English
Like rays of light rising, in the mandala of Ratna Heruka's light, I prostrate and praise the glorious, blazing one. Not realizing the meaning of the equality of mind itself, in order to realize the meaning of the equality of mind itself, because my own mind has not matured into bodhicitta, I have not recognized it as the great nectar, I have not been able to meet the great accomplishment. Therefore, without concealing, I confess with a feeling of shame. Please accept my confession and grant me the pure and undefiled accomplishment. In the western red lotus realm, like the rays of a thousand suns rising, in the mandala of Padma Heruka's light, I prostrate and praise the glorious, blazing one. Not realizing the meaning of the equality of mind itself, in order to realize the meaning of the equality of mind itself, because my own mind has not matured into bodhicitta, I have not recognized it as the great nectar, I have not been able to meet the great accomplishment. Therefore, without concealing, I confess with a feeling of shame. Please accept my confession and grant me the pure and undefiled accomplishment. In the northern Indra-blue green realm, like the rays of a thousand suns rising, in the mandala of Karma Heruka's light, I prostrate and praise the glorious, blazing one. Not realizing the meaning of the equality of mind itself, in order to realize the meaning of the equality of mind itself, because my own mind has not matured into bodhicitta, I have not recognized it as the great nectar, I have not been able to meet the great accomplishment. Therefore, without concealing, I confess with a feeling of shame. Please accept my confession and grant me the pure and undefiled accomplishment. Then, offering the five external offerings: Oṃ Buddha Shri Heruka Buddha Krodhi Ishvari Svāhā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Oṃ Vajra Puṣpe (藏文，金刚花，梵文天城体，vajrapuṣpe，梵文罗马拟音，金刚花) flower on the head. Āḥ Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Arghaṃ (藏文，供水，梵文天城体，arghaṃ，梵文罗马拟音，供水) offering water in front. Pratīccha Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Vajra Dhūpe (藏文，金刚香，梵文天城体，vajradhūpe，梵文罗马拟音，金刚香) incense on the nose. Vajra Āloke (藏文，金刚灯，梵文天城体，vajrāloke，梵文罗马拟音，金刚灯) lamp on the eyes. Ke. Vajra Gandhe (藏文，金刚香水，梵文天城体，vajragandhe，梵文罗马拟音，金刚香水) perfume on the heart. Vajra Naivedye (藏文，金刚食物，梵文天城体，vajranaivedye，梵文罗马拟音，金刚食物) food on the mouth. Dyai. Vajra Śapda (藏文，金刚乐器，梵文天城体，vajraśapda，梵文罗马拟音，金刚乐器) music on the ears. Āḥ Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). To the perfect father and mother and retinue, I offer the offerings, please accept them. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ. Vajra. Ratna. Padma. Karma. These are explained in order. From the heart of one's own Heruka, the offering goddess emanates and pleases with offerings.
