English
I do. Also, from the Om (藏文：ཨཱོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) syllable, visualize a blue Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable, with another Hum syllable hanging head down from between the joined thumbs of both hands. Then, stir the torma with that Hum syllable, and recite Om (藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊) Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) three times. Visualize a mandala of the sun arising from the 'ma' syllable of the left hand, and from that, individual drops of white nectar arising. Recite Om (藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊) Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) three times and stir it into a Dharma wheel. Visualize a mandala of the moon arising from the 'Ah' syllable of the right hand, and from that, individual drops of white nectar arising. Visualize that nectar as possessing a hundred supreme tastes, and invite the gurus, yidams, dakinis, and dharma protectors, and offer it, thinking that they are pleased. Then, bless it with the mantra: Om (藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Maha Balingta Tejo Balingta Bala Bati Guhya Samaye Sattva Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Recite it seven or three times. Make the mudra by joining the thumbs and rotating. Then, invite the gurus, yidams, and dakinis, making the iron hook mudra: Om (藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Guru Dakini Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Samaja! Deva Dakini Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Samaja! Om (藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Joki Dakini Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Samaja! Offer the seat: Om (藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Guru Mandala! Om (藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Deva Mandala! Om (藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Joki Mandala! Then, offer the torma: Om (藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Guru Dakini Ye E Dam Balingta Kha Kha Khahi Khahi! Om (藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Deva Dakini Ye E Dam Balingta Kha Kha Khahi Khahi! Om (藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Joki Dakini Ye E Dam Balingta Kha Kha Khahi Khahi! Recite each of these three times. Then, offer with verses: To the faces of the holy gurus who bestow blessings, accept this offering of burning nectar of samaya substances, kharam khahi! To the faces of the holy gurus of sequential empowerments, accept this offering of burning nectar of samaya substances, kharam khahi! To the faces of the holy gurus who liberate the lineage of knowledge, accept this offering of burning nectar of samaya substances, kharam khahi! To the faces of the holy gurus who show certainty, accept this offering of burning nectar of samaya substances, kharam khahi! To the face of Buddha Heruka, accept this offering of burning nectar of samaya substances, kharam khahi! To the face of Vajra Heruka, accept this offering of burning nectar of samaya substances, kharam khahi! To the face of Ratna Heruka, accept this offering of burning nectar of samaya substances, kharam khahi! To the face of Padma Heruka, accept this offering of burning nectar of samaya substances, kharam khahi! Ka
English
To the face of Heruka, please accept the offering of burning nectar of vows, kha ram kha hi! To the face of the King of Perfect Enlightenment Heruka, please accept the offering of burning nectar of vows, kha ram kha hi! Sky dancers born from the fields, the ten places of Heruka, sky dancers residing in the eight great charnel grounds, and the sky dancers with burning faces and their retinues, please accept the offering of burning nectar of vows, kha ram kha hi! Sky dancers born from actions, sky dancers of the Buddha lineage, sky dancers of the Vajra lineage, sky dancers of the Ratna lineage, sky dancers of the Padma lineage, sky dancers of the Karma lineage, and sky dancers who travel in the sky and their retinues, please accept the offering of burning nectar of vows, kha ram kha hi! Sky dancers born from mantras, the six mothers of the sphere, the fourteen mistresses, the fifty-eight medicine women, the twenty-eight powerful mothers, the thirty-two sky