English
Place the written wheel in a bad skull, wrap it with a corpse cloth or reeds, and press it under a corpse hole, a three-way intersection, or the threshold of a temple. While pressing, recite many self-protection Heruka mantras. Make offerings three times above. Recite the mantra three times as well. Perform burning and pressing three times as well. After sealing the three from Hejam onwards, hanging Shri Heruka on a branch is one method. The mantra for pressing is: Bam Nan, Muti Nan, Om Aga Nan. Recite forcefully and press. Within the boundary, if the enemy dies, press that pit into your own. Therefore, this is the combination of actions, which is very profound. The final instruction of the Dzogchen lineage, the ear-transmitted precious Vajra Bridge, the practice of achieving supreme accomplishment and enlightenment for the Dharma-protecting Dakini Ma De Sum, the practice of accumulating common accomplishments of food and wealth, the accomplishment of power by transforming Dakini Ma into an evil mantra to eliminate enemies. It was said that this Dharma should not be given to anyone other than those who uphold the vows to protect it, and then it was given to me. This undisturbed Dakini Dharma, showing accomplishment in nine days, was translated by the Kashmiri Khenpo Jñana Shri Siddha Vajra and the Tibetan translator Geshe Shérap Vairocana. The practice of Dakini is complete. Like the edge of a razor. Lama Dzeng Dharma Bodhi, Dzengkar Khenpo Jowo Sre, Khenpo Kunzang Dorje, Jetsun Sangye Dorje, Kyetse Yeshe Wangchuk, Lama Zig, Lama Duto Chenpo, Duto Vajra Shvara, Lama Jangchub Bum, he transmitted it to Dun Shyon. It is said that power, raising spirits, and all wealth come from this. By practicing Dakini as the five wisdoms, experience and realization increase. By practicing Dakini as Yaksha wealth deity, food, wealth, and enjoyment increase. By practicing Dakini as a Karma Rakshasi, enemies and obstacles are completely destroyed. Atha. The practice method of Dakini secret conduct. Homage to glorious Vajrayogini. This practice of Dakini's secret conduct has three meanings: the time of practice, the time of increasing experience and radiance, and the time of dispelling obstacles. Among them, the first is the time of practice: oneself as Vajrayogini, white.
English
Oṃ, one face, two arms. The right hand shakes a skull drum, and the left hand holds a khatvanga and a skull cup filled with nectar. On her head is an eight-spoked golden wheel, on which is an Oṃ (藏文：ཨཱོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) like pure gold. On the tongue is an eight-petaled lotus, on which is an Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) like a leaping red. In the heart is a crossed vajra, on which is a Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) like a blue lapis lazuli. Visualize these three letters trembling. Visualize all appearances as the white yogini. Also, visualize sounds and thoughts as her heart and speech, and recite the three letters Oṃ (藏文：ཨཱོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ), and Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). This is the time to cultivate experience. The second meaning is, the time to generate experiences and radiance is: Visualize yourself as the red Vajrayogini, one face, two arms, the same as before. The arrangement of the three letters and the manner are the same as before, but in visualization, it is permissible to raise it upwards. The time to dispel obstacles is: Visualize yourself as the black yogini. The rest is the same. Stay in the mountains for three months, do not meet people. If accomplished, then do a retreat. During this time, make incense for the dakinis. Do not eat human food in the place of practice. If you do not meet people, you will definitely go to the Khechara in the bardo, without a doubt. It is said that this relies on the three classes of dakinis. In between sessions, make the four mudras, the body posture like tummo. The clear mudra is to look at the tip of the nose. The blissful mudra is to slightly inhale the lower wind. The non-conceptual mudra is to keep the body still. The inseparable mudra is that the tongue does not touch the upper and lower palates. Especially meditate when the breath flows from the left nostril. It is said that this is the key and the sign of the time. It is said that it is important to look at the lama. ATHA. The practice of Dakini Khechara is here. Homage to the glorious Heruka Manifest Complete Enlightenment King. The method of practicing Khechara by relying on Vajra Dakini. In a place that is in accordance with the mind, practice in a needed mountain. After accumulating provisions, sit on a comfortable seat. First, generate bodhicitta. Then, visualize the yidam deity as: In the palace where the sun and moon merge, Heruka Manifest Complete Enlightenment King, one face, two arms, the right hand holding a gold
Chinese