Chinese
如是思维。自己对自己供养。之后是加持甘露的药物供养，念诵甘露的咒语，每次添加一点药物来供养： 吽！稀有奇妙的坛城中，汇集了诸元素的精华，甘露的精华。从伟大的母亲玛玛吉（Māmakī）加持之后，从海洋、河流、湖泊甚至水滴的湿润精华中汇集，与千种谷物精华混合，充满了扎嘎达（jāgada）的荣耀。为了供养三世诸佛父母，为了圆满诸佛之海的誓言，为了以慈悲摄受所有众生，这消除五毒烦恼的甘露，无论有多少上师、本尊，空行、护法及其眷属，我们都以虔诚之心供养，请以慈悲之心垂念并接受。传承上师们的口中，嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。萨瓦 奔杂 阿弥利达 吽 舍 塔（藏文：སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཧཱུྃ་ཧྲཱིཿཋཱ，梵文天城体：सर्व पञ्चामृत हूँ ह्रीः ठः，梵文罗马拟音：sarva pañcāmṛta hūṃ hrīḥ ṭhaḥ，汉语字面意思：一切五甘露 吽 舍 塔）。卡让 卡嘿（藏文：ཁ་རཾ་ཁཱ་ཧི，梵文天城体：ख रं खा हि，梵文罗马拟音：kha raṃ khā hi，汉语字面意思：卡让 卡嘿）。供养给薄伽梵大吉祥父母以及八位天女卡让 卡嘿（藏文：ཁ་རཾ་ཁཱ་ཧི，梵文天城体：ख रं खा हि，梵文罗马拟音：kha raṃ khā hi，汉语字面意思：卡让 卡嘿）。八位食肉母狮，四位智慧门母，二十八自在天女，三部护法空行母，以及所有寂静忿怒本尊的口中，嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。萨瓦 奔杂 阿弥利达 卡让 卡嘿（藏文：སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཁ་རཾ་ཁཱ་ཧི，梵文天城体：सर्व पञ्चामृत ख रं खा हि，梵文罗马拟音：sarva pañcāmṛta kha raṃ khā hi，汉语字面意思：一切五甘露 卡让 卡嘿）。如是供养甘露。 吽！在神奇的颅器宝器中，以勇士三字的方式，这身语意的成就，祈请赐予我最胜的成就。身语意欢喜后，从颅器中生出成就嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。用自己的拇指和食指取用，放在舌头上，思维获得身语意的成就。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 嘎雅（藏文：ཀཱ་ཡ，梵文天城体：काय，梵文罗马拟音：kāya，汉语字面意思：身）在头顶，悉地（藏文：སིདྡྷི，梵文天城体：सिद्धि，梵文罗马拟音：siddhi，汉语字面意思：成就）嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。瓦嘎（藏文：ཝཱ་ཀ，梵文天城体：वाक，梵文罗马拟音：vāk，汉语字面意思：语）在喉咙，悉地（藏文：སིདྡྷི，梵文天城体：सिद्धि，梵文罗马拟音：siddhi，汉语字面意思：成就）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。吉大（藏文：ཙིཏྟ，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：意）在心间，悉地（藏文：སིདྡྷ，梵文天城体：सिद्धि，梵文罗马拟音：siddhi，汉语字面意思：成就）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。如是用拇指和食指取甘露放在舌头上三次。之后是供养朵玛的普加。在四灌顶时，要准备瑜伽士的装束，朵玛的装束，坛城的装束，誓言物的装束。在朵玛的供养时： 吽！在这金刚界坛城中，供养大吉祥父母，以及所有姐妹海的依赖，金刚上师、国王、金嘎拉（kiṃkara），为了圆满兄弟姐妹聚集的誓言，在充满珍宝的大朵玛盘中，食物甘露
English
Think like that. Offer to yourself by yourself. Then, offering the medicine offering blessed by nectar: Reciting the mantra of nectar and offering by adding a little medicine each time: Hūṃ! In this wondrous and amazing mandala, the essence of the elements is gathered, the essence of nectar. Blessed by the great mother Māmakī, gathered from the essence of moisture from the ocean, rivers, lakes, and even droplets, mixed with the essence of a thousand grains, filled with the glory of jāgada. In order to offer to the Buddhas, male and female, of the three times, to fulfill the vows of the ocean of Buddhas, and to embrace all beings with compassion, this nectar that eliminates the five poisons of afflictions, to as many gurus, yidams, dakinis, dharma protectors, and their retinues as there are, we offer with devotion, please