English
Now, in this mandala that is surrounded, Although not moving from the state of pure Dharmakaya, Manifesting clearly in the illusory mudra, I prostrate and praise. Thus, recite the hundred-syllable mantra once. Then, to make up for deficiencies, the confession is to be done: HUNG! Sovereign of wisdom dakinis, chief of wrathful kings, Great glorious Heruka, equal to the limit. Although not moving from the Dharmakaya of the six times, If there is anything that goes against your mind, please forgive me. Although the wisdom deities have no conceptual thought, All the gods and demons belonging to their retinue, If there is any offense or transgression, I confess it all. The vidyadhara practitioner understands the nature of reality in his heart, Although not realizing it due to the power of ignorance, Whatever non-virtuous and wrong actions have been done, Please forgive me, protectors of the teachings. Having strayed from the commitment of vows and samaya, Whatever goes against the mind of Vajrasattva, Please forgive me, great compassionate one. Not having arranged the union and liberation offering and samadhi, Whatever goes against the mind of Krodheshvari, Please forgive me, great compassionate one. Not having manifested the substances and mudras, Whatever goes against the mind of the eight Karimas, Please forgive me, great compassionate one. Not having arranged the flesh and blood offering according to the scriptures, Whatever goes against the mind of the eight Singhama, Please forgive me, great compassionate one. Not having clarified the four gates of east, south, west, and north, Whatever goes against the mind of the four horse-faced gatekeepers, Please forgive me, great compassionate one. Having gathered the materials, but the essence of the tsok is diminished, Whatever goes against the mind of the sovereign of dakinis, Please forgive me, great compassionate one. Having enjoyed the tsok, but not leaving any leftovers, Whatever goes against the mind of the steadfast Mamos, Please forgive me, great compassionate one. Not having transformed the body into a wrathful body, Whatever goes against the mind of the mantra-entering messengers, Please forgive me, great compassionate one. Throw flowers. Confess transgressions. Ask for forgiveness. Fifth, offering the recitation to the King of Perfect Enlightenment of True Mind, In the transmission of recitation and approach, the recitation of Rulu has been truly accomplished. Counting is done: In order to attain Buddhahood in this very life, the six tones of Rulu should be practiced. That is, the way to lead the Brahma tone, the voice of the King of Zahor, the breath of bearing
Chinese
的事务委托和七个。加持的差别是加持成珍宝、欲妙、甘露三种。迎请本尊众是：不缘如虚空般清净且周遍的身，虽不缘迎请降临，然于大悲之自性法身清净中，于智慧幻化中嬉戏而降临。吽。大自在天父母和，菩提金刚姊妹和，所有忿怒尊之王和，与母曜空行众一起，天与非天瑜伽士，请降临于瑜伽大享用。扎 吽 邦 霍。 希日 嘿汝嘎 德热夏 霍。 萨玛雅 霍。 萨玛雅 斯德旺。 班匝 阿热勒 赫热 赫热。 如是迎请。清净之三法是：吽。让 让 让 是智慧火，火之精华名为让。从让生出智慧火，焚烧所有习气。让。（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让。）扬 扬 扬 是智慧风，风之精华名为扬。从扬生出智慧风，摧毁所有习气。扬。（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬。）康 康 康 是智慧水，水之精华名为康。从康生出智慧水，洗涤所有习气。康。（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康。）以胜观之火焚烧，以智慧之风摧毁，以止观之水洗涤。加持之三法是：如意宝，或欲妙之供品，或甘露牟提迦白色无垢而加持。诛杀敌魔之五毒是：手中持剑，吽。此乃智慧宝剑，开启珍宝之宝藏，生出五种欲妙，生出无垢甘露，斩断敌魔命脉，以及连根斩断五毒之故。有情之因和无情之因，此乃无情之因，以无有悲心而诛杀。如是说。会供之食子分成三份，第一份面向右边白色，观想寂静本尊众而供养。第二份面向左边红色，观想大悲忿怒本尊而忏悔。第三份面向中间蓝色，观想忿怒威猛本尊众而施与，首先是供养敌魔。吽。无上殊胜之供品，此乃结合之圣物，五种智慧之光芒