dancers, the seventy-seven forceful travelers, the seven mothers and four sisters, the burning Lanka Sea, sky dancers who travel in the sky and their retinues, please accept the burning torma of the nectar of vows, kha ram kha hi! Furthermore, to all the oath-bound protectors who guard the commands and teachings, and protect the retinues and individuals, I offer, request, and worship this burning torma adorned with the nectar of vows. The ritual of the torma is completely finished. A THAH. Guru Namo. The sky dancer incense blend of the oral transmission Vajra Bridge is: Nalbu wood, human brain, the brain of a carrion bird, brown sugar, pine resin, mixed with white sandalwood. Pour into black butter and alcohol. Burn on charcoal fire. Place the incense blend in a skull cup with female characteristics. Cover with a skull cup with male characteristics. Wrap with white and red silk. Meditate on yourself as the deity, and with three mantras, visualize three sky dancers descending like clouds in the sky in front, and think that they bless you. By this, it is actually accomplished. A THAH. Nyak Halo Dongpa's Geshe asked the teacher of Yo Rong, Dorje Wangchuk. There are different appearances to this. ༈. In the listening record of the fifth stage, there is the offering torma of the sky dancers, but the exemplar is unclear. Nectar
Chinese
以加持，埃阿喇哩吼！如是自己嬉戏。顶上供养上师，心间供养本尊，脐间供养空行母。之后是甚深法性瑜伽。顶礼普贤大乐。诺毕嘎续阿底秘密以敬礼而宣说。迦那埃阿嘎达等一体迎请。嘿嘿！旺班达嘎达等一体聚集。玛玛嘎达等一体欢喜。札德亚亚嘿玛嘎达等事业述说。阿达木誓言手印无有执着的誓言随顺受持。 邦：大手印之智慧金刚般的誓言随顺受持。 芒：事业手印身语意之事业圆满的誓言随顺受持。 亚：法之手印方便与智慧二无分别的誓言随顺受持。 萨玛德三摩地于自心性上四种表示稳固。 迦巴身语意之法全部体性中安住如是显现。显现即是空。 吽！ 嗡嘎达等之身。 阿：语近之精要恒常念诵。 吽菩提萨埵语之自在以法宣说。 此处白红菩提心结合方便显现加持增长的结尾处有。 又，第五的听闻记录中，法誓言事业手印三者的咒语解释，此经中未直接显示，若从其他处出现则应删除。 圣妙吉祥之文字一字仪轨。 达地亚塔 嗡 舍音，秘密咒语文字一字，此乃极秘密之义。 成就一切义，做一切事。 以此完全满足一切希望。 舍音 昌 是从陀罗尼中摄略而出。 摄取精要之部。 敬礼正士圆满者。 当说摄取精要甘露之修法。 甘露一捧，与牛奶和酥油一起煮沸，剩余少许牛奶。 每日按食量饮用此牛奶，二十七日后，不会衰老，变成十六岁的身形，寿命可达千年。 或者，甘露水一捧。 印度芥末染色的汁液八捧，酥油一捧，三八二十四捧煮沸至八捧。
English
Having blessed, E A Ralli Ho! Thus one enjoys oneself. On the crown of the head, offering to the Lama, in the heart, offering to the Yidam, in the navel, offering to the Dakinis. Then comes the profound Yoga of Dharmata. Homage to Samantabhadra, the Great Bliss. The secret Ati of the Nopi Ka lineage is spoken with reverence. Kana E A Gata and others are invited as one. Hi Hi! Vam Bhandha Gata and others are gathered as one. Mama Gata and others are pleased as one. Tratiya Ya Hi Ma Gata and others speak of activities. Adama, the vow mudra, upholding the vow without attachment. Pam: Upholding the vow like the wisdom vajra of the great mudra. Mam: Upholding the vow of the karma mudra, the complete activity of body, speech, and mind. Ya: Upholding the vow of the dharma mudra, the inseparability of skillful means and wisdom. Samati Samadhi, on one's own mind-essence, the four symbols are made firm. Kapa, all the dharmas of body, speech, and mind abide in their essence, appearing as they are. Appearing, they are empty. Hum! Om Gata and others' body. Ah: The essence of speech is constantly recited. Hum, Bodhisattva, the lord of speech speaks through the Dharma. In this context, there is the conclusion of the white and red Bodhicitta union method, where visible blessings increase. Also, in the fifth listening record, the mantra explanation of the three, Dharma, Vow, and Karma Mudras, is not explicitly shown in this text, so if it appears from elsewhere, it should be deleted. The one-syllable ritual of the noble Manjushri. Tadyatha Om Shriṃ, the secret mantra, the one-syllable, this is the meaning of utmost secrecy. Accomplishing all meanings, doing all actions. By this, all hopes are completely fulfilled. Shriṃ Khraṃ is extracted from the condensed Dharani. The section on extracting essence. Homage to the perfect ascetic. Now, the method of accomplishing the essence extraction of nectar will be spoken. One handful of nectar, boiled with milk and butter, leaving a little milk. If one drinks this milk daily according to one's capacity, after twenty-seven days, one will not age, one will transform into the physique of a sixteen-year-old, and one's lifespan will be able to last a thousand years. Or, one handful of nectar water. Eight handfuls of Indian mustard-dyed juice, one handful of butter, boil three times eight, twenty-four handfuls down to eight handfuls.