consider with compassion and accept. To the mouths of the lineage gurus, Oṃ Āḥ Hūṃ. Sarva Pañcāmṛta Hūṃ Hrīḥ Ṭhaḥ. Kharaṃ Khāhi. To the mouths of the Bhagavan Great Glorious Father and Mother, and the eight goddesses, Kharaṃ Khāhi. Eight flesh-eating lionesses, four wisdom gate mothers, twenty-eight powerful goddesses, three classes of oath-protecting dakinis, and all the peaceful and wrathful deities, Oṃ Āḥ Hūṃ. Sarva Pañcāmṛta Kharaṃ Khāhi. Thus, the nectar is offered. Hūṃ! In the supreme vessel of the magical skull cup, in the manner of the three heroic syllables, may this accomplishment of body, speech, and mind be granted to me, the supreme practitioner. Having pleased body, speech, and mind, the accomplishment of Oṃ Āḥ Hūṃ arises from within the skull cup. Taking it with your thumb and forefinger and placing it on your tongue, think that you have obtained the accomplishment of body, speech, and mind. Oṃ Āḥ Hūṃ, Kāya at the crown of the head, Siddhi Oṃ. Vāka at the throat, Siddhi Āḥ. Citta at the heart, Siddhi Hūṃ. Thus, take the nectar with your thumb and forefinger and place it on your tongue three times. Then, offering the pūjā of the torma: At the time of the four empowerments, one should have the attire of a yogi, the attire of the torma, the attire of the mandala, and the attire of the samaya substances. At the time of the torma: Hūṃ! In this Vajradhātu mandala, offering to the Great Glorious Father and Mother, and relying on all the sister oceans, Vajra Master, king, kiṃkara, in order to fulfill the samaya of the assembled brothers and sisters, in a large torma plate filled with jewels, food and nectar
Chinese
大肉，以红白血装饰。 献上陈设丰盛的享用， 充满广大刹土， 祈请咒主大加持。 如是于朵玛中掺入酒肉。 传承上师遣除无明黑暗， 遣除一切分别念。 于诸位口中，玛哈巴利达 卡让 卡嘿。 布达 希日 嘿热嘎 布达 卓地 效瓦热 斯瓦姆。玛哈巴利达 卡让 卡嘿。 班杂 希日 嘿热嘎 班杂 卓地 效瓦热 斯瓦姆。玛哈巴利达 卡让 卡嘿。 热那 希日 嘿热嘎 热那 卓地 效瓦热 斯瓦姆。玛哈巴利达 卡让 卡嘿。 贝玛 希日 嘿热嘎 贝玛 卓地 效瓦热 斯瓦姆。玛哈巴利达 卡让 卡嘿。 嘎玛 希日 嘿热嘎 嘎玛 卓地 效瓦热 斯瓦姆。玛哈巴利达 卡让 卡嘿。 八位嘎日玛，八位悉达玛，四位门母，二十八自在天，三部空行，寂怒诸神众之口中，玛哈巴利达 卡让 卡嘿。 其中，玛哈意为大，巴利达意为朵玛，卡让（前）将三千世界转化为甘露，卡让（后）将甘露与精华之物全部收摄回来，卡嘿之意是观想献供者享用。 这些是朵玛的供养。 之后，观想以献上血之甘露海而令欢喜。 供养是，先前加持过的，与酒糟混合献上，吽。 为成办瑜伽自在之意， 以及所有姐妹海之依靠， 为圆满大吉祥母之誓言， 以莲花露滴与香混合， 以盛满红色大法螺之血， 祈请大主享用并加持。 如是于朵玛中掺入。 之后，吽。 以大悲贪著之自性， 缘于利益有情之目的， 此红色血之涂香， 对于上师善逝空行以及， 所有护法护持母等， 以慈爱之心而献上， 祈请以大悲垂念而享用。 玛哈 惹达 啦 卡让 卡嘿。如是献上。 观想以献上大甘露海而令欢喜。 也布施给世间众。 之后，手印歌舞之供养，吽。 观想大吉祥父母尊，不住之大吉祥圆满嘿热嘎，八位天女
English
