Chinese
然后将替身切成一千块。咒语是：嗡 赞 芒 穆克 萨特隆 玛拉雅 钦达 钦达， 宾达 宾达， 赫利达雅， 达哈 达哈， 巴匝 巴匝， 玛拉雅 玛拉雅， 吽 吽 啪。然后，在上面的灶中，点燃坟地的木炭和带刺的毒树，以愤怒的心情念诵上面的咒语并焚烧。这样持续七天，敌人就会立刻死亡。如果想要感染瘟疫，就将替身放在灶中烧。对此，要念诵一百零八遍咒语，一天三次。如果想要息灾，就用没有水的牛奶清洗替身和头盖骨。阿弥利达 吽 香提 萨玛雅 咕噜 梭哈。如果不这样做，那个人会立刻死亡，毫无疑问。诸如此类，要知道与怀柔、勾招、分离、迷惑、致残、致聋、杀害等十二种行为相关的口诀。这是从吉祥女仆足的次第中出现的忿怒母修法。阿那匝那谛嘎 乌敦。阿特。克什米尔的大导师智金刚亲口所说。由藏族比丘门朗绛曲请求，藏族译师拉绛曲翻译。参考克什米尔中瓦瓦蒂的范本，克什米尔的觉卧玛哈金刚和藏族译师玛尔俄曲吉旺秋也进行了校定。比丘门朗绛曲以导师耶谢喇嘛和空行为证，发誓不传播此法，然后才被允许传授。阿特。礼赞忿怒母。印度语：德瓦匝德 黑黑苏扎。藏语：礼赞忿怒母。吽。末劫之火般的光芒之中，以威猛之力行事的忿怒母，怒眉紧锁。大威猛母，具有怖畏之形。度母吉祥天女，燃烧着火焰之面。身色赤红，如劫末之火。以火焰焚烧三千世界的旃稚迦。珊瑚色的头发从右向左盘旋。为了调伏怖畏，以日月之眼观看。具有威严和庄重的面部表情。以蛇和骨骼的花环装饰身体。右手挥舞着燃烧着火焰的宝剑。救度三界，温暖的心血
English
Then the effigy should be cut into a thousand pieces. The mantra is: Om Dzam Mam Mukhi Shatrum Maraya Chinda Chinda, Bhinda Bhinda, Hridaya, Daha Daha, Paca Paca, Maraya Maraya, Hum Hum Phat. Then, in the above stove, light a fire with charcoal from the cemetery and thorny poisonous wood, and with an angry mind, recite the above mantra and burn it. If this is done for seven days, the enemy will die immediately. If you want to inflict a plague, heat the effigy in the stove. For this, the mantra should be recited one hundred and eight times, three times a day. If you want to pacify, wash the effigy and skull with milk without water. Amrita Hum Shanti Samaya Kuru Svaha. If this is not done, that person will die immediately without doubt. Like that, one should know the instructions related to the twelve actions such as subjugation, summoning, separation, delusion, crippling, deafening, killing, etc. This is the method of accomplishing the wrathful goddess that comes from the sequence of Glorious Lady Foot. Ana Tsana Tika Udun. Atha. Spoken by the great Kashmiri master Jñana Vajra. Requested by the Tibetan monk Monlam Jangchub, and translated by the Tibetan translator Lha Jangchub. Having consulted the Kashmiri middle Vavati exemplar, the Kashmiri Jowo Maha Vajra and the Tibetan translator Mar Ngo Chokyi Wangchuk also finalized it. The monk Monlam Jangchub, with the teacher Yeshe Lama and Dakini as witnesses, vowed not to propagate it and then was allowed to transmit it. Atha. Praise to the Wrathful Goddess. In Indian language: Deva Tsande He He Sudra. In Tibetan language: Praise to the Wrathful Goddess. Hum. In the midst of the light like the fire of the end of the eon, the Wrathful Goddess who acts with powerful force, with angry eyebrows. Great Wrathful Mother, having a terrifying form. Tara Glorious Goddess, blazing with a face of fire. Body color red, like the fire of the eon. Chandika who burns the three thousand worlds with flames. Coral-colored hair swirling from right to left. In order to subdue fear, she gazes with the eyes of the sun and moon. Having a majestic and solemn facial expression. Adorning the body with garlands of snakes and bones. The right hand raises a sword blazing with fire. Savior of the three realms, warm heart blood
Chinese
顶礼！手持殊胜颅器之饮血母，救度一切恶毒于法界，身穿虎皮与田野之皮为衣，安住于八大尸林之空行母，发出令鬼神僵尸恐惧之笑声，于众多眷属围绕之中威严耸立，以广大尸体为座，或伸或屈而安住。勇猛无敌，具足威猛权势之身，从根摧毁三界之敌与魔障者，我向忿怒燃烧之面容顶礼赞叹。从身语意所化现之微细明妃，于虚空中行持之空行乌鸦面，清净无垢，身色漆黑，以智慧之兵器，享用肠血之海，断除所知之习气，咔咔母，我向金刚乌鸦面之身顶礼赞叹。吞噬所执之事物，豺狼之面容，从腹部搅动并吞食广大田野之尸体，具有空行之标志，具备各种光芒者，行持猛烈事业之食肉母，我向金刚豺狼面之身顶礼赞叹。狗面，吞食三毒，清净无瑕，以平等之心，证悟无有能取所取之相，双手以舞姿令欢喜，享用广大田野，远离分别念之过失，咕咕母卡母，我向金刚狗面之身顶礼赞叹。嗡 达哈尼 穆克 赞 芒 纳穆 尼 舍 吽 啪！阿塔。 印度语：瑜伽 萨瓦 萨特鲁 嘎塔 帕拉蒂 悉地 噶玛 纳玛。 藏语：名为瑜伽士一切之敌，摧毁获得成就之事业。 顶礼吉祥黑汝嘎！ 计算鬼怪退避之日，于昼夜杀敌，以不动佛洗净面、手，面向南方，以甘露充满口，取所诛者之足迹土或外土，与面粉混合，作敌人之形像。于尸林之布上，书写将要宣说的轮涅，置于其心间。以大便、小便与血涂抹，于心间刺入荆棘，置于颅器之中。手持自身之箭、母牛箭，或光箭，或弓、乌木弓，以达都、唐风、拉之血涂抹。对所诛者之影像，击打二十一次。 嗡 赞 芒 穆克，夏 琼 玛拉雅 玛拉雅，钦达 钦达，巴
