English
field. It has the same meaning as holding up the vast sky above. Thus, having entered this path, if the vows and commitments are not broken, one will eventually attain Buddhahood within seven lifetimes. As stated in the Condensed Kalachakra Tantra: "If one who has entered the path dies, then in another birth, that other one..." And in its commentary: "The culmination of seven lifetimes, even without diligence, even without truly meditating on wisdom, is certain." As it is said, just as a fish is caught by a hook, wisdom will arise quickly, this is the promise of the Bhagavan. The supreme essence of the words of the glorious and holy Lama, the drop of nectar of the oral transmission, filling the vase of wisdom. May this, which increases the physical strength of fortunate disciples, combined with the power of intelligence, be slightly written down by Zhamarpa Chokyi Drakpa. By the pure virtue arising from this, may all sentient beings, who have not been our mothers and are as limitless as the sky, enter this excellent Vajrayana path, and in this very life, may they attain the state of Vajradhara! May there be auspiciousness everywhere! End. Second, concerning the practice section. In Sanskrit: Heruka Ra Heruka Father-Mother Sadhana Treatise. Jabi Hara Sadhana. In Tibetan: Heruka Manifest Enlightenment King Sadhana. The limit of non-duality and elaboration. The limit of grasping and fixation. Homage to Heruka! Explaining the sadhana of the Manifest Enlightenment King, which unites the generation stage and completion stage. On top of a central gulang, a precious golden surface, a house of stacked sun, moon, and lotus. Inside that palace, a vajra seat, a triangle intersecting with six corners, without a vajra, but that itself is applied as the seat. On top of that, an A interlaced, on top of that, a dharma-source triangle. Six-cornered letters, at the center, etc. Including. Om. Buddha Manifest Enlightenment Heruka. One face, two hands, body blue-yellow. Completely adorned with precious jewels. Wearing a blue lower garment on the body. Hair slightly hanging upwards. Slightly wrathful in a peaceful radiance. The right hand holds a golden nine-pointed vajra. The left hand holds a white silver bell. Seated in the vajra posture. Those two hands embrace the consort Svasti Vajra. The consort is named Delightful Power, is a Bodhisattva Mother Vajra. Possessing with the father
Chinese
身佩甘露宝瓶和喀章嘎，金刚座的六个方位上，猪面母、阎魔母、愚昧母、行动母、恐怖母、旃稚迦，都以顺时针方向安住。她们的法器与主尊相同。右腿伸展，左腿弯曲，脚后跟压住性轮。右腿伸展的拇指压着烦恼者的意念习气等所作的器皿，天女时轮母，身色绿色，以一切饰品庄严，是迷惑烦恼之意的自性身。她被脚的大拇指压着。这是性轮形状的瑜伽。 莲鬘咒语的瑜伽是：她的心间是清净的基，是意义的精华，是清净的总集明点。嗡（藏文：ཨཱོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）五种颜色。明点蓝色。月牙白色。那若黄色。阿红色。啊绿色。它的周围以顺时针方向。ཨྃ་པྃ་ཧྃ་ཡྃ་ཧྲཱིཾ་མཱྃ་ཧྲེཾ་ཧྲཱིཾ་ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ་ༀ་以顺时针方向旋转。这是莲鬘咒语的瑜伽。 甚深法性的瑜伽是：她本身是天女的形象，自性无生，体验显现为大乐，这是甚深法性的瑜伽。大导师日狮子的光芒中更名为吉祥阿瓦都帝巴大师金刚法所说。黑汝迦现证王父父佛母的修法。修习之法圆满了。吉祥。 父父佛母的双运。时之表示，从左鼻孔出气之时。要诀的表示，大自在的坐姿，观想本尊。安住。眼睛明亮鼻尖的表示。降。下气安乐的表示。稍微提一下。舌头不分开的表示。不碰到上颚。身体不动不作意的表示。中间放着。安乐明亮不作意不可分，一不生不灭。大吉祥身色黄色，一面二手。右手拿着金色九股金刚杵。左手银铃。或者颅碗盛满甘露，用金刚杵搅拌着享用。身上装饰着八种尸林饰物。双腿一伸一屈。男女大神被压在垫子上。父尊
English
