Chinese
仪轨。如同太阳升起。如同睡醒。具有光芒。由缘解脱有四种。即有四种：如果与具有莲花脉、血液中有乳汁的女子相遇，就是由缘解脱。如果与独块头盖骨、具有金刚发髻者相遇，就是由缘解脱。菩萨名号极寂月光，在闪电照耀的道路上，在一面山坡上，在一块如战场般的平地上，一个在上面，一个在中间，一个在空中跳跃，从那里看，找到独块头盖骨、具有金刚发髻者，然后进行处理，身体就能在空中飞行，前往兜率天。如果吃了第七世的肉，就会由缘解脱，如同杜鹃从蛋中出来，影子出现在前方。声音悦耳，眼睛被遮盖，细长，气味芬芳，身上有一寻的光芒。行走时向右转。行走时如天鹅般行走。如果找到它，就像狮子一样。是解脱。如果知道吞下必定前往空行净土的舍利，就像清澈的水晶一样。是由缘解脱。吞舍利的方法的口诀，在颇瓦的口诀中。如果找到这四种并知道依赖，就能成就目的。这些是不依赖于佛法的。解脱是手势和语言。其中，依赖于身体的手势是：通过要诀的手势来转换位置。位置转换没有二取。如是说。要诀和时间的象征有二。其中，时间的象征是：当气息从左鼻孔流动时。在上师的加持进入时。要诀的四种象征是：如大王那若的四法或毗卢遮那佛的七法等。做出嬉戏的姿势。眼睛放在鼻尖。下气稍微收一点，这三个是安乐的象征。拉紧。舌头上抵上颚，下颚不接触。是不可分割的象征。眼睛不动地放着。安乐。明亮。无分别。不可分割的一个，不会自然产生或存在。这样禅修，首先是专注如幻。其次是多味一体空性的体验。第三是离戏清净的。征兆也会在其中显现。这需要在佛法上进行实修。要努力修持所依赖的。在此耳传金刚桥的口诀中
English
Ritual. Like the sun rising. Like waking from sleep. Possessing radiance. Liberation through conditions is fourfold. There are four: If one encounters a woman with lotus veins and milk in her blood, it is liberation through conditions. If one encounters a single-piece skull with a vajra topknot, it is liberation through conditions. A Bodhisattva named Rabzhi Dawa-ö, on a path illuminated by lightning, on one side of a mountain, on a plain like a battlefield, one above, one in the middle, one leaping in the sky, and from there, having looked, finds a single-piece skull with a vajra topknot, and having processed it, the body becomes able to travel in the sky and goes to Tushita. If one eats the flesh of the seventh rebirth, it is liberation through conditions, like a cuckoo emerging from an egg, a shadow appearing in front. The voice is melodious, the eyes are covered, slender, the scent is fragrant, the body has a fathom of light. The gait turns to the right. When walking, one walks like a swan. If one finds it, it is like a lion. It is liberation. If one knows how to swallow relics that will surely go to the Khachö realm, like a clear crystal. It is liberation through conditions. This instruction on how to swallow relics is in the instructions of Phowa. If one finds these four and knows how to rely on them, one will accomplish the goal. These do not rely on Dharma. Liberation is gesture and speech. Among these, relying on the gesture of the body: Through the gesture of the key point, the place is transformed. In the transformation of place, there is no dualistic grasping. Thus it is said. The symbols of key point and time are two. Among these, the symbol of time is: When the breath flows from the left nostril. When the blessings of the Guru enter. The four symbols of the key point are: Like the four dharmas of the Great King Naropa or the seven dharmas of Vairochana, etc. Making a playful posture. Eyes placed on the tip of the nose. Lower air slightly drawn in, these three are symbols of bliss. Pulling in. Tongue up, palate down, not touching the lower palate. It is a symbol of indivisibility. Eyes kept unmoving. Bliss. Clarity. Non-conceptual. The indivisible one does not arise or exist spontaneously. Having meditated in this way, first, single-pointed like illusion. Second, the experience of emptiness, many tastes in one. Third, free from elaboration, completely pure. Signs will also appear in that state. This requires practice in the Dharma. One should strive to meditate on that which is relied upon. In this oral transmission of the Vajra Bridge instruction
English
