English
If a decision arises through "bad," it is called "Nectar Swirl Darya Kan," because it forms the style of Madhyamaka and Non-Abandonment, so it is not counted. Then, relying on nectar. The main part is: In the container, visualize a yellow letter མྃ་. It melts into light, and visualize it as a larger golden yellow container. Inside it, visualize a red letter བྃ་. It melts into light, and visualize it as a variety of lotus stems. On its pistil, visualize a green ཧཱུཾ་. Say "ཧཱུཾ" to it, with the tip of the tongue slightly bent, and visualize nectar swirling from ཧཱུཾ, with a blue-green body and both hands resting on the waist. Then, light radiates from it. Having done the benefit of mother and child, upon retracting, the light of wisdom strikes the nectar swirl of the vow, melting into light, and visualize it as white. Then recite this mantra. Om ཨོཾ་（Tibetan, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om） Ehoshuddhe Shuddhe. Bihoshuddhe Shuddhe. Ramhoya Shuddhe Shuddhe. Abiram Shuddhe Shuddhe. Biram Shuddhe Shuddhe. A A, recite twenty-one times. Stir the water with the ring finger. Then recite Ah Ah Ah Ah, and visualize four goddesses holding nectar vases matching their own colors, bestowing empowerment on my crown. Visualize the body as clean as a wiped crystal ball. Offer the essence, wash away the ashes, rinse the mouth, and drink it. Sprinkle the remaining water, and visualize that the sins and obscurations of sentient beings in the three realms are purified. Visualize oneself and all sentient beings as inseparable in the state of bliss and clarity, and remain in it as long as possible. As stated in the "Ocean Bathing Sutra": "The five aggregates are the purifiers, the five afflictions are the tamers, the five wisdoms reside in the essence." The part of the "Ocean Bathing Sutra" that makes the impure pure is complete. Athah. Tashi. The twenty vows of the Vajra Bridge extracted from the lineage. Some hearing records also say there are twenty-four. Extracted from the Guru lineage. Homage to the holy ones. The foundation is grasped by vows, the boundaries are defined by view, abandoned in conduct, acquired in practice by meditation, and ascended in stages by empowerment. The meaning is accomplished by oral instructions. The six boundaries of learning. That is, the secret empowerment sequence from the root text is obtained. Vows do not depart from body, speech, and mind. Transcending empowerment, the mind is connected. Thus spoke the person. Secret mantra mother.
Chinese
哈瑜伽的论典中说：基础生圆，以誓言执持，以苦行之行舍弃，决断之法调整抛弃，以见解断定。誓言有二：简略指示三种，广说。初二十有三：身之誓言，语之誓言，意之誓言。广说有二十：第一，不与猛兽金刚阿阇黎的身相近，不以恶心和邪见观看，头顶恭敬，供养悦意的供品。不杀狮子王，不与萨玛托嘎阿阇黎的母亲行淫，不诽谤，不邪视，应平等了知。不在内部使用毒药，不破坏具信者的僧团，不砍伐菩提树的小枝，不破坏巴陵供和时供，不玷污圣洁的雪山三宝之物，不享用上师的财物，不喝滚烫的融化的水，不玷污莲花花蕊，不与持同一誓言的明妃行淫，不播种，不亲近，不使用。不区分，不向不具誓言的容器泄露秘密真言。不向有孔的容器中倾倒精华，未经观察的物品未经加持，不吉祥的头盖骨，头发，唐卡，书籍，不混合他人的散乱书籍。不混合，不向有辨别力的聪明人进行重复，不放逸，不诽谤功德，不从内心诽谤功德。不摧毁白色的吉祥草，不授予狮子的天神灌顶，宝瓶灌顶，引入业之听闻的灌顶，秘密灌顶，不传授给已失毁誓言者。不将牛奶倒入恶劣的容器中，如意宝也是如此，与经论相符的上师所灌顶，讲解续部，学习修法，降临神谕等，不向恶劣的容器，未获得灌顶者，已失毁誓言者展示。不焚烧如意宝，不使鸟王与方便和智慧分离。不使方便生起次第与智慧圆满次第二者分离。不折断布谷鸟的翅膀，天瑜伽士内部不争斗，不进行反噬，不抛掷反噬之箭。不反噬他人之反噬
English
In the treatises of Hatha Yoga, it is said: The foundation is generation and completion. Hold with vows, abandon with the conduct of asceticism. Adjust and abandon the methods of determination. Decide with views. There are two types of vows: a brief indication of three, and a detailed explanation. The first twenty have three: the vow of body, the vow of speech, and the vow of mind. The detailed explanation has twenty: First, do not approach the body of the ferocious Vajra Acharya. Do not look with evil intentions or wrong views. Respect the crown of the head and offer pleasing gifts. Do not kill the lion king. Do not engage in sexual misconduct with the mother of the Samatoga Acharya. Do not slander, do not look with wrong views, and should understand equally. Do not use poison internally. Do not destroy the Sangha of faithful believers. Do not cut the small branches of the Bodhi tree. Do not destroy the Baling offering and the seasonal offering. Do not defile the sacred objects of the snowy mountain Three Jewels. Do not consume the property of the Lama. Do not drink boiling melted water. Do not defile the pistil of the lotus. Do not engage in sexual misconduct with a consort who holds the same vows. Do not sow seeds, do not be intimate, do not use. Do not discriminate. Do not reveal secret mantras to a leaky vessel that does