，身色绿色，双手，右手持金色金刚杵，左手持水晶弯刀。 又从心间发出光芒。 在前方的虚空中，出现一个卷绕的ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 依靠腰部。 升起一个紫色的宝瓶，供奉在身上。 从那转变处，生起一个像之前的甘露漩涡。
English
The Thirty-Third Volume of the Nyingma Kama Dharma Collection. Volume. Gi) Jamgon Kongtrul Lodrö Thaye. Dzogchenpa, the treasure revealer of radiant illusion. Padma Garwang Trinley Drodul Tsal. Gyurme Dorje. Kathok Getse Gyurme Tsewang Chokdrub. Sichuan Nationalities Publishing House. Nitartha Digital Library Tibetan Table of Contents Distribution. Search Options previous Preliminary practices for the empowerment of blessings. next Preliminary practices for the empowerment of blessings. Secondly, regarding the empowerment of blessings. The preliminary practices are complete. Homage to the holy lamas! In the lineage of the nectar-swirling ocean bath, there are three parts: preparation, main practice, and conclusion. The first part is the preparation: Pour water into a vase as precious as possible, from the amount that can be held in a handful to the amount that can be held in a full bushel. Inside it, add incense in moderation, but do not add musk. Add other ingredients according to the amount needed. Add medicine in moderation, but do not add Amrita (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, literal meaning). Add the other six excellent substances, etc., according to the amount achieved. The container should be moderate, but do not use a skull cup. This is the preparation. Pour in five grains, etc. Decorate with fruit-bearing branches. Attach a neck cord and protection thread. Place it on top of five flower clusters. By reciting the स्वाभाव (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, literal meaning) mantra, contemplate the vase water as being without inherent existence. Now for the main practice: Contemplate that a white ཨཱཿ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, literal meaning) arises from my heart center. From that ཨཱཿ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, literal meaning), light radiates, and a yellow लྃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, literal meaning) appears inside the vase, becoming one. The लྃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, literal meaning) becomes golden. From this, contemplate the vase as having three tiers of seats, a waist with three jewels, possessing pearl jewels, a bulging belly, and a drooping mouth, clearly. Then, again, from that ཨཱཿ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, literal meaning), a ray of light radiates. Contemplate a green ཧཱུྃ་ཏྲཱྃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, literal meaning) coiled on the stamen of a lotus. From that ཧཱུྃ་ཏྲཱྃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, literal meaning), arise the Bhagavan Nectar Swirling, with a green body, two hands, the right holding a golden vajra, the left holding a crystal curved knife. Again, light radiates from the heart center. In the sky in front, a coiled ཧཱུྃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, literal meaning) appears. Relying on the waist. Generate a purple vase, offering it to the body. From that transformation, arise a nectar swirl like the previous one.
Chinese
。又从自己的心间放出光芒，照射到十方的一切如来。十方的一切如来的身之光芒从头顶放出，语之光芒从舌根放出，意之光芒从左鼻孔放出，照射到前方的甘露旋涡中，化为光。照射到宝瓶的甘露旋涡中，诸神也化为誓言甘露。智慧甘露照射到誓言甘露上，就像牛奶和牛奶混合一样，无二无别地搅拌混合，观想宝瓶充满白光。然后观想甘露旋涡持续不断地涌出，用手拿起，念诵此真言一百零八遍。 念诵后，用左手拇指按住拇指根部，用三根手指触摸宝瓶，中指观想为嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），无名指观想为阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），食指观想为吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。这样就封印了宝瓶。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），这样就封印了。然后也切断真言的盗用。然后睡觉。然后早上起床，发起菩提心。在食指和无名指之间，握住宝瓶的颈部，念诵真言“ཨེ་ཧོ་”。将第一滴水洒向天空，供养上师、空行母和善逝甘露的第一滴，观想他们欢喜并净化，弥补誓言的缺失。念诵并倒水，自己或他人从四个方向观想四位天女拿着宝瓶洗涤。这四位天女是：从东方来的是身穿白衣的天女，拿着白色的卡卡鲁宝瓶；从南方来的是蓝色的佛眼佛母，拿着蓝色的毗琉璃宝瓶；从西方来的是红色的玛玛吉佛母，拿着红色的红宝石宝瓶；从北方来的是绿色的度母，拿着蓝色的因陀罗尼罗宝瓶。观想她们从我的头顶向下倾倒甘露之水洗涤。然后洗脸，观想五根的污垢被清除，身体的污垢被清除，语言的污垢被清除，饮用后，观想心的污垢被清除。然后用漱口剩下的水洗涤。然后在那之后，倒三次左右的水，泼洒，欲望界的障碍被清除。
English