It is said that it should be kept very secret from those who are not suitable vessels. Herein lies the accomplishment of the vidyādhara who has power over life, relying on substances. Homage to the Guru! Fifteen arura, soak in red madder water for seven days. Then take them out and soak them in three bre of milk for seven days. Boil that into yogurt and extract butter. Boil that arura in three bre of bellflower water and reduce the water to half a bre. Boil one bre of zomo's milk and reduce it to half a bre. Mix the one bre together and boil it with the current butter. When it boils, add one swan egg and two crow eggs, remove the whites and pour in the yolks. Pour in a handful of juniper jewels. Recite the mantra of the yidam over it for seven days and enjoy it for twenty-one days. If you do that for three months, you will attain the siddhi of the vidyādhara who has power over life. This is the instruction for bestowing the empowerment of the wisdom deity of Garab Dorje. Atha. A brief life practice of the Vajra Bridge. Homage to glorious Heruka! The order of the life practice: A vase with a red silk neckband, filled with the five essences inside. Make a life torma. Hold an arrow with an eagle feather, adorned with a mirror and red silk, count eight grains and dissolve them into the life torma of the vase. Then, the summoning of life: Blessed Lord Amitāyus, completely eliminates the stains of obscurations, possessing a body as vast as the sky, I prostrate to the body of equality. Blessed Lord Amitāyus, supreme speech, the speech of complete purity, possessing speech like the sky, I prostrate to the speech of equality. Blessed Lord Amitāyus, supreme mind, the mind of non-thought, possessing a mind as vast as the sky, I prostrate to the mind of equality. Grant the siddhi of vajra life. The mantra for the continuity of life: Om Punye Punye Maha Punye Apari Mita Ayurjnana Sarva Ropa Siddhi Svaha. Recite one hundred or one thousand times. The space realm rich mother is primordially free from conceptualization. The vajra realm rich mother is primordially without birth or death. The jewel realm rich mother fulfills the needs and desires. The lotus realm rich mother is without attachment or clinging. The karma realm rich mother accomplishes manifest activities for the benefit of beings. By the five great rich mothers, grant the siddhi of vajra life. Mantra
English
Gre'o. From the palace of Kekeru in the east, the white, swift, pacifying light rays, those who perform the work of attracting life and glory, the secret goddess, the one who expands bliss, the lineage goddess, the great mother Buddha Eye, the mudra goddess Vajra Lasya, the puja goddess Vajra Dhupa, the attracting goddess Vajra Hook. You great life-owners of the east, seize life from the hands of the eastern Gandharvas, protect glory from the hands of the southeast fire god. I pray that you grant the unchanging accomplishment of life. Ayurjnana Bindu Bhrum. Explain with these three. From the pure land of V वैḍूर्य in the south, the blue, fierce light rays, those who perform the work of attracting life and glory, the secret goddess, the one who consumes bliss, the lineage goddess, the great mother Mamaki, the mudra goddess Vajra Malye, the offering goddess Vajra Pushpe, the binding goddess Vajra Lasso. You great life-owners of the south, seize life from the hands of the southern Yama, protect glory from the hands of the southwest Rakshasa. Explain with the above. From the pure land of Padma Wang in the west, the red, controlling, pacifying light rays, those who perform the work of attracting life and glory, the secret goddess, the one who bewilders bliss, the lineage goddess, the great mother White-robed, the mudra goddess Vajra Girti, the puja goddess Vajra Aloke, the gathering goddess Vajra Lock. You great life-owners of the west, seize life from the hands of the western Nagas, protect glory from the hands of the northwest wind god. Explain