English
Grant the supreme, O Bhagavan! May we have the fruit of karma! Thus, bestow the blessing. Then, the Vajra Dance: Summoning the enemies and obstacles under the overturned torma plate, Hūṃ! In the billionfold three-thousand world systems, Everything is Buddha Heruka, Buddha Krodheshvari Tvam! Emanations of wrathful ones fill the sky, Emanations of wrathful women fill the earth, Emanations of small wrathful ones fill the intermediate space, Mothers and dakinis revel in the expanse. Because of abiding in the state of viewing, The dance is a dance without interruption. Because of leading to the voice of Brahma, The song is sung without interruption. Because of abiding in the mandala itself, The words are the essence, filled with mantra recitation. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ! By dancing the Vajra Dance upon the five afflictions, Five medicines arise upon the five poisons. By dancing the Vajra Dance upon the earth of pride, Abandoning pride, equanimity arises. By dancing the Vajra Dance upon the water of desire, Abandoning desire, great bliss arises. By dancing the Vajra Dance upon the fire of hatred, Abandoning hatred, emptiness arises. By dancing the Vajra Dance upon the wind of jealousy, Abandoning jealousy, equanimity arises. By dancing the Vajra Dance upon the sky of ignorance, Abandoning ignorance, wisdom arises. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ! A hundred thousand parasols arise, One sun of wisdom arises warmly. As soon as it arises, there is no setting. I am the glorious great Heruka. By dancing the Vajra Dance with the right foot, It is the dance of suppressing male yogi ghosts. By dancing the Vajra Dance with the left foot, It is the dance of suppressing female yogi ghosts. By dancing the Vajra Dance with both feet, It is the dance of suppressing betrayers and thieves. By dancing the Vajra Dance with iron hooves, It is the dance of suppressing earth lords and earth demons. Is it hidden? It is not hidden. Hide it in the depths of the great ocean. Is it suppressed? If it is not suppressed, Suppress it at the base of the great mountain. May it not rise for a hundred kalpas. May the yogi not transgress the vows. If it transgresses a hundred times, may it be scattered into dust. Sumba Ni and Tvam Bha Raksha Mara Ya Nan. Thus, suppress. Then, recite auspicious verses. Perform auspicious music such as singing and dancing. For one's own benefit, the wisdom being does not depart. For the benefit of others, the wisdom being departs. Gather the deity of commitment, together with the celestial palace, into the heart. Oṃ, gather into yellow or Hūṃ, gather into blue. A Ha La, Ha on the moon, the moon on the bindu, the bindu on the clear light. Then, the completion stage.
English
The four symbols have been clarified. Then practice the generation stage, protect the body, and recite the fierce mantra. The activity of the authentic teaching of the perfectly complete king is complete. Auspicious! The Sadhana of the Blissful Powerful Woman. Homage to the noble Lamas! Oṃ! This instruction of body, speech, and mind has three meanings: First, the time of arising experience; second, the time of increasing experience and radiance; third, the time of dispelling obstacles. Among these, the first is: Meditate on yourself as a red and white yogini, increase experience and splendor, and meditate on the three syllables of body, speech, and mind: yellow Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：Oṃ) at the center of the eight-spoked golden wheel on the crown of the head, red Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) at the center of the eight-petaled lotus on the tongue, and blue Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：Hūṃ) at the