Chinese
您用箭、箭杆、牛筋的弓，箭尖涂上达唐仲巴杜热的汁液，念诵此咒二十一遍，击打敌人的身体。
English
You take the arrow, arrow shaft, and bow of ox-sinew. Smear the tip of the arrow with the juice of Datang Trompa Dura, and strike the enemy's body twenty-one times while reciting this mantra.
Chinese
以伸展的姿势安住。双手抓住尸体，啃咬并从脚开始吃。应观想一个“哇”。从真谛来说，在远离的一方，有一个豺狼面容的母神，身色黄色。双手抓住人的尸体，从乳头吸血。其余的如前。从风的章节来说，在天神的一方，有一个狗面容的母神，身色如烟。双手抓住尸体并吃，其余的如前观想。如此观想后，为了使自己成为饮血者的形象，应穿上盔甲。头发披散，为了守护，将血和精液混合，用血滴涂抹在自己的额头、心口涂抹脂肪、喉咙涂抹大量灰烬。用肉块熏香。嗡 嘿汝嘎的自守护。如鲁如鲁吽 孜智吽 彪，这其中有不同之处。吽。玛德 帕让 亚亚 梭哈。然后自己吃什么，就供养什么。然后，为了制伏恶毒者，说“愤怒和慈悲”。生起嗔恨。从火焰女神的面容等处，从眼睛的种子字中发出光芒，如铁钩一般。将其牵引过来。嗡 扎瓦拉纳 嘿 藏。嗡 达哈纳 嘿 藏。嗡 达哈纳 嘿 藏 斯西 嘿汝嘎 匝 达拉 萨纳 巴给 罗夏纳 格里哈纳。阿嘎 匝。阿嘎 擦。阿嘎 擦 梭哈。先前念诵后，在三个角落里涂抹酒、大肉和血，然后在上面用鲜花等供养。嗡 扎瓦拉哈纳。嗡 达哈纳。嗡 三个字母白色红色。达哈纳。穆克 普匝 格里哈纳 藏 梭哈。嗡 侍女供养。康 嘎 穆克 康 梭哈。嗡 藏 索克 穆克 藏 梭哈。嗡 夏纳 穆克 尚 梭哈。穆克 普匝 格里哈纳 藏 梭哈。如此极好地供养后，用血和肉等，会获得无上的成就。应向怖畏金刚母等施予食子。嗡 吾南，这其中有不同之处。达 贝 惹瓦 亚 瓦林 努哈纳 玛玛 嘎让 嘿 巴 亚 梭哈。以此来供养食子。如此极好地供养后，先前以十万次来修持，就能成就。其咒语是这个。嗡 扎瓦拉哈纳 达哈纳 达哈纳 三位主母的咒语。穆克 匝拉纳 拉尼 舍 吽 啪。三位主母的心咒念诵十万次。然后是三位侍女
English
Remaining in an extended posture. With both hands, holding the corpse, gnawing and eating from the feet. One should contemplate a 'va'. From the truth, on the side of separation, there is a jackal-faced mother goddess, with a yellow body color. With both hands, holding a human corpse, sucking blood from the nipples. The rest is as before. From the chapter on wind, on the side of the gods, there is a dog-faced mother goddess, with a smoky body color. With both hands, holding the corpse and eating, the rest is as before. Having meditated in this way, in order to transform oneself into the form of a blood drinker, one should put on armor. Having let the hair loose, for the purpose of protection, mixing blood and semen, applying blood drops to one's own forehead, applying fat to the heart, and applying a large amount of ash to the throat. One should fumigate with large pieces of meat. Om, self-protection of Heruka. Rulu rulu hum tsi ti hum bhyo, there seems to be a difference here. Hum. Made phreng ya ya svaha. Then, whatever one eats oneself, one should offer. Then, in order to subdue the wicked, one says "anger and compassion." Generate hatred. From the face of the flaming goddess and so on, from the seed syllables of the eyes, rays of light like iron hooks. Having drawn them forth. Om jvalana he jam. Om dhahana he jam. Om dahana he jam sisi heruka jah dhara sana pake roshana grihna. Aga jah. Aga tsa. Aga tsa svaha. Having recited previously, in the three corners, having smeared with alcohol, large pieces of meat, and blood, then on top of that, one should make offerings with flowers and so on. Om jvalahana. Om dhahana. Om three letters, white and red. Dahana. Mukhe puja grihna jam svaha. Om, offering to the servant girl. Kam ka mukhe kam svaha. Om jam sukhi mukhe jam svaha. Om shvana mukhe sham svaha. Mukha puja grihna jam svaha. Having offered in this way very well, with blood and meat and so on, unsurpassed accomplishments will arise. One should give torma to Bhairava and so on. Om unan, there seems to be a difference here. Da bera va ya valim nuhana mama karam he pa ya svaha. With this, one should offer the torma. Having offered in this way very well, having practiced with a hundred thousand recitations previously, one will achieve accomplishment. Its mantra is this. Om jvalahana dhahana dahana, the mantra of the three chief goddesses. Mukhe jalana lani hrih hum phat. The heart mantra of the three chief goddesses, recite a hundred thousand times. Then, the three servant girls.