哦，金刚顶九尊，左手持水晶铃倚靠在胯上，身色如纯金，观想与佛母交合而住。观想自己如此观想的面前，三位空行母翩翩起舞，并不间断地念诵此咒：嗡 班杂 索朗 玛朗 玛玛 茹茹 哲达 阿比 扎萨 嗡 阿 吽。据说空行母的精髓灯火不能断。焚香并修持六个月，就能立即前往空行净土。誓言是不与人见面，不交谈。这是修持空行净土的方法。三位空行母是：身色红色，一面二臂，右手持颅骨手鼓，左手持嘎巴拉和卡杖嘎，左腿伸展，右腿弯曲，佩戴骨饰。重要的是要清晰地观想这三位。不能中断供养食子。也就是供养大肉食子，大油灯，以及焚烧空行母的香。征兆是，如果出现美貌女子唱歌跳舞，就是好兆头；如果出现乞丐和麻风病人，就是坏兆头。空行母的香配方是：母牦牛或犏牛的油，乌鸦的蛋，死于刀下的人的脑髓，松脂，食肉鸟的蛋，不净之人的血，豆蔻，白色古古甲，与上好的香料混合。用酒浸泡，然后在松树火上焚烧。空行净土的修法到此结束。 第三部分关于仪轨。顶礼上师、本尊、空行三尊。这是上师、本尊、空行三尊的食子供养仪轨。顶礼上师、本尊、空行三尊。向上师、本尊、空行供养食子：在任何可用的食子容器中，用任何可用的食物摆放食子，并供养上师本尊。供养空行母：用田地里生长的食物，以五肉五甘露装饰；用事业中生长的食物，以三白装饰；用咒语中生长的食物，以甘露装饰。然后用咒语和手印加持它：观想自己心间有一个五色的嗡（藏文：ཨཱོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。观想从中伸出一个红色或黄色的玛（藏文：མ་，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：玛），在左手掌中伸展，然后洒在食子上。再次观想从嗡（藏文：ཨཱོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）中伸出一个白色的阿（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），在右手掌中伸展，然后也洒在食子上。
English
Oṃ Vajra Top Nine, on the left, holding a crystal bell, leaning on the hip, the color of the body is like pure gold, meditate on residing in union with the consort. Meditate that in front of you, who are meditating in this way, three Dakinis are dancing gracefully, and recite this mantra continuously: Oṃ Vajra Sulaṃ Malaṃ Mama Ruru Citta Avi Prasala Oṃ Āḥ Hūṃ. It is said that the essence lamp of the Dakinis should not be extinguished. If you burn incense and practice for six months, you will immediately go to the Pure Land of the Dakinis. The vow is not to meet people face to face, and not to converse. This is the method of practicing the Pure Land of the Dakinis. The three Dakinis are: body color red, one face and two arms, holding a skull drum in the right hand, holding a kapala and khatvanga in the left hand, the left leg extended, the right leg bent, adorned with bone ornaments. It is important to clearly visualize these three. The offering of torma should not be interrupted. That is, offer the great meat torma, the great butter lamp, and burn the incense of the Dakinis. The sign is that if a beautiful woman appears singing and dancing, it is a good sign; if a beggar and a leper appear, it is a bad sign. The incense formula of the Dakinis is: yak or dzo butter, crow's egg, the brain of a person who died by the sword, pine resin, the egg of a carnivorous bird, the blood of an impure person, cardamom, white guggul, mixed with good incense. Soak it in alcohol, and then burn it on pine wood fire. The practice method of the Dakini Pure Land is completed. Part 3, concerning the ritual. Homage to the Guru, Yidam, and Three Dakinis. This is the torma offering ritual for the Guru, Yidam, and Three Dakinis. Homage to the Guru, Yidam, and Three Dakinis. Offering torma to the Guru, Yidam, and Dakinis: In any available torma container, arrange the torma with any available food, and offer it to the Guru Yidam. Offering to the Dakinis: Decorate food grown from the field with the five meats and five amritas; decorate food grown from work with the three whites; decorate food grown from mantra with amrita. Then bless it with mantra and mudra: Visualize in your heart a five-colored Oṃ (藏文：ཨཱོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡). Visualize that from it extends a red or yellow Mā (藏文：མ་，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：玛), stretching out in the palm of the left hand, and then sprinkle it on the torma. Again, visualize that from the Oṃ (藏文：ཨཱོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) extends a white A (藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿), stretching out in the palm of the right hand, and then also sprinkle it on the torma.
Chinese
我做。又，从嗡(藏文：ཨཱོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡)字中，观想一个蓝色的吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字，从两手拇指相连的中间，垂下一个头朝下的吽字。然后，用这个吽字搅动朵玛，念诵三遍嗡(藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡)啊(藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊)吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。观想从左手的“嘛”字中出现太阳的坛城，从中出现点点白色的甘露。念诵三遍嗡(藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡)啊(藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊)吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)，并将其搅动成法轮。观想从右手的“啊”字中出现月亮的坛城，从中出现点点白色的甘露。观想这甘露具有百种殊胜滋味，迎请上师、本尊、空行母、护法，并供养，令其欢喜。然后用咒语加持：嗡(藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡)嘛哈巴陵达 德佐巴陵达 巴拉巴帝 ഗുഹ്യ 萨玛耶 萨埵 吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！念诵七遍或三遍。手结拇指相连的手印旋转。然后迎请上师、本尊、空行母，做铁钩手印：嗡(藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) 咕噜 达吉尼 吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 萨玛扎！ 德瓦 达吉尼 吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 萨玛扎！ 嗡(藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) 卓吉 达吉尼 吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 萨玛扎！ 奉献座位：嗡(藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) 咕噜 曼达拉！ 嗡(藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) 德瓦 曼达拉！ 嗡(藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) 卓吉 曼达拉！ 然后奉献朵玛：嗡(藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) 咕噜 达吉尼 耶 诶 丹 巴陵达 卡卡 卡嘿 卡嘿！ 嗡(藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) 德瓦 达吉尼 耶 诶 丹 巴陵达 卡卡 卡嘿 卡嘿！ 嗡(藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) 卓吉 达吉尼 耶 诶 丹 巴陵达 卡卡 卡嘿 卡嘿！ 每个念诵三遍。然后用偈颂奉献：祈请加持的圣上师们，享用这充满誓言物甘露的供品，卡让 卡嘿！ 祈请次第灌顶的圣上师们，享用这充满誓言物甘露的供品，卡让 卡嘿！ 祈请解脱知续的圣上师们，享用这充满誓言物甘露的供品，卡让 卡嘿！ 祈请指示确定的圣上师们，享用这充满誓言物甘露的供品，卡让 卡嘿！ 祈请佛陀嘿汝嘎的尊颜，享用这充满誓言物甘露的供品，卡让 卡嘿！ 祈请金刚嘿汝嘎的尊颜，享用这充满誓言物甘露的供品，卡让 卡嘿！ 祈请宝生嘿汝嘎的尊颜，享用这充满誓言物甘露的供品，卡让 卡嘿！ 祈请莲花嘿汝嘎的尊颜，享用这充满誓言物甘露的供品，卡让 卡嘿！ 卡