Great meat, adorned with red and white blood. Offering this abundant enjoyment of wealth, Filling the vast realms, I pray that the great mantra lord bestow blessings. Thus, mix medicine and blood into the torma. The lineage lamas dispel the darkness of ignorance, Dispelling all conceptual thoughts. Into the mouths of all, Maha Balidta Kharam Khahi. Buddha Shri Heruka Buddha Krodishvari Tvam. Maha Balidta Kharam Khahi. Vajra Shri Heruka Vajra Krodishvari Tvam. Maha Balidta Kharam Khahi. Ratna Shri Heruka Ratna Krodishvari Tvam. Maha Balidta Kharam Khahi. Padma Shri Heruka Padma Krodishvari Tvam. Maha Balidta Kharam Khahi. Karma Shri Heruka Karma Krodishvari Tvam. Maha Balidta Kharam Khahi. Eight Karimas, eight Siddhamas, four gatekeepers, twenty-eight Ishvaris, three classes of Dakinis, into the mouths of all the peaceful and wrathful deities, Maha Balidta Kharam Khahi. Among these, Maha means great, Balidta means torma, Kharam (the first) transforms the three thousand worlds into nectar, Kharam (the second) gathers back all the nectar and essence, Khahi means to contemplate that those to whom it is offered enjoy it. These are the offerings of the torma. Then, contemplate being pleased by offering an ocean of blood nectar. The offering is, that which was previously blessed, mixed with the essence of alcohol and offered, Hum. In order to accomplish the intention of the Yoga Ishvara, And the reliance of all the ocean of sisters, In order to fulfill the samaya of the great glorious mother, With lotus dew drops mixed with fragrance, This blood filling the great red conch, I pray that the great lord accept and bless. Thus, mix into the torma. Then, Hum. With the nature of compassion and attachment, With the aim of benefiting beings, This red blood Argham, To the lamas, Sugatas, Dakinis, and, All Dharma protectors and guardian mothers, I offer with a loving heart, I pray that you consider with compassion and accept. Maha Rakta La Kharam Khahi. Thus offer. Contemplate being pleased by offering the great ocean of nectar. Also give to the worldly ones. Then, the offering of hand gestures and dances, Hum. Visualize the great glorious father and mother, the non-abiding great glorious manifest and complete Heruka, eight goddesses.
Chinese
如今围绕的此坛城，虽未动摇清净法身之状态，于幻化手印中显现，我礼敬赞叹。如是念诵一遍百字明。其后，为补缺而作忏悔： 吽！智慧空行之自在，忿怒尊之主，大吉祥黑汝嘎，与边际等同。虽未动摇六时之法身，若有违背您意者，祈请宽恕。智慧本尊虽无分别念，然彼之眷属所摄之天龙等，若有冒犯违逆之处，我尽皆忏悔。持明修行者乃通达法性之意，虽因无明之故未能如是了悟，然所作之不善邪行，祈请护持教法者宽恕。违越誓言承诺，懈怠于三昧耶，若有违背金刚萨埵之意者，祈请大悲尊您宽恕。未设供会供，未陈设三摩地，若有违背克罗地śvara之意者，祈请大悲尊您宽恕。质物与手印未现前，若有违背八卡丽玛之意者，祈请大悲尊您宽恕。未如仪陈设血肉供品，若有违背八狮面母之意者，祈请大悲尊您宽恕。东西南北四门未明晰，若有违背马面四门母之意者，祈请大悲尊您宽恕。资具聚集，然会供之精华衰损，若有违背空行自在之意者，祈请大悲尊您宽恕。享用会供，然残余未尽留，若有违背母护法之意者，祈请大悲尊您宽恕。身未化为忿怒身，若有违背明咒使者之意者，祈请大悲尊您宽恕。 抛掷鲜花。忏悔罪障。祈请宽恕。 第五，于真实意之圆满正觉王供养念诵，于念诵修持之传承中，已真实成办如鲁之念诵。计数者，为于此生证得佛果之故，当修持如鲁六音。彼亦为梵天音声之引导方式，萨霍国王之音声，承担呼吸之