Again, rays of light emanate from one's heart, striking all the Tathagatas of the ten directions. Rays of light from the bodies of all the Tathagatas of the ten directions arise from the crown of their heads. Rays of light from their speech arise from the power of their tongues. Rays of light from their minds arise from the left nostril, striking the swirling nectar in front, dissolving into light. When the swirling nectar of the vase is struck, the deities also dissolve into the nectar of commitment. When the nectar of wisdom strikes the nectar of commitment, like milk mixing with milk, they are inseparably stirred and mixed, and one visualizes the vase filling with white light. Then, visualizing the swirling nectar continuously flowing, one takes it with one's hands and recites this mantra one hundred and eight times. Oṃ（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Eho śuddhe śuddhe svāhā. Vaṃ（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班） Ho śuddhe śuddhe svāhā. Raṃ（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让） Ho śuddhe śuddhe svāhā. E vaṃ raṃ bi ho śuddhe śuddhe a a svāhā. Having said this, one presses the thumb of the left hand against the base of the thumb, touches the vase with three fingers, visualizing Oṃ（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） on the middle finger, Āḥ（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿） on the ring finger, and Hūṃ（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） on the index finger. Thus, one seals the vase. Oṃ（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Āḥ（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿） Hūṃ（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿） Āḥ（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）, thus one seals it. Then one also cuts off the theft of the mantra. Then one sleeps. Then in the morning, one rises early and generates the mind of enlightenment. Between the ring finger and the index finger, holding the neck of the vase, one recites the mantra "Eho." One sprinkles the first drop of water into the sky, offering the first drop of nectar to the lamas, dakinis, and Sugatas, thinking that they are pleased and purify, fulfilling any broken samayas. Reciting and pouring water, one visualizes four goddesses from the four directions holding vases and washing. These four goddesses are: from the east comes the white-clad goddess holding a white Kekeru vase; from the south comes the blue Buddha Eye Mother, holding a blue beryl vase; from the west comes the red Mamaki, holding a red ruby vase; from the north comes the green Tara, holding a blue Indranila vase. One visualizes them pouring nectar water from the crown of one's head downwards, washing. Then, washing one's face, one thinks that the impurities of the five senses are purified, the impurities of the body are purified, the impurities of speech are purified, and by drinking, one thinks that the impurities of the mind are purified. Then one washes with the remaining water from rinsing the mouth. Then after that, one pours and scatters about three handfuls of water, and the obscurations of the desire realm are purified.
Chinese
念诵“愿其成为……”并抛洒。再次倾入手捧中，念诵“愿色界的障碍得以清净……”并抛洒。再次倾入手捧中，念诵“愿无色界的障碍得以清净……”并抛洒。这是大海沐浴的传承。之后进行身语意三门的业行。༈。沐浴仪轨中，准备三个宝瓶。一个宝瓶修忿怒尊，一个宝瓶修唉火，一个宝瓶进行毒洗。修唉火时，首先焚烧杜松，堆积起来，然后焚烧羊毛，然后焚烧苏汝，然后焚烧桦树皮，然后在毒瓶中进行毒洗。然后在火堆中放入灯，进行唉火沐浴。然后用忿怒尊的宝瓶进行灌顶和清洗。ཨཐྎ。
English
Saying "May it become..." and scatter. Again, pour into the palm and say, "May the obscurations of the Form Realm be purified..." and scatter. Again, pour into the palm and say, "May the obscurations of the Formless Realm be purified..." and scatter. This is the transmission of the Ocean Bath. After that, perform the actions of the three doors. ༈. For the bathing ritual, prepare three vases. In one vase, accomplish the Destroyer, in one vase, accomplish E-Ho, and in one vase, perform the poison washing. When accomplishing E-Ho, first burn juniper, pile it up, then burn wool, then burn suru, then burn birch bark, and then perform the poison washing in the poison vase. Then place a lamp in the midst of the fire and perform the E-Ho bath. Then empower and wash with the vase of the Destroyer. ཨཐྎ。
Chinese
然后清洗自己的脸等。然后将剩余的水倒入掌中，心想：愿消除欲界、色界、无色界的障碍，然后泼洒出去。这是沐浴的传承。然后将身语意三门的业行，与四种姿势相结合。实行仪轨。白天将各种显现转化为道用，夜晚将所知放入瓶中。热尿有七过患：生白发，眼不明，光彩失，生胆病，伤肝脏，生结石，脑不清。冷尿有七功德：除白发，眼明，光彩明，暖胃，生空行母之火，能防毒，脑清。顶礼至尊上师们！在使不净得以清净的海洋沐浴传承中，海洋有两种。清净海洋的传承是普贤王如来。不清净的是普贤王如来轮回的众生。安住海洋的传承和所依海洋的传承。安住海洋的传承是：身体安住于何处，脉即安住于何处；脉安住于何处，风即安住于何处；风安住于何处，血即安住于何处。这是安住海洋的传承。所依海洋的传承是自己的尿液。其中有预备和正行两种。预备是：用鱼鳔或碗或木碗盛装，水从左向右旋转，风从左边流动汇集则好。要观察。然后水面深浅不一则不好，黑则不好，红则不好，变成灰色则不好。那样男人生热病，是也。口清半开，出现一个清澈明亮的状态，则依靠气泡破裂。正行是在器皿中观想一个黄色的种子字（藏文：མྃ་ལྃ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。它化为光，观想一个更大的金色容器。在其中观想一个红色的种子字（藏文：པྃ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。它化为光，观想成各种莲花的花茎。在其花蕊上观想一个绿色的种子字（藏文：ཧཱུྃ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。念诵此ཧཱུྃ་字，仅稍微动一下舌根，观想从ཧཱུྃ་字中生出薄伽梵甘露旋，身色绿色，双手置于腰间的形象。然后从他身上发出光芒，利益众生后又收回，观想智慧之光照射到誓言甘露旋上，化为明亮的光芒。