with the above. From the pure land of Indra Nila in the north, the green, active light rays, those who perform the work of attracting life and glory, the secret goddess, the one who increases bliss and life, the lineage goddess, the great mother Samaya Tara, the mudra goddess Vajra Nirti, the offering goddess Vajra Gandhe, the descending goddess Vajra Bell. You great life-owners of the north, seize life from the hands of the northern Yakshas, protect glory from the hands of the northeast Bhutas. Explain with the above. Recite the life mantra. Then, attract all the rising, scattered, and flowing life and dissolve it into the vase. Ayurjnana
Chinese
寿命之胜。若于土中衰损，则聚于金中。若于水中衰损，则聚于酒中。若于药中衰损，则聚于酥油中。若于谷物中衰损，则聚于芝麻中。五谷之五精，于五处加持。瑜伽士之寿命无有障碍，赐予瑜伽士寿命之灌顶。此后是寿命灌顶：手持宝瓶。如所有诸佛之，虚空秘密之母所生。以虚空部之灌顶，是殊胜之大灌顶。嗡 佛 宝瓶 阿 毗 钦 扎 嗡。如所有诸佛之，金刚秘密之母所生。以金刚部之灌顶，是殊胜之大灌顶。吽 金刚 宝瓶 阿 毗 钦 扎 吽。如所有诸佛之，珍宝秘密之母所生。以珍宝部之灌顶，是殊胜之大灌顶。梭 哈 珍宝 宝瓶 阿 毗 钦 扎 梭。如所有诸佛之，莲花秘密之母所生。以莲花部之灌顶，是殊胜之大灌顶。啊 莲花 宝瓶 阿 毗 钦 扎 啊。如所有诸佛之，事业最胜秘密之母所生。以事业部之灌顶，是殊胜之大灌顶。哈 羯磨 宝瓶 阿 毗 钦 扎 哈。以宝瓶于头之五处灌顶。嗡 佛 洛 扎 纳 阿 瑜 舍 嗡。金刚 吽。珍宝 创。莲花 舍。羯磨 哈。此后是祈愿：于真实稳固之后，以此种姓之子，以金刚寿命之灌顶，成为寿命之灌顶。愿具足圆满之寿命灌顶。愿成为无生之智慧。愿成为不死之甘露。愿成为不变之雍仲。愿成为不灭之胜幢。愿成为不坏之金刚。寿命之小仪轨完毕。 。 。 嗡。顺便提及的证悟是：无量寿佛红色。右持寿命宝瓶，左持金刚交杵，说是父母双身相拥。以盖子覆盖。佛母身着白色天衣，身色红色。右持寿命箭和绸带，左持甘露宝瓶。东方轮之四辐上，种植杜鹃花。秘密之母为毗。玛和，佛部之白眼，右金刚。
English
The best of life. If it is damaged in the earth, it is collected in gold. If it is damaged in the water, it is collected in alcohol. If it is damaged in the medicine, it is collected in butter. If it is damaged in the grain, it is collected in sesame. The five essences of the five grains are blessed in the five places. There is no obstacle to the life of the yogi. Grant the empowerment of life to the yogi. Then the life empowerment is: Hold the vase. From the secret mother of the sky of all the Buddhas. By the empowerment of the sky family, it is a great and holy empowerment. Om Buddha Kalasha Abhisheka Om. From the secret mother of the vajra of all the Buddhas. By the empowerment of the vajra family, it is a great and holy empowerment. Hum Vajra Kalasha Abhisheka Hum. From the secret mother of the jewel of all the Buddhas. By the empowerment of the jewel family, it is a great and holy empowerment. Sva Ratna Kalasha Abhisheka Sva. From the secret mother of the lotus of all the Buddhas. By the empowerment of the lotus family, it is a great and holy empowerment. Ah Padma Kalasha Abhisheka Ah. From the secret mother of the karma of all the Buddhas. By the empowerment of the karma family, it is a great and holy empowerment. Ha Karma Kalasha Abhisheka Ha. Empower the five places of the head with the vase. Om Buddha Lochana Ayushe Om. Vajra Hum. Ratna Tram. Padma Hrih. Karma Ha. Then the prayer is: After the truth is established, this son of the family, by the empowerment of the vajra life, may he become the empowerment of life. May he be endowed with the perfection of life empowerment. May he become the wisdom of non-birth. May he become the nectar of immortality. May he become the unchanging Yungdrung. May he become the indestructible victory banner. May he become the indestructible vajra. The small ritual of life is completed. . . Om. The incidental realization is: Amitayus is red. The right holds the life vase, the left holds the vajra crossed, it is said that the father and mother are embracing in union. Covered with a lid. The mother wears white celestial garments, her body is red. The right holds the life arrow and silk, the left holds the nectar vase. On the four spokes of the eastern wheel, plant azaleas. The secret mother is Vi. Ma and, the white eye of the Buddha family, the right vajra.