center of the crossed vajra at the heart. Visualize clearly, maintain the posture of the body, focus the mind on the sound, and do not fixate on appearances. Second, meditate on the red yogini, visualize the three syllables clearly, focus the mind on the sound with sound and tone, and bless body, speech, and mind. Third, to dispel obstacles, visualize yourself as a black yogini, focus the mind on a loud, thunderous sound, take body, speech, and mind onto the path, transform confusion and thoughts, and arouse fierce actions. This is the instruction of body, speech, and mind. Homage to the great self-born bliss! Homage to the Vajra Holder! Practice the great bliss of yoga! In the blazing jewel of one's own mind, Ai crossed Alo self-born, with six corners, sun and moon complete, lotus vajra abides like a flame, surrounded by letters symbolizing Ai (藏文：ཨེ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：Ai), Baṃ, Haṃ, Maṃ, Hrīṃ, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：Hūṃ), adorned by all. On the essence of the meaning of the six aggregates, write the five deity syllables Liṃ Liṃ. The powerful woman is blue, the sow-faced woman is red, Yama is blue, the deluding woman is white, the moving woman is yellow, the frightening woman is green, Caṇḍa is smoke-colored. Constantly stimulate the rays of light with the mantra of the mother. Please the dakinis with offerings, sindhura, etc. Blessings and accomplishments constantly arise. May the fortunate ones practice this. The Sadhana of the Blissful Powerful Woman. Spoken by the unwavering protector Athah. Auspicious! The Sadhana of the Three Dakinis of the Vajra Bridge. Homage to the Guru! Yogini, Dakini
Chinese
获得口传。 噶饶多吉将之归为教敕，由此次第相传之义。 空行母燃面者，是金刚空行的教敕守护，被认为是空行母。 虚空行者的空行母，是宝生部的教敕守护，是空行母，能消除瑜伽士的贫困，是如意宝藏之主。 虚空行母是事业之主，是唯一的主母。 简而言之，空行有三种，是神圣之法的守护者。 如果想要修持空行母，有四个要点：请求秘密灌顶，聚集力量，进行大型沐浴，消除障碍。 首先，请求秘密灌顶有六个方面：修持空行母的地点，设置坛城，生起空行母，积聚物品，念诵咒语，施放朵玛。 首先，地点应在尸陀林或寂静处。 坛城为一箭之长的正方形，八瓣莲花，中央是红色三角形法源，用智慧母的朱砂和刀的血涂抹。 其上放置供台，其上放置具相人头骨，其上放置镜子。 然后积聚物品：在人头骨中倒入酒和红白菩提心，甘露（梵文：अमृत，罗马转写：amṛta，汉语字面意思：不死）。 在镜子上用朱砂绘制法源，中央生起主尊。 观想空行母：空行母燃面者，身蓝色，一面二臂，裸体，三眼，头发散乱，以头骨鬘和骨饰庄严。 右手持钺刀，左手持颅碗。 龇牙咧嘴，眼睛红色，身姿威严。 虚空行母：一面二臂，身黄色，右手持钺刀，左手持珍宝囊，以珍宝饰品庄严。 虚空行母：一面二臂，身红色，右手持钺刀，左手持钺刀。 以尸陀林装束庄严。 从法源的三个角生起三个啥（藏文：ཧྲཱིཿ）。 然后念诵咒语：念诵空行总心咒：嗡 班匝 索朗 玛朗 玛玛 汝汝 吽 吽 嗡 惹那 索汝 惹嘎 汝德 啥 吽 哈哈 萨玛尼热 嗡 贝玛 索汝 惹嘎 汝德 吽 吽 哈哈 萨玛尼热 嗡 嘎玛 达给 阿瓦
English
Having received the oral transmission. Garab Dorje designated it as a command, hence the meaning of the successive transmission. The Dakini with a blazing face is considered the command protector of Vajra Dakini, regarded as a Dakini. The Dakini who travels in the sky is the command protector of the Ratna family, she is a Dakini who eliminates the poverty of yogis, and is the sole owner of the wish-fulfilling treasure. The Dakini who goes to the sky is the mistress of activities, she is the only mistress. In short, there are three kinds of Dakinis, who are the protectors of the sacred Dharma. If one wishes to practice the Dakini, there are four points: requesting the secret empowerment, gathering power, performing a great bath, and removing obstacles. Firstly, requesting the secret empowerment has six aspects: the place for practicing the Dakini, setting up the mandala, generating the Dakini, accumulating substances, reciting mantras, and offering the torma. Firstly, the place should be in a charnel ground or a solitary retreat. The mandala is a square of one arrow-length, with eight lotus petals, and a red triangular Dharma source in the center, smeared with vermillion from the wisdom mother and blood from a knife. Place a platform on top of it, and on top of that, a skull with characteristics. Place a mirror on top of that. Then accumulate the substances: pour alcohol and