Chinese
此法的修法由导师喜金刚在金洲大尸林中加持。燃烧之面容者，乃是教谕之主母。空行母，珍贵的空行母。消除瑜伽士之贫困。于空中飞行之母，行事业。空行母之誓言中，守护寡妇与犯戒者。此法为众人所无，故当秘密行持。导师喜金刚所造之空行母修法圆满。善哉！ 讲述因缘念诵之明咒。 有因之根本明咒，缘之生起明咒，以及念诵之事业明咒，共三种。 首先，因之根本明咒：于梵穴处观想一白色光芒，从中观想一弯月。从那之中，如水生水泡般，观想生出一个额外的白色嗡（ༀ，梵文：ओ，罗马转写：oṃ，汉语字面意思：嗡）。于舌头上观想一红色光芒，从中观想一红色八瓣莲花。于其花蕊上，如水生水泡般，观想一个白色阿（ཨཱཿ，梵文：आः，罗马转写：āḥ，汉语字面意思：阿）。于心间观想一蓝色光芒，从中观想一个金刚交杵。于其中心，如水生水泡般，观想生出一个额外的白色吽（ཧཱུྃ，梵文：हुं，罗马转写：hūṃ，汉语字面意思：吽）。此乃因之根本明咒。 生起缘起之明咒：于梵穴之阿瓦杜帝处，观想一个白色吽（ཧཾ，梵文：हं，罗马转写：haṃ，汉语字面意思：吽）字，如珍珠般，悬挂于头顶，轻触头部。于脐轮处观想红色阿（ཨཱཿ，梵文：आः，罗马转写：āḥ，汉语字面意思：阿）字，如跳跃之火焰。观想触觉之顶端，吽（ཧཾ，梵文：हं，罗马转写：haṃ，汉语字面意思：吽）字融化，智慧之明点如雨般落下。观想身体充满喜乐。此乃生起缘起之明咒。
English
The method of accomplishment was sealed by the master Garab Dorje in the great charnel ground of Gold Island. The one with the blazing face is the chief queen of the command. Dakini, precious sky-goer. Eliminates the poverty of yogis. The mother who goes in the sky, performs actions. In the dakini's vow, protect widows and those with defilements. Since this is not available to everyone, it should be practiced in secret. The Dakini Sadhana composed by Master Garab Dorje is complete. Excellent! The teaching on the mantra of recitation of cause and condition. There are three: the root mantra of the uncorrupted cause, the mantra of arising from conditions, and the mantra of action of recitation. First, the root mantra of the uncorrupted cause: At the crown of the head, contemplate a single white ray of light, and within it, contemplate a single crescent moon. From that, like bubbles emerging from water, contemplate a single white OM (ༀ, Devanagari: ओ, Romanization: oṃ, Literal meaning: Om) arising. On the tongue, contemplate a single red ray of light, and within it, contemplate a single red eight-petaled lotus. On its stamen, like bubbles emerging from water, contemplate a single white AH (ཨཱཿ, Devanagari: आः, Romanization: āḥ, Literal meaning: Ah). At the heart, contemplate a single blue ray of light, and within it, contemplate a single crossed vajra. At its center, like bubbles emerging from water, contemplate a single white HUNG (ཧཱུྃ, Devanagari: हुं, Romanization: hūṃ, Literal meaning: Hung) arising. This is the root mantra of the uncorrupted cause. The mantra of arising from conditions: At the Avadhuti of the crown of the head, contemplate a single white HAM (ཧཾ, Devanagari: हं, Romanization: haṃ, Literal meaning: Ham), like a pearl-like drop, hanging at the top of the head, gently touching the brain. At the navel, contemplate a red AH (ཨཱཿ, Devanagari: आः, Romanization: āḥ, Literal meaning: Ah), like a leaping flame. Contemplate the tip of the touch melting the HAM (ཧཾ, Devanagari: हं, Romanization: haṃ, Literal meaning: Ham), and the white bindu of wisdom falling like rain. Contemplate the body being filled with bliss. This is the mantra of arising from conditions.