Adorned with a nectar-filled bhanta and khatvanga, the Pig-faced Mother, Yama Mother, Deluding Mother, Moving Mother, Terrifying Mother, and Candika reside in a clockwise direction on the six corners of the Vajra Seat. Their hand implements are the same as the main deity. The right leg is extended, and the left leg is bent, with the heel suppressing the sexual organ. The thumb of the extended right leg presses down on the vessel that creates the habits of the minds of the afflicted, etc., the goddess Kalachakra, with a green body adorned with all ornaments, is the self-nature body that deludes the minds of the afflicted. She is pressed down by the big toe of the foot. This is the yoga of the form of the sexual organ. The yoga of the garland mantra is: At her heart is the pure base, the essence of meaning, the bindu of the pure totality. Om (藏文：ཨཱོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) of five colors. Blue bindu. Crescent moon white. Naro yellow. A red. Ah green. Around it in a clockwise direction. ཨྃ་པྃ་ཧྃ་ཡྃ་ཧྲཱིཾ་མཱྃ་ཧྲེཾ་ཧྲཱིཾ་ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ་ༀ་ rotates in a clockwise direction. This is the yoga of the garland mantra. The profound yoga of the nature of reality is: She herself is in the form of a goddess, her nature is unborn, and experience arises as great bliss. This is the profound yoga of the nature of reality. Spoken by the great teacher Nyima Senge's light, renamed by the glorious Avadhutipa, the great Vajra Dharma. The sadhana of Heruka Manifest King, Father and Mother. The practice of the Dharma is complete. Auspicious. The union of Father and Mother. The sign of the time is when the breath flows from the left nostril. The sign of the key point is the posture of the Great King of Play, meditating on the yidam deity. Abide. The sign of the eyes clear at the tip of the nose. Descend. The sign of the lower wind being comfortable. Draw in slightly. The sign of the tongue not being separated. Not touching the upper palate. The sign of the body not moving and not thinking. Placed in the middle. Blissful, clear, non-conceptual, inseparable, one, unborn, and non-existent. The Great Glorious One, with a yellow body, one face, and two hands. The right hand holds a golden nine-pronged vajra. The left hand holds a silver bell. Or a skull cup filled with nectar, stirred and offered with a vajra. The body is adorned with eight charnel ground ornaments. Legs extended and bent. The great male and female deities are pressed on the mat. Father
Chinese
拥抱。身色与父相同。或者身色蓝色，右手摇动颅骨鼓，左手持满盛甘露的班扎献给父。父的心间有智慧萨埵八尊天女。从北方喀切之地，辛伽罗国的国王，年轻光荣之子的国王，太阳狮子的光芒，为了真实的心之修持，在索萨洲尸陀林中修行。七日后，亲见了圆满正觉的国王连同所依宫殿。没有见到佛母的面容。又修行七日后，亲见了佛母嗡 斯瓦斯谛 瓦吉拉 德瓦 斯多布 丹玛（藏文：ཨོྂ་སྭསྟི་བཛྲ་བདེ་བ་སྟོབས་ལྡན་མ་，梵文天城体：ओṃ स्वस्ति वज्र देवासतोब्द नमा，梵文罗马拟音：oṃ svasti vajra devāsatobda namā，汉语字面意思：嗡，吉祥，金刚，天，赐予，力量，具足者，母），连同所依宫殿，然后改名为光荣阿瓦都帝巴大师金刚法。据说他的儿子狮子月亮前往空行刹土。他传给了名称为鹿王极明者。他传给了饶西译师法之智慧。他传给了根洛珠旺秋。他传给了惹贡益西旺秋。他传给了嘉瓦增敦巴。他传给了杰才益西旺秋。他传给了喇嘛汝巴钦波。他传给了瓦吉拉夏瓦拉。他传给了郭日巴洛丹绛曲崩。他传给了塔敦云努绛曲达。 最初的口诀：如果心之实相没有生起，用观察的方式寻找是口诀。如果实相在相续中生起，不加以分别改造是口诀。如果体验从内心生起，独自一人安住是口诀。如果突然生起念头，不将其视为过失是口诀。如果意义上词语消失，不对此产生怀疑是口诀。这是导师嘎饶多吉的体验之呕吐物。 父与母的结合。那摩咕噜。从珍宝自在的口诀中：日月莲花重叠的殿宇，其中金刚座之上，圆满正觉嘿汝嘎。如是说。在日月交融的殿宇中，观想嘿汝嘎圆满正觉的国王，一面二臂，右手持金色九股金刚杵，左手持水晶铃置于腰间，身色如纯金。佛母斯瓦斯谛瓦吉拉，身色与父相同，双手拥抱父。观视方式观为持明者，安住方式安住于寂静非寂静之中。
English
Embracing. The body color is the same as the father. Or, the body color is blue, the right hand shakes the skull drum, and the left hand holds a full bhanta filled with nectar and offers it to the father. In the father's heart are eight wisdom sattva goddesses. From the northern land of Kashmir, the king of the country of Simhala, the son of the young and glorious king, the light of the sun lion, for the true practice of the heart, practiced in the Sosa continent charnel ground. After seven days, he saw the complete enlightenment king along with the supporting palace. He did not see the face of the mother. After practicing for another seven days, he saw the mother Om Svasti Vajra Deva Stobda Nama (藏文：ཨོྂ་སྭསྟི་བཛྲ་བདེ་བ་སྟོབས་ལྡན་མ་，梵文天城体：ओṃ स्वस्ति वज्र देवासतोब्द नमा，梵文罗马拟音：oṃ svasti vajra devāsatobda namā，汉语字面意思：Om, auspicious, vajra, deva, granting, power, possessing, mother), along with the supporting palace, and then changed his name to the glorious Avadhutipa Master Vajra Dharma. It is said that his son Lion Moon went to the realm of the Dakinis. He taught the name to the Deer King Extremely Clear. He taught it to Rabzhi Lotsawa Dharma's Wisdom. He taught it to Ken Lodro Wangchuk. He taught it to Rba Gom Yeshe Wangchuk. He taught it to Gyalwa Dzengtonpa. He taught it to Kye Tshe Yeshe Wangchuk. He taught it to Lama Ruba Chenpo. He taught it to Vajrashvara. He taught it to Goripa Lodan Jangchub Bum. He granted it to Thaton Zhonnu Jangchub Dak. The first instruction: If the nature of mind has not arisen, searching with observation is the instruction. If the nature has arisen in the continuum, not fabricating or modifying it with intellect is the instruction. If experience arises from within, abiding alone is the instruction. If a sudden thought arises, not regarding it as a fault is the instruction. If words disappear in meaning, not having doubt about it is the instruction. This is said to be the vomit of experience of the teacher Garab Dorje. The union of father and mother. Namo Guru. From the precious empowerment instruction: In the palace of stacked sun and moon lotuses, on the vajra seat within, Buddha Complete Enlightenment Heruka. Thus it is said. In the palace where the sun and moon are joined, visualize the king of Heruka Complete Enlightenment, one face and two arms, the right hand holding a golden nine-pronged vajra, the left hand holding a crystal bell resting on the hip, the body color like pure gold. The mother Svasti Vajra, the body color is the same as the father, the two hands embracing the father. The way of seeing is to see as a vidyadhara, the way of abiding is to abide in peace and non-peace.
Chinese
是也。这不像血肉之躯，而是形象是天神的形象，自性无生，体验是极乐，体性是无二，思维是刹那圆满忆念。这是生圆双运。嗡，寂静之咒，Śrī Vajra Heruka Hūṃ Hūṃ。断除六道悬崖的口诀，诛杀秘密的三仇，说是指木巴生于木棉布袋中。名为拉夏的，在示母自身所生的鼻子上写上字母ཀྵུཾ་，在其侧面写上ཨ་ནྲྀ་སུ་ཏྲི་པྲེ་དུ་。也是用麝香水写字。如此做了的木片，在人或牲畜等死亡时，堵住右鼻孔，世尊临终时如睡眠姿势而死，说必定不会堕入恶趣。降伏怖畏的四魔，名为木坎巴夏，在檀香木上用凿子写上字母ཧ་ས་ནི་རི་，里面倒入信德拉、冰片、肉豆蔻和白色古古尔的水，改变颜色，将左侧直接戴在自己的脖子上。不能让别人踩到自己的影子。总的来说，说对一切都不会侵犯。
English
It is so. This is not like a body of flesh and blood, but the form is the form of a deity, the nature is unborn, the experience is great bliss, the essence is non-dual, and the thought is to meditate on the instantaneous completion of recollection. This is the union of generation and completion. Oṃ, the mantra of peace, Śrī Vajra Heruka Hūṃ Hūṃ. The oral instruction to cut off the cliff of the six realms, and the killing of the three secret enemies, is said to refer to the wooden child born in a cotton bag. The one called Lasha, write the letter ཀྵུཾ་ on the nose of the manifestation mother born in her own bag, and write ཨ་ནྲྀ་སུ་ཏྲི་པྲེ་དུ་ on its side. Also write the letters with musk water. When that piece of wood that has been made in this way dies for humans, livestock, etc., block the right nostril, and if the Blessed One dies in a sleeping position at the time of death, it is said that he will definitely not fall into the lower realms. Subduing the four fearsome demons is called wooden kampasha, write the letters ཧ་ས་ནི་རི་ on sandalwood with a chisel, pour water of sindhura, camphor, nutmeg, and white guggul inside, change the color, and wear the left side directly on your own neck. Others must not step on your shadow. In general, it is said that one will not be violated by anything.