English
And seven entrusted with the work. The distinction of blessings is that they are blessed into three: jewels, desirable qualities, and nectar. The deities are invited as follows: The form that is pure and pervasive like the unconditioned sky. Although it is not intended to invite and request to come, From the pure Dharmakaya, the very nature of compassion, Please come and play in the wisdom illusion. Hūṃ. Great powerful father and mother, And the Bodhi Vajra siblings, And all the wrathful kings, Together with the assembly of ḍākinīs and mamos, Gods and non-gods, yogis, Please come to the great enjoyment of yoga. Jaḥ Hūṃ Baṃ Hoḥ. Śrī Heruka Dṛśya Hoḥ. Samaya Hoḥ. Samaya Stvaṃ. Vajra Aralli Hriṃ Hriṃ. Thus invited. The three methods of purification are: Hūṃ. Raṃ Raṃ Raṃ is the wisdom fire, The essence of fire is called Raṃ. From Raṃ, the wisdom fire arises, May it burn all the habitual tendencies. Raṃ. (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Chinese Meaning: Rang.) Yaṃ Yaṃ Yaṃ is the wisdom wind, The essence of wind is called Yaṃ. From Yaṃ, the wisdom wind arises, May it destroy all the habitual tendencies. Yaṃ. (Tibetan: ཡཾ, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Literal Chinese Meaning: Yang.) Khaṃ Khaṃ Khaṃ is the wisdom water, The essence of water is called Khaṃ. From Khaṃ, the wisdom water arises, May it wash away all the habitual tendencies. Khaṃ. (Tibetan: ཁཾ, Sanskrit Devanagari: खं, Sanskrit Romanization: khaṃ, Literal Chinese Meaning: Kang.) Burn with the fire of higher vision. Destroy with the wind of wisdom. Wash with the water of calm abiding. The three methods of blessing are: Bless the wish-fulfilling jewel, or the offering of desirable qualities, or the white, immaculate nectar pearl. The five poisons of killing enemies and obstacles are: Holding a knife in hand, Hūṃ. This is the sword of wisdom, Which opens the treasure of jewels, And brings forth the five desirable qualities, And brings forth immaculate nectar, And cuts the life force of enemies and obstacles, And therefore cuts off the five poisons from the root. The cause of sentient beings and the cause of non-sentient beings, This is the cause of non-sentient beings, Kill without compassion. Thus it is said. Divide the tsok offering into three parts, First, facing the white face on the right, offer to the peaceful deities. Second, facing the red on the left, confess to the compassionate and wrathful deities. Third, facing the blue in the center, give to the wrathful and fierce deities, first offering to the enemies and obstacles. Hūṃ. This supreme and excellent offering, this sacred substance combined, the rays of the five wisdoms.
Chinese
愿光芒四射！五根的享受具备所需的一切，以五种欲望的功德来庄严，请如您所愿地随意享用。这样供养。第二，以慈悲为目标进行忏悔和奉献：吽！我们因无明，身语意，以不谨慎的方式违背誓言，身体上杀生，实际造作罪恶；口头上说谎，说别人的坏话；心里想着错误的念头等等，因贪嗔痴的控制而造作的罪恶，向所陈列的诸神祈求宽恕。虽然智慧之神没有分别念，但其教令之轮所住的神灵和魔怪们，对这种地狱等是极其无法忍受的，因此感到后悔，祈求宽恕违背和错误。这样进行忏悔和奉献。第三，以中央蓝色的面孔为目标，对忿怒尊饮血众进行供养：吽！我乃大食者，为了吞噬三界的一切，血肉骨骼等都可食用。吽！我乃大饮血者，执着于轮回之网，沉浸于红色大海之中，与眷属的母众一同享乐。大吉祥饮血黑汝嘎，忿怒之王饮血恐怖众，为了摧毁一切动摇，一切形相皆为黑汝嘎。嘎拉日等食者众，辛哈等杀戮众，马面等束缚众，自在天等听命众，使者等摧毁众，斩断轮回的根源吧！哈哈如如，请享用供品。这样向口中供奉。然后，用最后的会供残食制作敌人和障碍的替身，进行诛杀：观想为怨敌和障碍，平息有害的毒素，或者观想为五毒烦恼，想着从黑白之心之间，或者从轮回的根源上斩断，然后进行诛杀：吽！眷属的军队具有誓言，请如誓言般降临。对于轻蔑上师，与金刚兄弟作对，从内心诽谤上师的人，立即迅速地抓来。在忿怒燃烧的坛城中，小忿怒三面六臂者，以兵器之王铁钩，从色究竟天兜率天等天界，显现
