English
Different appearances also appear. Note: Śrī Heruka Jñāhaṃ Dhadze He Ni Sarva Nava Ka Ri Na Ghri Hri Na Agad Tsaya Agad Tsaya Dza Svāhā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). After reciting the above, offer with flowers etc. moistened with wine, plenty of meat and blood in the three corners. Oṃ Jaṃ Maṃ Ma Mukhi Buzaṃ Ghrihṇa Svāhā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Oṃ Ka Ka Muki Kaṃ Svāhā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Oṃ Jaṃ Sukhi Mukhi Jaṃ Svāhā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Oṃ Śvāna Mukhi Śaṃ Svāhā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Having offered in this way, give the torma to the terrifying one with blood and water etc. Oṃ Unanta Bhairavāya Baliṃta Ghrihṇa Ma Katyaṃ Sadya Svāhā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). From the main one until not complete, give with the skull mudra. If one practices with a hundred thousand recitations, it will be accomplished. So, the mantra for that is: Oṃ Jaṃ Laṃ Laṃ Na Brima Svāhā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Oṃ Mahā Na Khye Hyi Jala Na Maṃ Laṃ Ni Hrīḥ Svāhā (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Oṃ Mahā Na Mukhe Jaṃ Lan. Laṃ La Ne Hūṃ Hūṃ Phaṭ Phaṭ. With this empowerment, at the beginning and end, do Oṃ Gu Baṃ. And, attract Jaḥ Hūṃ Baṃ Hoḥ. And, subdue and kill. And, cause fainting, with poison on the head. And, cause stiffness, with a needle in the navel. And, with a phurba in the heart, with sengdeng wood. Pierce. And, with poison on the tongue. Seize. And, shoot the arrow of killing. And, restore with milk. And, cause delusion, with dog blood in the heart. And, cause lameness, between the hands and feet. And, cause deafness, in the ears. And, all with pig blood and bird blood. To cause the general enjoyment to decline, these are twelve. Translated by the Kashmiri abbot Jñānavajra, and the Tibetan translator, the monk Sherab. Hūṃ. Although going, also appearing as repetition. The body of power arising from the activity of purpose. The body color is red, blazing with a face of fire. The red hair has coral strands. The two hands hold a vajra, drawing a bow and arrow. With the inseparable compassion of method and wisdom. Having liberated the collection of afflictive poisons, gathers them into the expanse. The remaining two hold a knife and a bhaṇḍa. Cutting the root of samsara, drinks warm heart blood. Because sentient beings of the final degenerate age are difficult to tame. The blazing face tames with the sun of killing. I prostrate and praise the body of the liberating heroine. The subtle ones emanated from body, speech, and mind. With the head of a crow, the head of a wolf, the head of a dog. Because of the great power to tame with female desire. Enjoys the corpse of samsara and the three poisons.
Chinese
这是给予所有瑜伽士成就的论典。顶礼吉祥饮血金刚。此口诀以八种方式阐述意义：第一，安立坛城之意；第二，陈设誓言物；第三，生起护法寂静尊与忿怒母为眷属；第四，迎请智慧尊；第五，对其进行供养；第六，施放食子；第七，进行念诵；第八，念诵圆满后用于事业。其中，第一，安立修法坛城之方法：坛城台面为箭长方形，圆形“ཨེ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）堆积三层。首先，中央的宫殿：若作息灾，则为圆形；若作增益，则为宝形；若作怀爱，则为半月形；若作诛杀，则为三角形。首先，若作息灾，则在中央做成圆形，四种事业皆可圆满。以酒、大肉、大血涂抹所有坛城。以血和尸灰混合物涂抹三角形的侧面。中央的圆形上，也涂抹宝石和骨头的粉末与血的混合物。在“ཨེ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字交叉的六个角内，用人骨、马骨等，以坟场的方式填充。在修息灾的时候，在中央的圆形上，放置大吉祥执持食子。在上方的三角形的三个角上，塑造三个息灭红色面具。下方的三个角上，陈设大肉、大血食子，大油、大药食子，以及白三、甜三食子，供养三空行母。首先，观想自己：根本咒语是无误的因，使身语意三成熟。观想自己为圆满报身国王。在头顶金轮之上，由黄色“ༀ”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字形成圆点。在舌头上的莲花座上，由红色“ཨཱཿ”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字形成圆点。在心间金刚交杵之上，由蓝色“ཧཱུྃ”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字形成圆点。从三个明亮的字中，猛烈地念诵“ༀ་ཨཱཿཧཱུྃ”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）三次。以光供养并净化罪业。收摄回来，使自己的身语意，所有罪障全部清净。获得身语意的成就。观想与薄伽梵吉祥同等。所有显现皆为自