not uphold vows. Do not pour essence into a leaky container. Do not consecrate unexamined substances. Do not mix inauspicious skulls, hair, thangkas, books, or other people's scattered books. Do not mix. Do not repeat to intelligent people with discernment. Do not be careless. Do not slander virtues. Do not slander virtues from the heart. Do not destroy the white kusha grass. Do not bestow the divine empowerment of the lion, the vase empowerment, the empowerment to introduce hearing of karma, the secret empowerment. Do not bestow it upon those who have broken their vows. Do not pour milk into a bad container. The wish-fulfilling jewel is also the same. The empowerment bestowed by a Lama who is in accordance with the scriptures, explaining the tantras, learning the sadhana, receiving divine prophecies, etc., should not be shown to bad containers, those who have not received empowerment, or those who have broken their vows. Do not burn the wish-fulfilling jewel. Do not separate the Garuda from skillful means and wisdom. Do not separate skillful means, the generation stage, and the wisdom completion stage. Do not break the wings of the cuckoo. Do not fight among sky yogis. Do not perform reversion rituals. Do not cast reversion arrows. Do not revert the reversion of others.
Chinese
不应做。铁钉不应钉在地上，不应吃老虎、豹子玩耍剩下的食物，不应使用他人损坏的物品，不应吃寡妇和属于寺庙的被玷污的食物。并且，不应用金刚欺骗金刚上师的身，不欺骗神圣的法，不中断生圆次第的修习，不破坏封闭的岩石，不违背金刚誓言的界限，不超越外在的界限，不破坏本尊，不违背誓言。不分开燃烧的火堆，不熄灭驱除黑暗的灯，不挑剔生圆次第修习的禅定。并且，金刚水之供的念诵和仪轨不应中断，真言和手印不应出错。不中断，国王权力的象征金刚、铃、颅器、宝瓶、鼓和唐卡不应给予他人。象征的手印不应给予，金刚城堡的地基不应超出根本和分支，必须这样做。颠倒，珍宝不应从胜利幢的顶端取下，总的来说，不对金刚上师挑剔。赞美功德时要恭敬，以身语意三恭敬地祈祷。并且，根本的来源是六个部分。从续部中简略地归纳誓言。二十条誓言是：从喜金刚和文殊友依次传承。从口诀中深信不疑的耳传金刚桥的誓言。或者，上师传承的次第的开示圆满了。向神圣的上师们顶礼。黑汝嘎罗吽的口诀有二个意义：传承和口诀。其中第一个是：辛伽罗国的国王，年轻光辉的王子。国王太阳狮子的光芒。甚深秘密心意的修法。在辛伽罗的尸陀林中修习，七天后黑汝嘎现证圆满的国王，看到本尊宫殿。从空行母的手中。迎请了黑汝嘎嘎波等众多的续部。做了利益亡者的仪轨。有了将死者送到兜率天的方法。迎请哈香玛哈苏扎，依靠占卜和医疗，出现了切割持刀者和刀刃的口诀。依靠续部黑汝嘎罗拉，刀...
English
Should not be done. Iron nails should not be driven into the ground, one should not eat leftover food from tigers and leopards playing, one should not use damaged items of others, and one should not eat contaminated food belonging to widows and temples. Also, one should not deceive the Vajra Master's body with the Vajra, one should not deceive the sacred Dharma, one should not interrupt the practice of generation and completion stages, one should not destroy sealed rocks, one should not violate the boundaries of Vajra vows, one should not transgress external boundaries, one should not break the Yidam, and one should not deviate from vows. One should not separate burning piles, one should not extinguish lamps that dispel darkness, and one should not find fault with the Samadhi of practicing generation and completion stages. Also, the recitation and rituals of Vajra water offerings should not be interrupted, and mantras and mudras should not be mistaken. Not to be interrupted, the Vajra, bell, skull cup, vase, drum, and Thangka, which are symbols of royal power, should not be given to others. Symbolic mudras should not be given, and the foundation of the Vajra fortress should not exceed its roots and branches; this must be done. Reversing, precious jewels should not be taken from the top of victory banners; in general, one should not find fault with the Vajra Master. When praising virtues, be respectful, and pray with reverence in body, speech, and mind. Also, the source of the root is six parts. The vows are briefly summarized from the Tantras. The twenty vows are: transmitted in sequence from Garab Dorje and Manjushrimitra. The vows of the oral transmission Vajra Bridge, in which one has unwavering faith in the instructions. Or, the explanation of the lineage of the Guru is completed. Homage to the holy Gurus. The instructions of Heruka Ro Ham have two meanings: transmission and instructions. The first of these is: The prince of the young and glorious king of Simhala. The light of King Sun Lion. This practice of profound secret mind. Practiced in the charnel ground of Simhala, after seven days, Heruka manifested as the complete king, seeing the deity palace. From the hand of the Dakini. Many tantras such as Heruka Galpo were invited. This ritual was performed to benefit the dead. A method was found to transport the dead to Tushita. Hashang Maha Sudra was invited, and relying on divination and medicine, the instructions for cutting the knife-wielder and the knife-edge appeared. Relying on the Heruka Rola Tantra, the knife...