Chinese
积聚。就这样积聚二十一天。之后，将干燥的大便和浓酒，每次一捧的量，在夜晚和半夜时分也施放出去。然后，捣碎成豌豆大小。之后，用美酒喷洒。用隐骨和人肉的颜料涂抹。念诵甘露（藏文：བདུད་རྩི་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：不死）的咒语，以守护障碍。然后，将一个底部钻有一个针孔大小孔的陶罐装满。也要做到不要完全装满，留一指左右的空隙。然后，用大约三指宽、一个手掌大小的优质面团，将甘露（藏文：བདུད་རྩི་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：不死）紧密地分层包裹，使其非常紧密，不漏气。用布条封住。然后，将口封得非常紧。将其放在一个有颈口的陶罐上。用水装满，并在下面点火。然后，再次适时地按压，并堵住水。然后，根据需要，煮一天一夜。使其冷却。然后，将口封的油脂收集在容器中。将面粉和肉汤分开。然后，将水油中的水，单独过滤出来。将得到的白色物质用于此。将这两者等量混合。与尿液混合并熬煮。然后，熬煮至只剩尿液的量。倒出。也单独过滤。然后，如果有什么冬虫夏草甘露水，冬虫夏草和石蜜各三捧。将冬虫夏草捣碎成豌豆大小并熬煮。将石蜜捣碎成豌豆大小并熬煮。然后，将两者混合在一起熬煮。然后，无论熬煮成冬虫夏草的量，还是熬煮成一份的量，将这三者混合在一起熬煮。然后，熬煮成黄油的量。牛奶、蜂蜜、黄油、大豆，无论做什么，都要加入三倍于甘露水的量。甘露一捧。肉汤。拉姆尼亚一捧。的肉汤。阿秀一捧。阿达的肉汤。冬虫夏草一捧。肉汤。石蜜。白色大豆的肉汤。蜂蜜一捧。白色一个图布旺波拉巴的肉汤一捧。这些的调伏是单独熬煮。将这些各自清洗干净，无论是干燥的还是湿润的。无论做什么，都要捣碎。一边煮一边将肉汤一捧倒入干净的容器中混合，制成药用黄油。切断旃檀。用牛奶煮沸，去除泡沫后饮用。如果能得到新酒就更好了。据说也可以服用姜黄。避免盐等过失。二十
English
Accumulate. Accumulate in this way for twenty-one days. Then, dried feces and strong beer, each offering the amount of one handful, should also be released at night and at midnight. Then, pound them into the size of peas. Then, spray with sweet wine. Apply with hidden bones and the pigment of human flesh. Recite the mantra of nectar (Tibetan: བདུད་རྩི་, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Literal Chinese meaning: immortality) to protect against obstacles. Then, fill a clay pot with a hole about the size of a needle prick at the bottom. Also, make sure it is not completely filled, leaving about a finger's width of space. Then, with good dough about three fingers wide and the size of a palm, tightly layer and wrap the nectar (Tibetan: བདུད་རྩི་, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Literal Chinese meaning: immortality), making it very tight and airtight. Seal with a cloth strip. Then, seal the mouth very tightly. Place it on top of a clay pot with a neck. Fill it with water and light a fire underneath. Then, press down again as needed, and block the water. Then, cook for one day and one night as needed. Let it cool. Then, collect the grease from the seal in a container. Separate the flour and broth. Then, filter out the water from the water-grease separately. Use the resulting white substance for this. Mix these two in equal amounts. Mix with urine and boil. Then, boil until only the amount of urine remains. Pour out. Also filter separately. Then, if there is any Cordyceps nectar water, three handfuls each of Cordyceps and rock honey. Pound the Cordyceps into the size of peas and boil. Pound the rock honey into the size of peas and boil. Then, boil the two together again. Then, whether boiled to the amount of Cordyceps, or boiled to one part, mix these three together and boil. Then, boil to the amount of butter. Milk, honey, butter, soybeans, whatever you do, add three times the amount of nectar water. One handful of nectar. Broth. One handful of Ramnyak. of broth. One handful of Asho. Broth of Ada. One handful of Cordyceps. Broth. Rock honey. Broth of white soybeans. One handful of honey. One handful of broth of white one Tubwangpo Lapa. The taming of these is to boil separately. Wash each of these separately, whether dry or wet. Whatever you do, pound them into small pieces. While boiling, pour one handful of broth into a clean container, mix, and make medicinal butter. Cut off the sandalwood. Boil with milk, remove the foam, and drink. It is said that it would be better if you could get new wine. It is said that turmeric can also be taken. Avoid faults such as salt. Twenty