English
।। ༅।। A practice for obtaining the accomplishment of Ḍākinī's manifest activity. In Sanskrit: Jalandharasathabiranirghatashogannanapasvaamnayada. Shrinavatapitayanashtrumnagrahasarvayogasiddhipradomulaamanaya. In Tibetan: The complete transformation of the abode of Jālandharī. From the treatise on the auspicious abode: This is the treatise of the auspicious consort's feet, which destroys enemies and obstacles, and bestows accomplishments on all yogis. Homage to the complete, auspicious, blood-drinking king Heruka. Whichever of the five great auspicious blood-drinking families, possessing the meditation of. The immovable one washes his face and hands with his own, facing south, and puts a nectar pill in his mouth. The five fill the mouth, the great flesh is: First, make a square platform in the corner, and build a round one, twice as large. The third one is made red, and the colors are white, green, and blue. The four corners are smeared with coal downwards. In the center of that, light a fire with hot butter in a skull fragment. In the center of that, from the burning ཛཿ (Tibetan, Devanagari: जः, Romanized Sanskrit: jah, Literal meaning: seed syllable) arises a burning face. From དྷ་ (Tibetan, Devanagari: ध, Romanized Sanskrit: dha, Literal meaning: seed syllable) arises a sky-going mother. From ད་ (Tibetan, Devanagari: द, Romanized Sanskrit: da, Literal meaning: seed syllable) arises a sky-faring mother. The color and hand gestures are all the same. The one who contemplates the face is: One face, three eyes, body color red, four hands, the right hand extended and abiding. The left hand is bent, the two root hands holding a bow and arrow. The other two hands holding a curved knife and a skull filled with human intestines, meat, and blood. Adorned with bone ornaments. The lower body wrapped with a tiger skin. Abiding on a corpse cushion. Made a necklace of human heads. Contemplate flames of arrows burning from the mouth. In the eastern corner, arising from ཀཾ་ (Tibetan, Devanagari: कं, Romanized Sanskrit: kam, Literal meaning: seed syllable). A crow-faced mother, body color black, one face, two arms. The two hands from the corpse's feet, grasping and gnawing. On the corpse, the right leg extended and abiding, one is the same as the main mother, contemplate all three. In the direction of truthlessness, a jackal-faced mother arising from ཛཾ་ (Tibetan, Devanagari: जं, Romanized Sanskrit: jam, Literal meaning: seed syllable). Color yellow. The two hands from the corpse's waist, grasping and sucking blood. Contemplate one abiding on the corpse with the right leg extended. In the direction of the wind god, from the dog's ཤོ་ (Tibetan, Devanagari: cannot determine, Romanized Sanskrit: cannot determine, Literal meaning: seed syllable). A faced mother, smoke-colored, the two hands grasping the corpse's genitals and eating. Contemplate abiding on the corpse with the right leg extended. Thus contemplate.