English
Homage! The blood-drinking mother holding the supreme skull cup, Who liberates all evils into the sphere of reality, Who wears the skin of tigers and fields as garments, The Dakini who dwells in the eight great charnel grounds, Possessing laughter that terrifies spirits and zombies, Standing majestically in the midst of many entourages, Sitting in a posture of stretching and contracting on a vast corpse seat. Fierce and invincible, with a body of fierce and powerful dominion, Uprooting enemies and obstacles from the three realms, I prostrate and praise the face of blazing wrath. The subtle consorts emanated from body, speech, and mind, The Dakini with the face of a crow, who travels in the sky, Pure and undefiled, with a body color of black, Nourishing herself with the ocean of blood drawn from the intestines with the weapon of wisdom, Cutting off the imprints of knowledge, Kaka Ma, I prostrate and praise the body of Vajra Crow Face. Devouring the objects of grasping and fixation, with the face of a jackal, Stirring and devouring the corpses of vast fields from within the abdomen, Possessing the signs of a Dakini, endowed with various lights, The flesh-eating mother who performs fierce deeds, I prostrate and praise the body of Vajra Jackal Face. Dog-faced, devouring the three poisons, pure and stainless, With equanimity, realizing the absence of signs of grasping and fixation, Delighting with dance gestures with both hands, enjoying vast fields, Free from the faults of conceptual thought, Kuku Mukha Ma, I prostrate and praise the body of Vajra Dog Face. Om Daha Ni Mukhi Dzam Mam Namu Ni Hrih Hum Phet! Atha. In the language of India: Yoga Sarva Shatrum Gata Pratī Siddhi Karma Nama. In the Tibetan language: Called the activity of attaining accomplishment that destroys all enemies of the yogi. Homage to glorious Heruka! Calculating the day of the reversal of spirits, The enemy should be killed during the day and night. Having washed the face and hands with Akshobhya, Facing south, filling the mouth with nectar, Taking the soil of the footprint or outer soil of the one to be killed, Mixing it with flour, making an image of the enemy. On a cloth from the charnel ground, write the wheel of samsara that will be explained, and place it in its heart. Anoint with excrement, urine, and blood, insert thorns into the heart, and place it in a skull cup. Holding one's own arrow, cow arrow, or light arrow, or bow, ebony bow, Anoint with dadu, tangphrom, and the blood of a ram. Strike the image of the one to be killed twenty-one times. Om Dzam Mam Mukhi, Shatrum Maraya Maraya, Chinda Chinda, Bha
Chinese
印达，宾达。赫哩达雅，萨玛斯耶，吽，帕特，帕特，帕特。咕噜，格哩哈纳，嘉纳，阿玛日雅，嘉。然后，在坟地里挖一个焚烧坑，进行火供。用弯刀将敌人的形象切成碎片，以愤怒的心情焚烧。对此，坛城如下：直至权力等十二事达到极致而衰败，或获得权力时，将盛满牛奶的头盖骨置于其中，念诵“香塔姆，萨玛雅，咕噜，梭哈”进行清洗。若非如此，最终必死无疑，对此毫无疑问。在此之前，要进行念诵：嗡，玛哈，纳穆克耶，梭哈。念诵此咒必死无疑。以该咒语进行火供的方法是：首先，制作一个三面红色三角坛城，在坛城中央的头盖骨碎片中点燃酥油灯，观想火焰燃烧的忿怒母：一面三眼，面呈红色，四臂，右臂伸展，原始的两只手持有弓箭，剩余两只手持有弯刀和盛满人肠、血肉的头盖骨，以蛇装饰，下身围着虎皮，立于尸体之上，佩戴人头项链，口中燃烧火焰。在东方的角落，观想乌鸦面忿怒母，黑色，双手抓住尸体，用喙撕咬吞食，右腿伸展立于尸体之上。在东南方的角落，观想豺狼面忿怒母，黄色，双手抓住尸体，从脖子处吸血。在西南方的角落，观想狗面忿怒母，身色如烟，双手抓住尸体吞食，其余与上述相同。如此观想后，自己以吉祥饮血尊的仪轨穿戴盔甲。披散头发，为了保护，用血和精液混合的液体涂抹额头、喉咙和心口。用大块肉熏香，念诵：嗡，则地，布达，玛尼，普日雅雅，梭哈。然后，供养自己。然后，降伏恶毒者。生起慈悲心，迎请火焰忿怒母：嗡，赞，玛尼，德则，布，对所有咒语
English
Inda, Bindha. Hridayasamaye Hum Phat Phat Phat. Guru Grihna Jnana Amariya Jna. Then, in the cemetery, dig a cremation pit and perform a fire offering. Cut the enemy's image into pieces with a curved knife and burn it with an angry mind. For this, the mandala is as follows: Until the twelve deeds, such as power, reach their extreme and decline, or when power is obtained, place a skull filled with milk in it and cleanse it by reciting "Shantam Samaya Kuru Svaha." If not, there is no doubt that one will eventually die. Before this, one should engage in recitation: Om Maha Namukhaya Svaha. Reciting this mantra will surely lead to death. The method of performing a fire offering with that mantra is: First, make a three-sided red triangular mandala, light a ghee lamp in the skull fragment in the center of the mandala, and visualize the flaming-faced wrathful mother: one face with three eyes, face red, four arms, right arm extended, the original two hands holding a bow and arrow, the remaining two hands holding a curved knife and a skull filled with human intestines, flesh, and blood, adorned with snakes, lower body wrapped in tiger skin, standing on a corpse, wearing a necklace of human heads, and flames burning from the mouth. In the eastern corner, visualize the crow-faced wrathful mother, black, with both hands grabbing the corpse, tearing and eating it with her beak, right leg extended and standing on the corpse. In the southeastern corner, visualize the jackal-faced wrathful mother, yellow, with both hands grabbing the corpse and sucking blood from the neck. In the southwestern corner, visualize the dog-faced wrathful mother, body color like smoke, with both hands grabbing the corpse and eating it, the rest is the same as above. After visualizing in this way, one should wear armor according to the ritual of the glorious Blood-Drinking One. Let the hair be loose, and for protection, apply a mixture of blood and semen to the forehead, throat, and heart. Fumigate with large pieces of meat, and recite: Om Citi Bhuta Mani Priyaya Svaha. Then, offer to oneself. Then, subdue the malicious ones. Generate compassion and invite the flaming-faced wrathful mother: Om Zam Mani Dezu Bhe, to all mantras.
Chinese
也有不同的显现。 注释：Śrī Heruka Jñāhaṃ Dhadze He Ni Sarva Nava Ka Ri Na Ghri Hri Na Agad Tsaya Agad Tsaya Dza Svāhā（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 先前念诵后，在三个角落里，用酒和大量的肉以及血浸湿的花朵等来供养。 嗡 赞 芒 玛 穆克 布赞 格里赫纳 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 嗡 嘎嘎 穆克 康 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 嗡 赞 苏克 穆克 赞 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 嗡 什瓦纳 穆克 尚 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 这样极好地供养后，用血和水等将食子施予怖畏金刚。 嗡 乌南达 贝拉瓦亚 巴林达 格里赫纳 玛 嘎 嘉扬 萨德亚 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 从主尊到未圆满之间，用颅骨印来施予。 先前如果以十万遍来修持，就能成就。 那么，其咒语是：嗡 赞 朗 朗 纳 布里玛 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 嗡 玛哈 纳 恰耶 嘿 匝拉 纳 芒 朗 尼 赫利 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 嗡 玛哈 纳 穆克 赞 兰。 朗 拉 涅 吽 吽 啪 啪。 以此灌顶，在开头和结尾处，作嗡 咕 邦。 以及，勾招 匝 吽 邦 霍。 以及，降伏诛杀。 以及，使昏厥，在头上用毒。 以及，使僵硬，在肚脐上用针。 以及，用橛在心间，用森德木。 刺入。 以及，用毒在舌头上。 夺取。 以及，射出诛杀之箭。 以及，用牛奶来恢复。 以及，使愚痴，在心间用狗血。 以及，使跛脚，在手脚之间。 以及，使耳聋，在耳朵里。 以及，全部用猪血和鸟血。 总体的享用衰败，这是十二种。 喀什米尔的堪布智金刚，以及，藏地的译师比丘智所翻译。