English
Homage! Having gathered the essence of body, speech, and mind, the one who dwells on the lotus seat, within the charnel ground palace, is the nature of the great treasure. Generate it as the substance of the letter "ཏྲཱྃ" (Tibetan, Devanagari, Roman transliteration, literal meaning). Contemplate that it is, a jewel of great brilliance. Within it, contemplate the letters "བཾ་" (Tibetan, Devanagari, Roman transliteration, literal meaning) and "བྷྲཱུཾ་" (Tibetan, Devanagari, Roman transliteration, literal meaning) as one. That radiates light, gathering without remainder all the substances of essence and nourishment of the three thousand worlds. Transforming into a conch shell spiraling to the right, it becomes a wish-fulfilling jewel. Then recite this essence mantra: Om Jwahana, Dhahana, Dahana, Siddhi Hum, Lana Lani Hrih Hum Phet! When recited a hundred or a thousand times, contemplate that from the wish-fulfilling jewel, the five desirable qualities and so forth, whatever is requested will arise. Make offerings and request what is needed and desired, all wishes will be fulfilled, and there is no doubt that one will be freed from poverty. This is the means for accomplishing the requisites needed by the practitioner, and the attainment of worldly wealth and food. The practice of Lama Dudton Vajrashvara, Rinpoche. This is the method for accomplishing common attainments. Subduing unruly worldly beings, destroying enemies with wrong views, the instruction for making wrathful mothers into servants: First, on the fierce "དལ་ཨེ་" (Tibetan, Devanagari, Roman transliteration, literal meaning) intersecting triangle, the upper apex should be pointed towards the enemy. Outwardly, manifest the nature of the charnel ground, inwardly, smear it with poison, corpses, and ashes. The samaya substance: Within the heart of a person killed by a knife, write the root life mantras of the three main dakinis, and place them inside. Use it as the mouth of the mandala, or as a support on the corner of the upper triangle. The heart of a crow or vulture, the heart of a jackal or fox, the heart of a dog or hound, inside of which, place the life-heart of the servant girl, and set it as a support. Place it on top of the mandala, or at the three bottom corners of the lower triangle. To the three main mothers, offer tormas of great meat and great blood, tormas of great fat and great medicine, and tormas of three whites and three sweets, and place them on the three corners of the upper triangle. To the three servant girls, offer tormas of fat, tormas of meat, tormas of blood. That is, with human fat, horse meat, and bull's blood. To the three main mothers, offer various hearts such as the heart of a butcher
Chinese
不要装饰。对于三个侍女，用乌鸦、狼和狗的心脏来装饰食子。这三个侍女的食子也要放在倒三角形的三个角上。或者把那些食子散布在坛城的表面。本尊有一个带有执持食子和光芒的。那七个食子被认为是抵押食子。这是陈设誓言物。生起寂静和忿怒的空行母，以及忿怒母的主仆：首先是三个寂静的空行母：从自己光辉的心间，发出字母ཛྭ་（藏文，ज्，梵文天城体，jva，光辉），དྷ་（藏文，ध，梵文天城体，dha，保持），ད་（藏文，द，梵文天城体，da，给予）这三个。在三角形外部的三个角上，是三个寂静的空行母。一面四臂，右手的金刚期克印，下面拿着手鼓，左手以伸展的姿势拿着卡杖嘎，下面拿着装满甘露的嘎巴拉，正在享用。身体是红色的，赤裸，头发散乱，用头骨碎片做成项链，用骨饰装饰，在红色尸体的座垫上，以国王游戏的姿势坐着。自己要这样观想。也要塑造擦擦。在中间的三个三角形孔中，生起带有燃烧面孔等的三个空行母：从自己光辉的心间，从字母ཛྭ་（藏文，ज्，梵文天城体，jva，光辉），དྷ་（藏文，ध，梵文天城体，dha，保持），ད་（藏文，द，梵文天城体，da，给予）这三个中，一面三眼，非常红，身体是红色的，四臂，双脚是左屈右伸。根本的两只手拿着弓箭，将箭射向所憎恨的敌人，想着从心脏处反过来吃掉。下面的两只手拿着弯刀和装满脑血的头骨。对于所憎恨的敌人，用右手用弯刀刺向他，在左手的头骨里，装满了肠子和脑血，想着搅拌着享用。肢体关节用化身装饰，用老虎皮缠绕下身，住在红色尸体的座垫上，戴着湿人头的项链，口中燃烧着火焰，舔着血。在三角形燃烧的三个角上，自己要这样生起，也要塑造擦擦。在中央的三个三角形孔中，生起三个使女仆人。在东方，从字母ཀེཾ་（藏文，के，梵文天城体，kem，快乐）中，是乌鸦面孔的旃提迦。黑色，一面两臂，右脚伸展踩在尸体上。
English