Chinese
然后将自己观想成饮血尊的形象，穿上衣服。头发散开，为了守护，将血和精液混合，涂在额头、喉咙和心口。用肉块熏香。嗡 噜噜 嘿噜嘎 自我守护。噜噜 吽。 哲达 巴贝 玛纳 创 亚 阿萨拉。然后用供品和自己所吃食物的精华来供养。然后为了断除恶毒者，生起嗔恨心。观想火焰面容的女神，自己化为饮血尊之身，从心间的种子字放出铁钩般的射线。迎请三位主母和三位侍女。用手鼓、长笛、颅骨鼓、哈斯塔和所有摇动的方式来召唤。迎请玛拉等众。嗡 匝拉纳 嘿匝。嗡 达哈纳 嘿匝。嗡 达哈纳 嘿匝。斯西 迎请的咒语。嘿噜嘎 匝 达ra萨纳 巴给 罗纳 格里赫纳 阿嘎 匝 梭哈。先前念诵，在三个角落召唤，用酒和肉块以及血润湿的花朵等进行供养。嗡 匝拉 火焰面容。哈纳。达哈纳。前往虚空。达哈纳 在虚空行。穆克 供养主母。布匝 格里赫纳 匝 梭哈。嗡 嘎 盖 盖伊 面容。嘎 穆克 康 梭哈。嗡 匝 苏克 穆 舌头清洁之首。克 匝 梭哈。嗡 瓦纳 穆克 拥有犬面的母。克 香 梭哈。布匝 格里 供养三位侍女。赫纳 匝 梭哈。如此极好地供养后。然后进行赞颂：吽。为利众生而生的自在之身。身色赤红，火焰面容。红色发绺如珊瑚般缠绕。双手高举金刚杵和弓箭。这是方便的赞颂，以下是注释。与智慧无二的慈悲。将烦恼毒素斩断，收入法界。其余两手持刀和班杂。断除轮回之根，享用温暖的心血。对于末世难以调伏的众生。以杀戮来调伏，火焰面容。向救度勇母之身顶礼赞颂。从身语意所化现的微细明妃。乌鸦头、豺狼头、狗头。以女性的欲望来调伏，拥有强大的力量。在轮回的尸体和三毒中嬉戏的母。摧毁敌人和障碍
English
Then, visualizing oneself as the form of a blood-drinking deity, one should put on clothes. Let the hair be loose, and for the sake of protection, mix blood and semen and apply dots on the forehead, throat, and heart. Fumigate with a large piece of meat. Oṃ rulu heruka protect yourself. Rulu hūṃ. Cittabhābhi māna phreṃ ya asala. Then, offer with offerings and the essence of what one eats. Then, in order to cut off the wicked, generate anger. Visualize the goddess with a flaming face, oneself transformed into the body of a blood-drinker, from the seed-syllable at the heart, rays like iron hooks emanate. Invite the three chief goddesses and the three servant goddesses. Summon with the ḍāmaru, flute, skull drum, hasta, and all gestures of waving. The Māras and others should be invited. Oṃ jvalana he jaṃ. Oṃ dhahana he jaṃ. Oṃ daha he jaṃ. Si śrī mantra for inviting. Heruka jaḥ dhara sana pake rona ghṛhṇa āgadza svāhā. Having spoken earlier, beckon in three corners, and offer flowers and the like moistened with alcohol, large pieces of meat, and blood. Oṃ jvala flaming face. Hana. Dhahana. Depart to the sky. Dahana act in the sky. Mukhi offer to the chief goddess. Pūja grihṇa jaṃ svāhā. Oṃ ka ke kei face. Ka mukhi kaṃ svāhā. Oṃ jaṃ sukhi mu tongue cleansing head. Khi jaṃ svāhā. Oṃ śvana mukhi the one with a dog's face. Khi śaṃ svāhā. Pūja gri offer to the three servant goddesses. Hṇa jaṃ svāhā. Having offered in this way very well. Then, praise should be done: Hūṃ. The body of power born of compassion for the sake of beings. Body color red, flaming face. Red hair twisted like coral. Two hands raising vajra, bow, and arrow. This is the praise of skillful means, the following are annotations. With compassion inseparable from wisdom. Having slain the collection of afflictive poisons, gather them into the sphere of reality. The remaining two hold a knife and a bhaṇḍa. Cutting the root of saṃsāra, enjoying warm heart's blood. For the difficult-to-tame sentient beings of the degenerate age. Taming with killing, flaming face. I prostrate and praise the body of the liberating heroine. The subtle consorts emanated from body, speech, and mind. Heads of crows, jackals, and dogs. With female desire, having great power to tame. The mother who delights in the corpses of saṃsāra and the three poisons. Destroying enemies and obstacles.
