English
May [they] be liberated by power. Having said this, many small wrathful ones emanate, and with an iron hook, seize wherever the enemies and obstacles are, and contemplate them dissolving into that form. Then, being endowed with the pride of a deity, in order to dispel obstacles, cut that linga with various weapons, and offer it to the assembly of wrathful deities, Hūṃ. From the maṇḍala of the Great Blood Drinker, Showing the manner of the Great Terrifier, Great Glorious Nine and Great Mother Nine, From the blessings of non-dual union, The hosts of Karī and the hosts of Siṃha, The hosts of Doormen and the hosts of Pormā, The hosts of Great Sovereign Sky Goers, Offer the aggregates to the face of the Glorious One, Offer the elements to the face of the Mother, Offer the consciousness to the face of Karī, Offer the realms to the face of Thramen, Offer the limbs to the face of the Doormen, Offer the bones to the face of the Sky Goers, Offer the blood to the face of the Mamo, Offer the flesh to the face of the Messenger, Offer the life to the face of the Kiṃchen, Offer the remainder to the face of the retinue, May the upper demons enjoy the offerings, May the lower spirits enjoy the offerings, May the old ancestral spirits of the paternal uncle enjoy the offerings, May the spirits of the mother and child enjoy the offerings, May the corpse spirits of the children enjoy the offerings, May the oath-breaking spirits of the yogis enjoy the offerings, May the hateful enemies enjoy the offerings, May the harmful obstructors enjoy the offerings, May the mantra curses of mantras enjoy the offerings, May the dharma curses of dharmas enjoy the offerings, May the bon curses of bon enjoy the offerings, May the Chinese ghosts' gaps enjoy the offerings, May bad dreams enjoy the offerings, May bad omens enjoy the offerings, May harsh actions enjoy the offerings, May inauspicious years and months enjoy the offerings, May inauspicious planets and demon months enjoy the offerings, May all discordant sides enjoy the offerings, Accept the offerings, fulfill the vows, bestow power, abilities, and accomplishments. Thus, cutting the linga, offer it as a torma. Seventh, in the transmission of the concluding remainder, gather the remainder and perform the conclusion of the torma. Therein, the connection between the essence and the remainder is: Hūṃ. Blessed Glorious One, together with your retinue, Possessing a body equal to the extent of space, We beseech you to grant the accomplishment of an indestructible body. Possessing eyes like an unstained lotus, We beseech you to grant the accomplishment of unstained speech. Possessing a mind that liberates the six realms with compassion, We beseech you to grant the accomplishment of an unborn mind.
Chinese
利益六道成熟，成就安乐之义。祈请赐予事业能力之成就。这样说着闭上眼睛。抛掷诅咒，从食子中取出一个。如果落在肉上，则威力强大。如果落在糌粑上，则长寿。如果落在食物上，则受用广大。如果落在酥油上，则证悟增上。用顶端取来吃掉。然后是
English
Benefiting the six realms to ripen, accomplishing the meaning of happiness. Please grant the accomplishment of the power of activity. Saying this, close your eyes. Cast away curses, and take one from the torma. If it falls on meat, it is very powerful. If it falls on tsampa, it is long life. If it falls on food, it is great enjoyment. If it falls on butter, realization increases. Take it with the top and eat it. Then, the classification is: Offer butter to the seven places. In impure places, say Lanka. Freedom. Messenger. Burning. Seven Mothers. Four Sisters. Steadfast Mother and. Tara. Lower guests use the seven places of butter, giving the meager leftovers, serving as maids. Mix the three best leftovers especially. Meditate on yourself as the yidam. Meditate on Hayagriva father and mother in the upper and lower jaws. From the union, descend the white and red bodhicitta nectar. Bless the torma as nectar. Serve as women and maids. Then, the offering is: Hum. Bless the leftovers. Those who control freedom in the empty sky. The thirty-two dakinis. Still not passed away from this world. Enjoy these five kinds of enjoyment. Entrust all worldly affairs to you. Please accomplish the entrusted tasks. Bhyo. The ocean of burning Lanka, accomplished by worldly affairs, is also. Still in this world... Five kinds of enjoyment... All worldly affairs... Entrusted tasks... The three hundred and sixty messengers who act swiftly in the ten directions are also. Still... Five kinds... World... Entrusted... The eight great burning mothers who promised to the Tagrit sisters are also. Still... Five kinds... World... Entrusted... The seven arrogant mothers of the charnel ground who eat flesh and blood are also. Still... Five kinds... World... Entrusted... The four great sisters who promised to the great king's sisters are also. Still... Five kinds... World... Entrusted... The four great boat-lifting mothers who lift from the foundation of Mount Meru. Still... Five kinds... World... Entrusted... The four queens of the army who destroy the enemy's army are also. Still... Five kinds... World... Entrusted... The twelve steadfast mothers of Tibet who vowed to be Dharma protectors are also. Still not passed away from this world. Enjoy these five kinds of enjoyment. All worldly affairs you
English