Chinese
这是母亲的咒语。嗡 嘎嘎 穆奇 康。嗡 赞 苏奇 穆奇 赞。嗡 夏纳 穆奇 尚 吽 匝。如果念诵三位侍女的心咒十万遍，空行母会亲自降临。从主尊到未圆满之间，做凯姆骨头颅骨的手印。以及给予手印。镇压是将灵偶压在尸穴中。邦 镇压。穆迪 镇压。嗡 嘎 镇压。喀什米尔的堪布智吉祥狮子和，藏族的译师毗卢遮那，以及比丘智贤所翻译。然后是对人次第的教导。阿特。从这以下是事业仪轨。开头和结尾都要控制，以及勾招 昂俱舍匝。以及怨恨杀害，使昏厥在头上用毒树，使僵硬在肚脐上折磨。以及用桑堆木的橛刺入心。以及夺取语言在舌头上用毒。以及使愚痴在心上用狗血。以及使跛脚在脚上。以及使耳聋在耳朵上。以及全部用共同的猪血、鸟血使受用衰败，这是十二种。首先在近修时，做坛城之一。陈设誓言物之二。生起之三。迎请智慧尊并融入之四。供养之五。朵玛之六。念诵之七。念诵圆满后用于事业之八。用于事业有七种：制作灵偶之一。在座间镇压之二。用座打之三。用橛刺之四。射箭之五。做火供之六。镇压之七。每个咒语念诵一百遍，或者二十一遍射一支箭。芥子和，黑芥子和，毒和，血和，铁粉做成座的材料。七天命心。然后加上称呼念诵七遍。从十四天起七天念诵秘密咒语用于事业。空行母们勾招敌人后，想着供养。如法守护誓言，请成办所托付的事业。阿吉钦莫 图莫切。是疾病和瘟疫的主母。是示现誓言秘密之方式者。是自在八百眷属之主母。魔二分和罗刹仆男命主眷属。对这个压制取出征兆。如法守护誓言。
English
This is the mantra of the mother. Om kaka muki kam. Om zam sukhi mukhi zam. Om shwana mukhi sham hum dzah. If you recite the heart mantra of the three servants a hundred thousand times, the dakini will come in person. From the main deity to the unfulfilled, make the mudra of the kem bone skull. And give the mudra. Suppression is to suppress the linga corpses in the corpse cave. Bam suppress. Muti suppress. Om ka suppress. Kashmiri Khenpo Jñana Shri Singha and, the Tibetan translator Vairochana, and the monk She Rab Drak translated it. Then there is the gradual teaching to people. Atha. From here onwards, this is the work ritual. At the beginning and end, one must control, as well as summon Ankusha Dza. As well as hating and killing, causing fainting on the head with a poisonous tree, causing stiffness to torment on the navel. And stabbing the heart with a sengdeng wood peg. And stealing speech with poison on the tongue. And causing ignorance with dog blood on the heart. And causing lameness on the feet. And causing deafness on the ears. And in all cases, using common pig blood and bird blood to cause enjoyment to decline, these are twelve. First, in the approach, make a mandala, one. Arrange the samaya substances, two. Generation, three. Invite the wisdom deity and dissolve it, four. Offering, five. Torma, six. Recitation, seven. After the recitation is complete, apply it to the work, eight. There are seven ways to apply it to the work: making a linga, one. Suppressing during the session, two. Striking with the session, three. Stabbing with a peg, four. Shooting an arrow, five. Making a fire offering, six. Suppression, seven. Recite each mantra a hundred times, or shoot an arrow twenty-one times. Mustard seeds and, black mustard seeds and, poison and, blood and, iron powder are used to make the seat material. Seven days of life essence. Then add the call and recite it seven times. From the fourteenth day, recite the secret mantra for seven days and apply it to the work. The dakinis summon the enemy and think of offering. Uphold the vows properly, please accomplish the entrusted work. Achi Chenmo Tumoche. She is the mistress of diseases and epidemics. She is the one who shows the secret way of vows. She is the mistress of the eighty-eight powerful retinues. Demons, two parts, and Rakshasa servants, male life masters, retinues. Take out the signs for this suppression. Uphold the vows properly.