Chinese
敬礼赞颂！这是注释。这样来赞颂。血供品是血肉和自己所吃的精华，以及肉等等，供养给怖畏金刚母等。嗡，这是它的咒语。萨曼达贝RA瓦，朵玛的咒语。巴林达 格里赫纳 玛玛 卡玛 萨哈 亚 斯瓦哈。从开始到事业未完成之间，在加持手印之后，在事业中应用时，用颅骨印来做这个事业。加持后供养。这样极好地供养后，首先念诵一百万遍。据说需要七百万遍。做了就能成就。阿，大加持，大威力！是疾病和瘟疫的主母。是显示誓言秘密之道的。是自在轮的主母。役使男仆女仆和奴隶，对这个考验取出征兆。现在如法守护誓言，请成办所托付的事业。这样委托事业。它的咒语是这个。嗡，将三位主母合一的咒语。匝瓦拉哈纳，达哈纳，达哈纳，穆克匝拉纳拉内 舍利 吽 啪特。嗡，咔咔，这是三个女仆的穆克 康，匝姆 苏克 穆克 匝姆，夏瓦纳 穆克 尚 吽 匝。这样念诵。这样修持，就这样做三天三夜。咒语也和这个一样。在四个时间供养田地。阿塔。然后是应用猛厉事业的方法：在鬼日，从二十二到一千以下。取走诛杀仇敌所要做的后面的土。和面粉混合后烧掉。做好仇敌的形象。在尸陀林的布上，画上将要讲述的轮。然后是轮：在中心和外围之间，画上八个轮辐，尖端朝内。匝卡拉 嘉亚 瑞玛 阿嘉 赫瑞 汝汝古。啪特 啪特 啪特 吽 瑟亚玛瑟亚达 舍利。达 宾 达 宾。达 钦 达 钦。亚拉玛 亚拉玛。 仲 萨克 穆拉 达拉 达拉 匝 嗡。在轮辐之间，写上仇敌的姓名和家族。在中心画上林伽。将其卷起，放入形象的心中。放入那个形象的心中。用仇敌的大便，以及尿液和血，牦牛和旱獭的血涂抹。在心中插入荆棘，或是皂荚树的荆棘等。插入后，在颅骨或门中，对林伽反复进行勾入和取出。进行插入。自己
English
I prostrate and praise! This is a commentary. Praise in this way. The blood offering substance is flesh and blood and the essence of what one eats, and meat, etc., offer the torma to Bhairava Mother, etc. Om, this is its mantra. sa manta bherava, the mantra of the torma. balimta grihna mama kama saha ya svaha. From the beginning until the work is not completed, when applying the seal of the command at the end of the work, do this activity with the skull mudra. Offer with the seal. Having offered in this way, first recite one hundred thousand times. It is said that seven hundred thousand times are needed. If done, it will be accomplished. Ah, great blessing, great power! She is the mistress of diseases and epidemics. She is the one who shows the secret way of vows. She is the mistress of the powerful chakra. Enslave male and female servants and slaves, take out a sign for this test. Now protect the vows properly, please accomplish the entrusted task. Thus entrust the task. This is the mantra for that. Om, the mantra that combines all three mistresses into one. jvala hana, dha hana, da hana, mukhe jala nala ne hrih hum phat. Om, kaka, this is the mukhi kam of the three maids, jam sukhi mukhi jam, shvana mukhi sham hum dzah. Recite in this way. Practice in this way, do it for three days and three nights. The mantra is also the same as this. Offer the field at four times. Atha. Then, the method of applying fierce actions: On the day of the spirits, from twenty-two to less than a thousand. Take the earth behind what is to be done to kill the enemy. Mix it with flour and burn it. Make an image of the enemy. On the cloth of the charnel ground, draw the wheel that will be explained. Then the wheel is: In the center and between the periphery, draw eight spokes of the chakra with the tips pointing inward. chakra jnaya rima ajnya hri ruru gu. phat phat phat hum syamasya yada hri. dha bhin dha bhin. dha tsin dha tsin. yara ma yara ma. trum shakhi mula dala dhala jva om. Between the spokes, write the enemy's name and family. Draw a lingam in the center. Wrap it up and put it in the heart of the image. Put it in the heart of that image. Smear with the enemy's excrement, and urine and blood, yak and marmot blood. Insert thorns in the heart, or acacia thorns, etc. After inserting, in the skull or door, repeatedly hook and pull out the lingam. Insert it. Yourself