Entrust. Please accomplish all the entrusted tasks. Oṃ Vajra Kala Sapa Si Bhyoḥ! Thus offer. Then, divide the torma into three parts and hide the torma of the Dharma realm as a treasure: Hūṃ! In the mandala of compassion, self-arisen wisdom, all the distinctions of appearance and existence with names, hide in the realm of the outer world. The outer world also hides in the realm of the inner content. Hide the outer and inner content in the unborn. The palace that devours existence, plants and nectar arise naturally, the five elements and the five families also hide in the realm of emptiness of Dharma nature. The nature of the five poisons of affliction also hides in the realm of the five wisdoms. The wrong thoughts of ignorance and delusion also hide in the realm of great equanimity. Meditate on all substances as Bodhicitta. Meditate on the mantra practitioner as the king of the supreme vehicle. Hide in the non-dual treasure. Seal with the seal of the five mudras. In the mandala thus hidden, the five fathers and five mothers join their hand seals, dancing the dance of the Lugu lineage. That one part of the torma, hide as a treasure under the mandala. By this, it is auspicious. It does not consume wealth. There is a need for the arising of accomplishments. Hide as an inexhaustible treasure that arises with needs and desires. Then, offer the torma of wisdom play in the fire offering: Visualize the gurus, yidams, and dakinis in the palace of the fire pit, and perform the fire offering or offering, and offer the tsok and offerings to the mouths of the gurus, yidams, and dakinis. The torma of compassionate emanation, on a well-cleaned ground with incense and excellent fragrance, make a good maṇḍala, place the torma on it, for the benefit of sentient beings, for the sake of benefiting myself, or for the sake of accomplishing the four activities, perform the torma ritual: Bhyo! Seven yogis who have come from the east, the retinue who listen to the commands of the Vajra family of the east, six reside in the ranks of yogis, one does not act as the gatekeeper of means. White, with conch shell tusks, holding a conch shell bowl in her hand. Enjoy this ornamented torma, please perform the activity of pacification. Protect us, the yogis and retinue, and the male and female patrons, and avert obstacles and reverse unfavorable conditions. Bhyo! Seven yogis who have come from the south, of the Ratna family
English
Listening retinue, six reside in the ranks of yogis, one does not act as a means-mother. Yellow with golden teeth, holding a golden bowl in her hand, enjoy this offering of torma, may you perform the work of increasing. May you protect us yogis and retinue, and the male and female patrons who provide resources, and avert all obstacles. Bhyo. Seven yoginis who departed from the west, listening retinue of the lotus family, six reside in the ranks of yogis, one does not act as a means-mother. Red with coral teeth, holding a coral bowl in her hand, enjoy this offering of torma, may you perform the work of subjugation. May you protect us yogis and retinue, and the male and female patrons who provide resources, and avert all obstacles. Bhyo. Seven yoginis who departed from the north, listening retinue of the karma family, six reside in the ranks of yogis, one does not act as a means-mother. Blue with turquoise teeth, holding a turquoise bowl in her hand, enjoy this offering of torma, may you perform the work of wrathful action. May you protect us yogis and retinue, and the male and female patrons who provide resources, and avert all obstacles. Thus, the torma is piled on a clean place, and it is not collected until the smell dissipates. The containers of the torma are divided into three parts. One part is not rinsed, but is placed facing upwards. It is filled with barley or flowers and offered to the Three Jewels. This is for the need of auspiciousness. One part is rinsed and the water is discarded. This is for the need of satisfying and liberating the hungry ghosts who long for the rinsing water. One part is not rinsed, but is placed face down. The enemies and obstructors are summoned by samadhi and placed underneath. It is beaten and suppressed. This is for the need of pacifying obstacles and preventing enemies and obstructors from rising. At the time of concluding the action, beating and suppressing, blessings are bestowed, therefore beating. First, the bestowing of blessings is: Ala la hoh bhagavan. Samaya ho samaya stam. Hum. Supreme compassionate one, the time has come, especially the time to show, the time to subdue enemies and obstructors has come, the time to bestow great blessings has come, great power, powerful Bhagavan, great authority, empowering Bhagavan, great blessing, bestowing blessing Bhagavan, accomplishment.
Chinese
赐予殊胜的薄伽梵！请使我等具有业之果！如是赐予加持。此后是跳金刚舞：将朵玛盘扣过来，于其下召请怨敌魔障，吽！三千大千世界中，一切皆为佛部黑汝嘎，佛部忿怒自在母，忿怒尊之化身遍满虚空，忿怒母之化身遍满大地，小忿怒尊之化身遍满中空，空行母于法界中嬉戏，以安住于观视之状态之故，此舞乃无有阻碍之舞，为引向梵天之音声之故，歌乃无有阻碍而唱，以安住于坛城自身之故，词乃心髓充满于念诵，嗡 噜噜噜吽 彪 吽！于五烦恼上跳金刚舞，于五毒之上生起五药，于我慢之地上跳金刚舞，舍弃我慢而生起平等性，于贪欲之水上跳金刚舞，舍弃贪欲而生起大乐，于嗔恨之火上跳金刚舞，舍弃嗔恨而生起空性，于嫉妒之风上跳金刚舞，舍弃嫉妒而生起平等性，于愚痴之虚空上跳金刚舞，舍弃愚痴而生起智慧，嗡 噜噜噜吽 彪 吽！千把伞、百把伞、千把伞升起，智慧之日一升起便温暖，才一升起便无有落日，我乃大吉祥黑汝嘎，以右脚跳金刚舞，乃镇压男瑜伽鬼之舞，以左脚跳金刚舞，乃镇压女瑜伽鬼之舞，以双脚跳金刚舞，乃镇压背叛者、盗贼之舞，以铁蹄跳金刚舞，乃镇压地神、地魔之舞，藏耶？此不藏，藏于大海之深处，镇耶？此不镇，镇于大山之基，愿百劫亦勿起，愿瑜伽士勿违誓言，若违越百次则化为微尘，苏姆巴尼，斯德姆巴 惹叉 玛热亚 纳纳，如是镇压。此后诵吉祥颂，作歌舞等吉祥之乐。为自利故，智慧尊不降临，为利他故，智慧尊降临。将誓言之本尊连同宫殿一同收摄于心中，嗡 黄色或 吽 蓝色中收摄，阿 哈 拉，哈 月亮之上，月亮于明点之上，明点于光明之上，此后是圆满次第。