English
Asked from the Guru about the ritual substances. This ritual is similar to the previous ones, but there are many subtle differences, so the original text has been preserved. Note: In Indian language, the direct use of Dakini. du. devi caNDikA yoga shatruM tAre karma namaH (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) Translated into Tibetan: Called "The work of subduing the enemies of yogis by the wrathful Tara, an emanation of the speech of Jetsun Tara." Homage to glorious Heruka! The Siddhi yogi, in order to kill the assembly of enemies, the glorious Dakini, begins this work. First, contemplate any of the five great glorious blood-drinking families. The one with meditation, having washed face and hands with the immovable one, sits on a skin seat, facing southwest, and angrily chews nectar pills or large pieces of meat. Recite seven million times. In front, during the recitation, draw three slow corners on the skin with large pieces of meat. In the center, light a butter lamp of butter, blood, and fat in a skull cup. In the center of the lamp, visualize the wrathful goddess arising from hrIH (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning), with a red body, naked, three eyes, disheveled hair, one face, two arms, gnashing teeth, wearing a skull crown, adorned with various bone ornaments and snakes. The right hand raises a burning sword in a subduing gesture. The left hand holds a skull cup in a proud manner, drinking the warm heart blood of the three realms. Wearing a tiger skin loincloth. Sitting on a corpse with the left leg extended, visualize her standing proudly on a raging fire, uttering terrifying roars. kaM hUM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) In the southeast, in the direction of the fire of action, visualize the crow-faced black mother, with both hands extending the limbs of the corpse, sucking the heart with her beak. jaM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) In the direction away from truth, visualize the wolf-faced mother, reddish-yellow, with both hands grabbing the corpse, drinking the blood from the throat. shaM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) In the direction of the wind, visualize the dog-faced mother, with a blue-black body, both hands grabbing the corpse, eating the head. The mother text notes that it is suspected that the dog-faced mother is missing here, so this passage was extracted from the following Abhisamaya and inserted here. Note: Their ornaments and attire are the same as the main deity, and visualize them sitting on the corpse with their left legs extended. Then, generate the pride of being the glorious blood-drinker yourself, and put on armor. Make the hair stand on end, and with blood and
English
Mix frankincense and make dots in three places, and fumigate with large meat. Oṃ citi bhuta mani priya ya svaha. Then make offerings to oneself, and then make offerings to the fierce goddess, and with this mantra, invite the wisdom deity. Oṃ jaṃ ḍāki maṃ ni ti tsu bhi śrī heruka. Jñā haṃ ji ri ri śaṃ ba ni ba ga ri na kaṃ. Ehi agadza ha. By reciting this, summon the previous mandala, and make offerings with alcohol, large meat, and flowers moistened with blood, etc. Oṃ jaṃ maṃ mukhe dhi puja ghṛhṇa svaha. Oṃ ka raven face. Ka mukhi kaṃ puja ghṛhṇa svaha. Oṃ jaṃ wolf face. Su khi mukhi jaṃ puja ghṛhṇa svaha. Oṃ śva dog face. Na mukhi śaṃ puja ghṛhṇa svaha. After making offerings in this way, with blood and meat, etc., from here onwards is a footnote, give the torma to the terrifying mother. Oṃ muna mintaṃ bherabhi ya balinta ghṛhṇa mama kasya pata ya svaha. Up to here. From the main deity to the terrifying mother, offer with the mudra of a wet skull. Then recite the mantra: Oṃ sku tsan dhe ṣhe hrīḥ dzaḥ. Oṃ gsung ma haṃ ni mu ki phaṭ svaha. Oṃ thugs dzaṃ maṃ ni laṃ mu lu ni hriṃ svaha. Do these three seven twenty-one times, and make offerings at four times. Then perform fierce actions, on the day of the appearance of spirits, in the triangular mandala of the charnel ground, dye it red with great blood, on the water's edge of the footprints to be performed, on birch bark, mix the soil of great ash blood with poison, blood, and flour, make a lingam with mustard oil, black mustard oil, and salt, and write the wheel of hūṃ hūṃ on it. Or, on a shroud and cloth, draw a triangular wheel with great blood, and write the name in the middle of it, and on the three corners, write all the names of the mantra and Mara connected with la. Place it in its heart. Smear with feces, urine, blood, and excrement, and with a malicious mind, stick thorns in the heart. Place it inside the skull, face up, head pointing south. Hold a bow and arrow yourself, smear it with datura juice, and strike the image to be performed twenty-one times. Then again, hold a sword in the right hand, hold the lingam in the left hand, and recite the mantra one hundred and eight times on the sword.