Do not decorate. For the three servant girls, decorate the offering cake with the hearts of a crow, a wolf, and a dog. Those three servant girls' offering cakes should also be placed on the three corners of the inverted triangle. Alternatively, spread those offering cakes on the surface of the mandala. The yidam has one with a holding offering cake and radiance. Those seven offering cakes are considered pledge offering cakes. This is the arrangement of the samaya substances. Generating the peaceful and wrathful dakinis, and the wrathful mother's retinue: First, the three peaceful dakinis: From the heart of one's own glorious self, the letters ཛྭ་(Tibetan, ज्, Devanagari, jva, splendor), དྷ་(Tibetan, ध, Devanagari, dha, holding), and ད་(Tibetan, द, Devanagari, da, giving) emanate. On the three corners of the outer triangle, are the three peaceful dakinis. One face, four arms, the right hand in the vajra threatening mudra, the lower one holding a damaru, the left hand holding a khatvanga in an extended manner, the lower one holding a kapala filled with amrita, enjoying it in her mouth. The body is red, naked, with hair disheveled, wearing a necklace of skull fragments, adorned with bone ornaments, sitting on a red corpse cushion, in the posture of royal play. One should meditate in this way. Also, make a tsakali. In the three triangular holes in the middle, generating the three dakinis with burning faces, etc.: From the heart of one's own glorious self, from the letters ཛྭ་(Tibetan, ज्, Devanagari, jva, splendor), དྷ་(Tibetan, ध, Devanagari, dha, holding), and ད་(Tibetan, द, Devanagari, da, giving), one face, three eyes, extremely red, the body is red, four arms, the two feet are left bent and right extended. The two root hands hold a bow and arrow, aiming the arrow at the hated enemy, thinking of eating them back from the heart. The two below hold a curved knife and a skull filled with brain blood. For the enemy who is being hated, with the right hand, stab them with the curved knife, and in the left hand's skull, filled with intestines and brain blood, thinking of stirring and enjoying it. The limbs and joints are adorned with emanations, the lower body is wrapped with a tiger skin, dwelling on a red corpse cushion, wearing a necklace of wet human heads, fire blazing from the mouth, licking blood. On the three corners of the burning triangle, one should generate in this way, and also make a tsakali. In the three triangular holes in the center, generating the three servant workers. In the east, from the letter ཀེཾ་(Tibetan, के, Devanagari, kem, joy), is Chandika with a crow's face. Black, one face, two arms, pressing down on the corpse with the right leg extended.
Chinese
以二个ག་抓住后，想着从那令人厌恶的仇敌的头上摘取并吃掉。从南方字母ཛཾ中，出现舌头如豺狼颜色的夏瓦那玛，黄色，一面二臂，双脚伸展踩在尸体上，双手抓住，想着吸食那令人厌恶的仇敌的小舌头上的血。从西北方字母དྷ་中，出现狗面乌玛黛瓦，一面二臂，烟色，右脚伸展踩在尸体上，双手抓住仇敌，想着从那令人厌恶的仇敌的阴部开始撕扯。然后将空行母主尊和侍女豺狼面融入形象中。这是迎请三位主母和呼唤的咒语。首先，自己生起本尊，进行身语意的修持。然后，自己观想成黑汝迦，如法观想圆满次第的国王。进行一亿遍如鲁的修持。然后是呼唤主母的咒语，每个咒语念诵三遍，持续九天。嗡，燃烧之面者，拉那嘿赞色，室利黑汝迦 匝 达拉萨那瓦给罗那格里哈那，阿嘎扎，阿嘎扎，阿嘎扎 梭哈。嗡 达 哈那，于空中飞行者，嘿赞色室利黑汝迦 匝 达拉萨那瓦给罗那格里哈那，阿嘎扎，阿嘎扎，阿嘎扎 梭哈。嗡 达 于空中行者，哈那，嘿赞色室利黑汝迦 匝 达拉萨那瓦给罗那格里哈那，阿嘎扎，阿嘎扎，阿嘎扎 梭哈。这是呼唤三位侍女的咒语：嗡 卡 乌鸦头者，卡 穆克 卡 梭哈。嗡 赞苏 豺狼头者，克 穆克 赞 梭哈。嗡 夏瓦那 狗头者，穆克 尚 吽 匝 梭哈。从本尊的心间发出光芒，如铁钩般，从邬金的乌云聚集的尸陀林中，召唤空行母主尊和侍女，迎请到自己生起的伟大本尊面前，或者融入嚓卡里孔中，想着空行母真实降临。然后是供养三位主母供品和朵玛，在面前坛城的表面，摆放鲜花、供品和朵玛，观想自己是本尊，加持后用此咒语供养。嗡 匝瓦拉那嘿穆克嘿布扎瓦林。
English
Having seized with two "ga," think of plucking and eating from the head of that hateful enemy. From the southern letter "dzam," appears Shawanama with the color of a jackal's tongue, yellow, with one face and two arms, pressing down on a corpse with legs outstretched. With two hands, having seized, think of sucking the blood from the small tongue of that hateful enemy. From the northwestern letter "dha," appears dog-faced Uma Deva, with one face and two arms, smoky in color, with the right leg outstretched pressing down on a corpse. With two hands, having seized the enemy, think of tearing from the genitals of that hateful enemy. Then, dissolve the chief Dakini and the jackal-faced servant into the form. This is the mantra for inviting and summoning the three chief mothers. First, generate yourself as the Yidam. Perform the recitation of body, speech, and