Chinese
用弓箭，箭头上涂抹达都拉的汁液，用此咒语击打要诛杀之人的画像二十一次，心中想着神女已降伏并杀死敌人。要做。嗡，咒语百遍或。匝拉，达拉，达拉，穆克西 萨特隆，诛杀的食子是芥子油，黑芥子，毒药，血，铁粉，铜粉等的食子材料。玛拉雅 玛拉雅，钦达 钦达，宾达 宾达，赫里达雅，萨玛斯亚 吽 啪 啪 啪。咕噜 格里哈那 嘉，阿玛里 雅嘉。箭食子，毒食子，血食子，芥子食子。要以愤怒之心猛烈进行。然后，在坟墓中进行焚烧祭祀时，自身观想为三位女神，用供品，凯策，香策，各种血和自己所吃食物的精华来供养。三个誓言的朵玛，三分之一焚烧，三分之一用于施食，三分之一镇压。四个时间都要进行焚烧祭祀。挖坑后进行焚烧祭祀。用弯刀将敌人的画像切成碎片，以愤怒之心焚烧。镇压的灵俑全部镇压在尸体坑中。班 囊，穆丁 囊，嗡 阿嘎 囊，猛烈念诵后，将镇压焚烧祭祀后的灰烬和敌人的两个脚印，做成敌人的形象，将轮涅放在其心脏处，将其放入恶劣的头盖骨中，用尸布包裹或用芦苇包裹，镇压在尸体坑中。镇压时，念诵镇压的咒语。诺。那个轮涅是这样的。直至能控制等十二种的最终，如果能控制，用牛奶装满头盖骨，放入其中，用香亭 萨玛 玛拉雅 雅 咕噜 梭哈结尾的咒语来清洗。这个这个像是脚注，像是正文。有十二种作用，诛杀是上面说的。和，控制，勾招 昂 库夏 匝，降伏，麻醉 头上用毒，要做，僵硬 肚脐上钉，要做，橛子 心脏上用森德的，橛子钉，夺语 舌头上用毒，和，迷惑 心脏上用狗血，要做，瘸 腿上，要做，聋 耳朵上，要做，全部用普通的猪血 鸟血。享用衰败，要做，共十二种。
English
Take a bow and arrow, smear the arrowhead with Datura juice, and strike the image of the person to be subdued twenty-one times with this mantra, thinking that the goddess has subdued and killed the enemy. To do. Om, a hundred recitations of the mantra or. Jvala, Dhala, Dhala, Mukhi Shatrum, the offering for killing is mustard oil, black mustard, poison, blood, iron powder, copper powder, etc. Mara Ya Mara Ya, Chinda Chinda, Bhinda Bhinda, Hridaya, Samasya Hum Phat Phat Phat. Guru Grihana Jnya, Amari Yajnya. Arrow offering, poison offering, blood offering, mustard offering. It should be done fiercely with an angry mind. Then, when performing cremation offerings in the cemetery, visualize yourself as the three goddesses, and offer with offerings, ketse, incense, various bloods, and the essence of what you eat. Of the three vows, one-third is burned, one-third is used for offering, and one-third is suppressed. Cremation offerings should be performed at all four times. Cremation offerings should be performed after digging a hole. Cut the enemy's image into pieces with a curved knife and burn it with an angry mind. All the suppressed corpses are suppressed in the corpse pit. Bam Nan, Mutin Nan, Om Aga Nan, after reciting fiercely, take the ashes from the suppressed cremation offering and the enemy's two footprints, make an image of the enemy, put the wheel of Nirvana in its heart, put it in a bad skull, wrap it with a shroud or wrap it with reeds, and suppress it in the corpse pit. When suppressing, recite the mantra of suppression. No. That wheel of Nirvana is like this. Until the end of the twelve things such as being able to control, if you can control, fill the skull with milk, put it in it, and wash it with the mantra ending with Shantim Sama Maraya Ya Kuru Svaha. This seems like a footnote, like the main text. There are twelve functions, killing is what was said above. And, controlling, summoning Ang Kusha Dza, subduing, anesthetizing the head with poison, to do, stiffening the navel with a nail, to do, pegging the heart with Sengdeng, pegging, stealing speech the tongue with poison, and, confusing the heart with dog blood, to do, lame on the leg, to do, deaf on the ear, to do, all with ordinary pig blood bird blood. Enjoyment declines, to do, a total of twelve.