Chinese
因此，修持护法神就产生了。依靠忿怒尊吽四续，产生了将持刀者化为灰烬的口诀。之后，将名字改为国王玛帕，也希望传承给喜金刚。另一种说法是，名字也被改为阿瓦杜帝巴。他将口诀传给名叫岩洞极密者，他传给热西译师法慧，他传给迦那智自在，他传给巴贡耶谢旺秋，他传给杰达玛菩提亚，他传给觉色多吉扎瓦，他传给觉色哦拉父子，他传给增索南坚波，他传给杜觉多，他传给郭日瓦，他传给我。第二，口诀有四种：将持刀者化为灰烬，斩断持刀者的刀背，修持持刀者为护法神，将死者送往兜率天。其中第一个是：摆设三个食子，向三宝供养，祈请加持。一个给予那些夺取死者性命的魔和持刀者等饿鬼。魔和持刀者等，你们斩断死者已逝世的名为恰莫的生魔，但不要做死者的铁，带到该去的地方和住所。离开这里！如果住在这里，将被大忿怒尊的加持化为灰烬。这样说。之后，也向住在此地的地神等施予食子，并立誓。我进入大吉祥的等持，头发在头顶束起，穿着俗衣，以忿怒的姿态，遣除寂止的对境，用木棍猛击尸体，念诵：持刀者魔普拉玛纳拉纳达度匝，念诵很多。忿怒尊吽四的咒语，以及其他驱除邪魔的咒语，念诵很多。第二，斩断持刀者的刀背：在一个灰色的杨木板的边缘，写上死者死亡时的卦象，并盖上卦象的印章。在肚脐处画上金刚交杵，然后放入尸体。第三，修持持刀者为护法神：将死者的名字改为法名，依靠华丽的衣服或感觉，呼唤名字并
English
Therefore, the practice of propitiating the Dharma protector arose. Relying on the Tantra of the Wrathful One with Four Hūṃs, the instruction of reducing the knife-wielder to ashes arose. Then, the name was changed to King Mapal, and it is also desired to transmit it to Hevajra. Another version says that the name was also changed to Avadhūtipa. He gave the instruction to someone named Extremely Secret Rock Cave, who gave it to Lotsāwa Rapzhi Chökyi Sherab, who gave it to Kana Lodrö Wangchuk, who gave it to Ba Gom Yeshe Wangchuk, who gave it to Je Dharma Bodhiya, who gave it to José Dorje Dawa, who gave it to José Ola and his sons, who gave it to Dzeng Sonam Gyalpo, who gave it to Durjo Dhor, who gave it to Goriwa, who gave it to me. Secondly, there are four instructions: reducing the knife-wielder to ashes, cutting off the back of the knife of the knife-wielder, propitiating the knife-wielder as a Dharma protector, and sending the deceased to Tushita Heaven. Among these, the first is: arrange three tormas, offer them to the Three Jewels, and pray for blessings. Give one to the demons and pretas, such as the knife-wielder, who take the life of the deceased. Demons and knife-wielders, you cut off the living demon named Chamo, who has passed away from the life of the deceased, but do not make the iron of the deceased, take it to the place and abode where it should go. Leave here! If you stay here, you will be reduced to ashes by the blessings of the Great Wrathful One. Thus, it is said. Then, also give tormas to the earth lords and others who dwell in this place, and make a vow. I enter into the samadhi of great auspiciousness, tie my hair on the crown of my head, wear ordinary clothes, with a wrathful gaze, dispel the objects of pacification, strike the corpse violently with a wooden stick, and recite: "Knife-wielder demon pramana rana da du dzah," recite many times. The mantra of the Wrathful One with Four Hūṃs, and also recite many other mantras for dispelling obstacles. Secondly, cutting off the back of the knife of the knife-wielder: on the edge of a gray poplar board, write the astrological sign of the deceased's death, and affix the seal of the astrological sign. Draw a vajra cross at the navel, and then place it in the corpse. Thirdly, propitiating the knife-wielder as a Dharma protector: change the name of the deceased to a Dharma name, rely on ornate clothes or feelings, call out the name and