English
This is the treatise that bestows accomplishments upon all yogis. Homage to glorious Blood-Drinking Vajra. This instruction is taught with eight aspects of meaning: First, establishing the intention of the mandala; Second, arranging the samaya substances; Third, generating the peaceful protectors and wrathful mothers as attendants; Fourth, inviting the wisdom beings; Fifth, making offerings to them; Sixth, casting the torma; Seventh, performing the recitation; Eighth, applying the recitation to activities after it has been completed. Among these, first, the method for establishing the mandala for accomplishment: The platform is rectangular, measured by arrows. A rounded "E" (ཨེ་, Devanagari: ए, Romanization: e, meaning: E) is built in three layers. First, the central palace: If performing pacification, it is round; if performing increase, it is jewel-shaped; if performing subjugation, it is crescent-shaped; if performing wrathful activities, it is triangular. First, if performing pacification, making it round in the center will complete all four activities. Anoint all the mandalas with alcohol, great meat, and great blood. Anoint the sides of the triangle with a mixture of blood and cremation ashes. On the central circle, also anoint a mixture of powdered jewels and bones with blood. Inside the six corners where the "E" (ཨེ་, Devanagari: ए, Romanization: e, meaning: E) is crossed, fill it in the manner of a charnel ground with human bones, horse bones, and so on. When performing pacification, on top of the central circle, place the great glorious holding torma. On the three corners of the upper triangle, fashion three pacifying red masks. On the three lower corners, arrange offerings of great meat, great blood torma, great fat, great medicine torma, and white three, sweet three torma, and offer them to the three dakinis. First, meditating on oneself: The root mantra is the unerring cause, which ripens body, speech, and mind. Meditate on oneself as the fully perfected king. On top of the golden wheel on the crown of the head, generate a yellow dot from the syllable "OM" (ༀ, Devanagari: ओम्, Romanization: oṃ, meaning: OM). On the lotus seat on the tongue, generate a red dot from the syllable "AH" (ཨཱཿ, Devanagari: आः, Romanization: āḥ, meaning: AH). On top of the crossed vajra at the heart, generate a blue dot from the syllable "HUM" (ཧཱུྃ, Devanagari: हुं, Romanization: hūṃ, meaning: HUM). From the three clear syllables, strongly pronounce "OM AH HUM" (ༀ་ཨཱཿཧཱུྃ, Devanagari: ओम् आः हुं, Romanization: oṃ āḥ hūṃ, meaning: OM AH HUM) three times. Offer with light and purify sins. Gather it back, purify all the sins and obscurations of one's own body, speech, and mind. Obtain the accomplishments of body, speech, and mind. Think of oneself as equal to the Bhagavan, glorious one. All appearances are self-
Chinese
是智慧本身。 能净化并消除罪恶。 是不错谬的根本咒语。 对于生起次第的缘起咒语来说： 是生起方便与智慧的。 阿吽是人的种子字。 自己生起为本尊天神。 脐轮是红色阿字，头顶是吽字。 专注于阿吽二字。 不散乱地清晰念诵。 下部燃烧，上部融化。 明点红白充满。 禅修乐感阵阵、酥酥麻麻。 体验无二。 这般是无法言说的。 大乐充满身体。 显示无二、无二性。 是生起次第的缘起咒语。 对于念诵事业的咒语来说： 自己明观为本尊天神。 从身语意三处。 为了利益有情众生。 放射出三道红色光芒。 击中护法空行三部众的。 三脉轮。 化为三位天女。 一面二臂，身色红。 手持手鼓和卡杖嘎。 骨饰，头发散乱。 遍布虚空而舞。 摇动头发，搅动骨饰。 威慑三界三有。 摄集天魔人三者。 剩余全部化为空行母。 持续禅修酥酥麻麻。 念诵的精髓是： 如此念诵的自声。 观想充满世间一切。 之后从彼处收摄于自身。 利益所有众生之后。 观想无余融入自身。 自身也融入意之嗡字。 嗡是五身五智。 光之自性消融于法界。 处于无思无念、不动的。 无所缘之状态。 获得脱离四业之成就。 守护不退之誓言。 是断除分别执着的佛。 完全安住于真实之边。 是念诵事业的咒语。 所谓咒语是为了救护。 因为远离思虑的对境。 从能取所取轮回之敌中救护。 是无上的宣说。 法性空中智慧升起。 觉性坦然无执而行。 如母般慈悲救护一切。 是成办寂止的诀窍。 食子为了自他利益。 于适当时加持后布施。