Chinese
空行母的现观成就之获得。 通过修持空行母的瑜伽士之受用，现观之事业在正文中已阐明。获得成就的方法是：将宝贵的物品做成文字的形状，并在其中放入大宝藏的右旋海螺形象。放入其中五种珍宝、七种谷物，以及所修本尊的精华。通过缘起心咒进行加持。然后，在生起菩提心之际，向空行母祈祷所希望的意义。之后，观想从自己的心间发出光芒，前方变成一个白色的“康”字。观想它完全转变，变成一个巨大的尸陀林。然后，念诵“那是山”时，观想三个裸体的骨骼山，带有尸体座垫。在其上方观想三个字母“匝”、“达”、“拉”。从这三个字母中观想出三位空行母，一面四臂。右边第一只手拿着金刚橛，作威胁印；下面一只手拿着手鼓。左边第一只手以伸展的姿势拿着卡杖嘎，下面一只手拿着装满甘露的颅碗，并用嘴喝着。身体裸露，头发散开，用头盖骨做成项链，用骨头饰品装饰。在尸体上以国王游戏的姿势坐着。念诵“呸，毗拉”，然后升到空中，观想她们坐在聚集的黑云中。然后，三位空行母的心间智慧光芒照射到三类空行母身上。三位空行母的心间智慧光芒照射到十方诸佛身上，诸佛的心间智慧光芒照射到前方的“嗡，班，吽，玛”上。观想“嗡，班，吽，玛”变成一朵八瓣莲花的雄蕊上的一颗如意宝珠。在其中，从大宝藏中涌现出所有需要的愿望。
English
The Kashmiri Abbot Jñanaśrī Siddha Vajra, and the Tibetan translator Bhikshu Vairocana, and Sherab Drak, completed the translation. The Acquisition of Accomplishments through the Manifest Activities of the Dakinis. Through the practice of the enjoyment of the Dakini Yoginis, the activities of manifest action are explained in the text. The method of obtaining accomplishments is as follows: Make a precious object in the shape of a letter, and inside it, place an image of a great treasure, a right-turning conch shell. Place inside it five kinds of precious jewels, seven kinds of grains, and the essence of the deity to be practiced. Consecrate it with the mantra of dependent origination. Then, at the moment of generating the mind of enlightenment, pray to the Dakini for the desired meaning. After that, visualize light radiating from your heart, and in front of you, visualize a white "Kam" syllable becoming one. Visualize it completely transforming into a great charnel ground. Then, when reciting "That is the mountain," visualize three naked skeletal mountains with corpse cushions. On top of them, visualize the three letters "Dza," "Dha," and "Ra." From these three letters, visualize three Dakinis, with one face and four arms. The first right hand holds a vajra dagger in a threatening gesture; the lower hand holds a damaru. The first left hand holds a khatvanga in an extended manner; the lower hand holds a skull cup filled with nectar, drinking from it. The body is naked, the hair is loose, a necklace is made of skull fragments, and adorned with bone ornaments. They are seated on corpses in the posture of a king playing. Recite "Phem Bira," then ascend into the sky, and visualize them sitting in a gathering of black clouds. Then, the wisdom light from the hearts of the three Dakinis strikes the three classes of Dakinis. The wisdom light from the hearts of the three Dakinis strikes the Buddhas of the ten directions, and the wisdom light from the hearts of the Buddhas strikes the "Om, Bam, Hum, Ma" in front. Visualize the "Om, Bam, Hum, Ma" transforming into a wish-fulfilling jewel on the stamen of an eight-petaled lotus. Within it, all desired wishes emerge from the great treasure.
English
Thinking that everything will happen, then recite this essence: Oṃ jvāla hana dhahana daha hana, siddhi hūṃ! It bestows the desired wishes. First, this is my own practice offered. May it accomplish the deeds of the holders of the teachings! Here, there are two activities: recitation and accomplishment. First, there are seven: maṇḍala, first a triangle. Establishing, and arranging substances in the center of the vow. Generating the deity, blazing. And absorbing wisdom. Then. Offering. First, the offering. Fifth, torma, with blood and flesh, etc. Sixth, recitation. Thus, extremely. Seventh. After completing the recitation, there are seven activities for the accomplishment: establishing the liṅga, behind the one to be subdued. First. Time limit, arrow time limit. Poison time limit. Showing the activity, second. Striking with the time limit, third. Piercing with the phurba, fourth. Shooting the arrow, one's own bow for shooting arrows. Fifth. Giving, then to the charnel ground. Burning activity, sixth. Subjugating activity, seventh. The inner mountain will be destroyed by fire. The city will be burned by fire. The valley will be filled with plague. As a sign, the fire will spread towards the enemy. The butter lamp will ignite on its own. If flesh and blood, etc., appear, that is an external sign. First, it is very important to separate the liṅga from the enemy and the deity. Female dog. Female wolf. Black guggul. Chinese grease. Dog feces, fumigate with the smoke of these and separate. Oṃ, three times zhag. Jvāla nā, the mantra that unites the three chief goddesses as above. This is the mantra that separates the three chief goddesses. Mukhe jvāla nā lane hrīḥ hūṃ phaṭ. Oṃ, three times zhag. Dhahana mukhe jvāla nā lane hrīḥ hūṃ phaṭ. Oṃ, three times zhag. Daha hana mukhe jvāla nā lane hrīḥ hūṃ phaṭ. Oṃ, ka, this is the mantra of the three servant girls. Ka mukhi kaṃ. Jaṃ sukhi mukhe jaṃ. Śvāna muke śaṃ hūṃ phaṭ. Three zhag, recite a hundred thousand times. Each time, it should be completed. To complete the activity. Each time, it should be completed. Like this, do three sets. Usually, it is accomplished in nine days. Like a son, every three zhag complete one activity. Other than ba, it should not be transmitted to others. On nine nights, offer three clarified butter lamps. Three juniper butter lamps. Butter. Three mustard seed oil lamps. Offer. From the twenty-second, it is the day of the ghost month. It should be done below a thousand. Chief, blazing. Depart to the sky. Ḍākinīs.