red and white bodhicitta into the skull, and nectar (Sanskrit: अमृत, Romanization: amṛta, Literal meaning: immortality). Draw a Dharma source on the mirror with cinnabar, and generate the main deity in the center. Meditate on the Dakini: The Dakini with a blazing face, with a blue body, one face and two arms, naked, with three eyes and disheveled hair, adorned with a skull garland and bone ornaments. The right hand holds a curved knife, and the left hand holds a skull cup. Gnashing teeth, with red eyes, and a majestic posture. The Dakini who travels in the sky: one face and two arms, with a yellow body. The right hand holds a curved knife, and the left hand holds a jewel bag, adorned with jewel ornaments. The Dakini who goes to the sky: one face and two arms, with a red body. The right hand holds a curved knife, and the left hand holds a citta. Adorned with charnel ground attire. Generate three Hris (Tibetan: ཧྲཱིཿ) from the three corners of the Dharma source. Then recite the mantra: Recite the general heart mantra of the Dakinis: Om Vajra Sulam Malam Mama Ruru Hring Hring Om Ratna Suru Raga Ruti Hrih Hum Haha Samani Ri Om Padma Suru Raga Ruti Hum Hum Haha Samani Ri Om Karma Dhaki Ava
English
Esha Yamo Hani Adha Ni Stambha Ni Hum Hum Hum. Thus, recite for three or seven days. Bless my body, speech, and mind with the three syllables Om Ah Hum. The empowerment of letters should be done when there are obstacles and the mind is clouded. Otherwise, it should not be done, it is said. Om Ah Hum Ho Ham Hrih. In the brain cavity, visualize Om facing downwards. In the throat, visualize Ah facing upwards. In the heart, visualize Hum facing downwards. In the navel, visualize Ho facing upwards. On the crown of the head, visualize Ham facing downwards. In the secret place, visualize Hrih facing upwards. This is the blessing of the body. If offering Torma, there are three: one red Torma, one white Torma, and one variegated Torma, making three in total. Arrange the gathering of meat, alcohol, food, etc., as much as possible. Burn, purify, and cleanse with Ram Yam Kham. Perform the blessing. For the above mantra: Om Hrih Ghata Ya Sarva Dustan Hrim Phet Svaha. Om Ha Hrih Ho Ha Ha Hi Hi Phem Phem Phem. Kha Hi Kha Hi Kha Hi. Recite and offer in this way. Send the Torma outside. The nectar of the skull, meat, and alcohol become one's own food and drink. This is the secret instruction for receiving secret empowerment. To gather the power of others: Generate the pride of oneself as the Yidam deity. Visualize three Dakinis in front. From the hearts of the three Dakinis, red Hrih emits green light. In the heart of the person to be subdued, visualize the letter Nri. From that, visualize a four-spoked wheel marked with Hrim, rotating counterclockwise, and recite this mantra: Om Ratna Dakini Suru Ru Garu Ti Hrim Ha Sa Ni Ri Pra Men Kuru Hrim Hrim. Recite without interruption, without mixing in human words. By this, the desired result will be achieved. This is the supreme gathering of power. The limbs of bathing: excrement, urine, great red meat (mamsa), vajra essence, and great radiance, these five. These five samaya substances are inherently non-dual. They are the realm of practice for purifying sentient beings. This great non-dual bath should be practiced day and night. Bathe. Apply a tilaka (mark) between the eyebrows. This is the practice of the Dakinis. To dispel obstacles: At the time of boundaries, establish a protective wheel. Strive to offer Balimga (sacrificial cakes). The mantra for dispelling obstacles: Om Vajra Yaksha Krodha Jwala Hala Hala Hum Phet. Om Vajra Chakra Yaksha Mule Tule Raksha Raksha Hum Hum Hum. Draw the wheel and place it on the body. The mantra dispels with the previous one. Three Dakinis.