mind. Then, meditate on yourself as Heruka, properly meditating on the king of complete perfection. Perform a hundred thousand recitations of Rulu. Then, the mantra for summoning the chief mothers, three times for each, should be recited for nine days. Om, one with a blazing face, Lana He Dzam Si, Shri Heruka Dzah Dhara Sana Vake Rona Grihna, Aga Tsa, Aga Tsa, Aga Tsa Svaha. Om Dha Hana, one who goes in the sky, He Dzam Si Shri Heruka Dzah Dhara Sana Vake Rona Grihna, Aga Tsa, Aga Tsa, Aga Tsa Svaha. Om Dha Hana, one who acts in the sky, He Dzam Si Shri Heruka Dzah Dhara Sana Vake Rona Grihna, Aga Tsa, Aga Tsa, Aga Tsa Svaha. These are the mantras for summoning the three servants: Om Ka, one with a raven's head, Ka Mukhi Kam Svaha. Om Dzam Su, one with a jackal's head, Khi Mukhe Dzam Svaha. Om Shawana, one with a dog's head, Mukhi Sham Hum Dza Svaha. From the heart of the Yidam, rays of light like iron hooks, from the charnel ground of Orgyen where black clouds gather, urge the chief Dakini and the servants, invite them to the front of the great glorious one generated as yourself, or dissolve them into the Tsakali hole, thinking that the Dakini actually resides there. Then, offer offerings and Torma to the three chief mothers. On the surface of the mandala in front, spread out flowers, offerings, and Torma, and having blessed them by meditating on yourself as the Yidam, offer them with this mantra: Om Dzwalana He Mukha He Puja Baling.
English
ta ghri hna dzam svaha. om dha hana mukha he puja balingta ghri hna dzam svaha. om da hana mukha he puja balingta ghri hna dzam svaha. Then, offering the torma to the three servant girls: om una ta be om uti me ra bha la. dramin nang. ra ya. balim ta ghu hen mama kara ram pa haya svaha. Recite this mantra, visualize the torma as the enemy's flesh and blood, and then offer it. Then, first, Heruka's self-protection: om rulu rulu hum bhyo hum. citti bhya dhu ma ne phre ya ya svaha. Then, offering to one's own yidam deity: om shri vajra maha shri heruka rulu rulu hum bhyo hum. maha balingta argham pratitsa hoh. Recite this mantra and offer with whatever food is available. Then, the practice of the three main goddesses: om jwala hana mukhe jwala na la ne hrih hum phat. om dha hana mukhe jwala na la ne hrih hum phat. om da hana mukhe jwala na la ne hrih hum phat. For this, if each main goddess is practiced for three days, a total of nine days, or if practiced one hundred thousand times, they will show their true faces and fulfill all wishes. The practice of the three servant girls is: om ka ka mukhi kam. om dzam su khi mukhi mu ki dzam. om shwa na mukhi sham hum dzah. If the practice of the three servant girls is recited one hundred thousand times, the dakinis will appear and perform tasks, listening to any commands. From the beginning of the main goddess until the work is completed, maintain the skull mudra, give the torma, and assign tasks. Eighth, from the completion of the recitation to the start of the work, there are seven steps. First, making the linga: wash one's own hands cleanly with scented water, rinse with water, and ensure that the linga is not contaminated. Then, visualize oneself as Heruka. The materials for making the linga are: three tastes of earth, earth from a tomb, earth from a collapsed cliff, earth from a cemetery or cremation ground. Three tastes of wood, wood from an old staircase, wood from an old broken boat, wood from a broken bridge. Three tastes of water, alkaline water refers to water from a dumb spring. Pus water refers to water where pus accumulates. Hail water refers to water from when it hails. Mix these with the enemy's feces and urine, soil from footprints, blood from someone killed by a sword, blood from a female yak or mule, blood from someone without descendants, and tsampa or white clay, and make an image of the enemy.