Chinese
三母。对三母做各种各样的朵玛。油朵玛。肉朵玛。血朵玛。花杂役的头颅。对三母供奉各种心的心。卡达的心，狼的心，将命心写在上面。做三份朵玛。七油命心。首先在七油心中放入空行母的命，放入命心。这个空行母也是显用的。修持空行母三部时，点燃大肉灯。用新娘的心做灯油。主母的杂役的。小猪肉的灯油。猛兽的心的灯油。然后念诵祈请文，念诵七油。用于十业。吉祥狮子将此传给毗卢遮那，直到现在传承也没有断绝。是耳传金刚桥的护法。与其他的弟子和男性不同。差别非常多。 印度语：扎兰达拉萨塔比拉尼拉嘎达秀嘎纳。纳萨拉斯瓦嗡。纳亚亚达。希里纳巴达。斯迪亚纳。夏仲纳格拉哈萨尔瓦约嘎悉地布拉多穆拉阿玛纳亚。 藏语：扎兰达拉的处所转变。吉祥处所的论典中说：这是吉祥女仆的成就，降伏敌人的口诀，将樟脑、酥油、麝香、小猪肉、血、大油、阿姆利达六种物质的粉末与白檀香混合，在无烟的炭火上焚烧，空行母就会像云一样聚集。这是空行母的香供。是给予所有瑜伽士成就的论典。向吉祥黑汝嘎圆满血饮金刚顶礼。在鬼怪的白天杀敌。用自己的尿液。行走时清洗脸和手等。面向南方。用魔地阿姆利达。用五种药汁充满口。取来要诛杀之人的脚印土。与面粉混合做成敌人的形象。在尸陀林八辐轮中，写上八部咒，在布上画出将要讲述的轮涅，放在那个形象的心中。大便。对那个敌人的形象。涂抹尿液和。血、牛和羊的尿液。在心中插入麝香的荆棘或酸刺。插入荆棘，放在头盖骨或门吉的里面。自己
English
Three mothers. Make various kinds of torma for the three mothers. Oil torma. Meat torma. Blood torma. The head of a variegated servant. Offer the hearts of various kinds of hearts to the three mothers. The heart of Khata, the heart of a wolf, write the life-heart on it. Make three tormas. Seven oil life-hearts. First, put the life of a Dakini into the seven oil hearts, and put in the life-heart. This Dakini is also used manifestly. When practicing the three classes of Dakinis, light a great meat lamp. Use the heart of a young woman as lamp oil. Of the chief's servant. Lamp oil of piglet meat. Lamp oil of the heart of a wild beast. Then recite the invocation and recite the seven oils. Apply to the ten actions. Shri Singha gave this to Vairochana, and the lineage has not been broken until now. It is the Dharma protector of the Ear-transmitted Vajra Bridge. It is different from other disciples and males. The differences are very many. In Indian language: Jalandharasathabiraraniraghatashogana. Nasarasva Om. Nayayada. Shrinapada. Sitiana. Shatrumnagrahasarvayogasiddhipradomulaamanaya. In Tibetan: The transformation of the place of Jalandhara. In the treatise on the auspicious place, it says: This is the accomplishment of the auspicious female servant, the mantra for subduing enemies, mix the powder of camphor, ghee, musk, piglet meat, blood, great oil, and Amrita, the six substances, with white sandalwood, and burn it on smokeless charcoal, and the Dakinis will gather like clouds. This is the incense offering of the Dakinis. It is the treatise that gives accomplishment to all yogis. Homage to the glorious Heruka, the complete blood-drinking Vajra. Kill the enemy on the day of the Bhutas. With one's own urine. When walking, wash the face and hands, etc. Face south. With demon earth Amrita. Fill the mouth with five juices. Take the earth of the footprints of the one to be killed. Mix with flour and make an image of the enemy. In the charnel ground eight-spoked wheel, write the eight classes of mantras, draw the wheel of illusion that will be explained on the cloth, and place it in the heart of that image. Excrement. To that image of the enemy. Smear urine and. Blood, urine of cows and goats. Insert a musk thorn or buckthorn into the heart. Insert the thorn and put it inside a skull or a Mon. Self