English
Is wisdom itself. It purifies and eliminates sins. It is the unerring root mantra. For the generation stage's causal mantra: It generates skillful means and wisdom. Ah hum are the seed syllables of humans. Generating oneself as the yidam deity. In the navel is the red Ah, on the crown is Hum. Focusing on the two Ah Hums. Counting clearly without distraction. The lower part blazes, the upper part melts. The bindus, red and white, are filled with bliss. Meditate on the tingling, shi shi bliss. Experiencing non-duality. Such is indescribable. Great bliss fills the body. Showing non-duality, non-duality. It is the causal mantra of the generation stage. For the mantra of recitation and action: Oneself clearly visualized as the yidam deity. From the three places of body, speech, and mind. For the sake of benefiting sentient beings. Three rays of red light radiate. Hitting the three groups of Dharma protectors and dakinis. The three chakras. Transforming into three goddesses. One face, two arms, body color red. Holding a damaru and khatvanga. Bone ornaments, hair disheveled. Dancing, pervading the sky. Shaking the hair, stirring the bone ornaments. Subduing the three realms and three existences. Gathering gods, demons, and humans under control. The remainder all transform into dakinis. Continuously meditate on mer mer shi shi. The essence of recitation is this: Thus, with the self-sound of recitation. Visualize filling all the realms of the world. Then, from there, gathering back into oneself. After benefiting all beings. Visualize dissolving into oneself without remainder. Oneself also dissolves into the Om of the mind. Om is the five bodies and five wisdoms. The nature of light dissolves into the dharmadhatu. Abiding in a state of no thought, no memory, unmoving. A state of no object of focus. Obtaining the siddhi of being free from the four actions. Protecting the indestructible samaya. Is the Buddha who has abandoned conceptual grasping. Completely abiding on the true edge. It is the mantra of recitation and action. The so-called mantra is for protection. Because it is separated from the object of thought. Protecting from the enemy of grasping and the grasped, samsara. It is the unsurpassed proclamation. In the sky of dharmata, wisdom arises. Awareness goes nakedly, without grasping. Protecting all with compassion like a mother. It is the key instruction for accomplishing peace. The torma, for the benefit of oneself and others. At the appropriate time, bless it and offer it.
Chinese
礼！将身语意的精华凝聚，于莲花座上安住者，在尸陀林宫殿之中，乃大宝藏之体性，生起为字母“ཏྲཱྃ”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之实物。观想彼即是，一颗光芒万丈的珍宝。其内观想字母“བཾ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）与“བྷྲཱུཾ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）合一。彼发出光芒，将三千世界所有，精华与养分的实物，无余全部收摄。化为右旋之海螺，成为一颗如意宝。然后念诵此心咒：嗡 扎哈纳，达哈纳，达哈纳，悉地吽，拉纳拉尼 舍利 吽 啪！念诵百遍或千遍时，观想从如意宝珍宝中，涌现五妙欲等，一切所祈求之物。献供并祈求所需所愿，一切愿望皆得满足，毫无疑问能脱离贫困。这是成就修行者所需之资具，以及世间财食之成就法。上师杜敦班杂夏瓦，仁波切之仪轨。这是成就共同成就之法。降伏不驯世间众生，诛灭邪见之敌，使忿怒母成为仆役之口诀：首先，于猛烈的“དལ་ཨེ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）交错三角之上，上方的顶角指向敌方。外在显现尸陀林之自性，内在则涂以毒药、尸体和骨灰。誓言物：将人被刀杀死之心脏中，书写三位主要空行母之根本命咒，置入其中。将其作为曼荼罗之口，或上方三角之角上的支撑物。乌鸦或鹫的心脏，豺狼或狐狸的心脏，狗或犬的心脏中，放入侍女之命心，将其作为支撑物。将其置于曼荼罗之上，或下方三角的三个底角。对三位主母献上大肉、大血之食子，大油、大药之食子，以及三白三甜之食子，置于上方三角的三个角上。对三位侍女献上油食子、肉食子、血食子。即以人之油，马之肉，牛之血三种。对三位主母供奉屠夫之心等各种心脏