English
May it radiate! The enjoyment of the five senses is complete with all necessities, adorned with the merits of the five desires, please partake as you wish according to your commitment. Thus offer. Secondly, focusing on compassion, confess and offer: Hūṃ! We, through ignorance, with body, speech, and mind, have violated vows in a careless manner, physically taking life, actually committing sins; verbally telling lies, speaking ill of others; mentally thinking wrong thoughts, etc., whatever sins we have committed under the control of desire, anger, and delusion, we ask forgiveness from the assembled deities. Although the wisdom deity has no discrimination, the gods and demons dwelling in its command wheel find such hells extremely unbearable, therefore we regret and ask forgiveness for transgressions and errors. Thus confess and offer. Thirdly, focusing on the central blue face, offer to the assembly of wrathful blood-drinkers: Hūṃ! I am the great eater, for the sake of devouring all three realms, flesh, bones, etc., are to be eaten. Hūṃ! I am the great blood-drinker, attached to the net of saṃsāra, immersed in the great red ocean, enjoying with the assembly of consorts. Great glorious blood-drinking Heruka, wrathful king blood-drinking terrifying assembly, for the sake of destroying all movements, all forms are Heruka. Karari and other eaters, Singha and other killers, horse-faced and other binders, powerful ones and other obedient ones, messengers and other destroyers, cut off the root of saṃsāra! Haha ruru, please accept the offerings. Thus offer to the mouth. Then, with the last of the feast remnants, make a liṅga of enemies and obstacles and destroy it: Visualize it as enemies and obstacles, pacifying harmful poisons, or visualize it as the five poisons of affliction, thinking of cutting from between the black and white heart, or from the root of saṃsāra, and then destroy it: Hūṃ! The retinue of oath-bound armies, please come as promised by oath. Those who despise the teacher, antagonize vajra brothers, and slander the teacher from the heart, quickly and swiftly seize them. In the wrathful burning maṇḍala, the small wrathful one with three faces and six arms, with the iron hook, the king of weapons, from Akanishta, Tushita, and other heavenly realms, manifest
Chinese
以威力来解脱。这样说之后，放射出许多小忿怒尊，用铁钩抓住敌人和障碍在哪里，观想融入那个形像中。然后自己具有天神的慢心，为了消除障碍，用各种武器砍断那个林伽，向忿怒尊众神供奉，吽。从饮血大尊的坛城中，示现大怖畏的形象，大吉祥九尊和母尊九尊，从无二结合的加持中，卡热的众和僧诃的众，门母的众和仆母的众，空行自在母的众，将蕴供奉于吉祥尊之口，将元素供奉于母尊之口，将识供奉于卡热之口，将处供奉于细母之口，将肢节供奉于门母之口，将骨骼供奉于空行之口，将血供奉于母母之口，将肉供奉于使者之口，将命供奉于金刚之口，剩余的供奉于眷属之口，上方的魔食用祭品，下方的厉鬼食祭品，叔父的年老厉鬼食祭品，母子的生鬼食祭品，子孙的尸鬼食祭品，瑜伽士的誓言鬼食祭品，憎恨的敌人食祭品，损害的障碍食祭品，咒语的咒诅食祭品，佛法的法诅食祭品，苯教的苯诅食祭品，汉人鬼的空隙食祭品，恶梦食祭品，恶兆食祭品，粗暴的行为食祭品，流年不利月不利食祭品，星曜不利鬼月不利食祭品，不和的各方食祭品，享用供品，完成誓言，赐予威力、能力和成就。这样砍断林伽，作为朵玛供养。第七，剩余的总结之传承中，收集剩余物，进行朵玛的结尾。其中，连接精华和剩余物的是：吽。世尊大吉祥及其眷属众，具有与虚空边际相同的身，祈请赐予不坏之身的成就。具有无染如莲花般的眼睛，祈请赐予无染语的成就。具有以慈悲度脱六道众生的心，祈请赐予无生心的成就。