English
Offerings to the earth. Sometimes, entrust him as a messenger as well. Fourth, the wheel for transporting the deceased to Tushita: On the crown of the head, establish the wheel of the immaculate crown protuberance. In the heart, establish the wheel that continuously cuts off obscurations. In the navel, establish the wheel of wisdom. The object of focus is that portion of the afflicted mind's consciousness, the basis of all afflictions, such as anger, which is the one with the knife eating with the knife. Transforming into a single green-black light, the four letters of the four elements that cause the body to exist from the navel are absorbed. From the heart of the self, visualized as Heruka, burn with the fire of the wisdom of the heart. Praise sesame or mustard oil and perform a fire offering. Oṃ śrī heruka vajra krodhi śvari staṃ sarva pāpaṃ śāntaṃ kuru svāhā. Offer one hundred and eight burnt offerings. Taking that bindu of the essence of the ground, the union of the five pure essences, as a green path, contemplate oneself going to Tushita. Its scriptural source is from the Sutra of Passing Beyond Sorrow: From the immaculate state of the future after the future, if this amulet of the auspicious calf of the heart and the immaculate crown protuberance on the crown of the head are placed, then this deceased will ripen in the Tushita realm. It is said that when the body of the Bodhisattva Mahasattva passes beyond sorrow, when the four assemblies recite the sutras, and when the king of mantra holders attains Buddhahood four times, at that time, after deliberation, it was spoken. Make two layers of wheels on reeds or paper, and write the four letters of the elements in the navel. On the outer circle, write: Oṃ vajra śrī heruka vajra krodhi śvari staṃ sarva pāpaṃ śāntiṃ kuru ye svāhā. Moisten the navel. Praise sesame or mustard oil and perform a fire offering. Atha. It is written here, "The instructions on the key points of body, speech, and mind are shown in meaning," but it has not been found in the scriptures, so if it appears, it should be inserted. Oral instructions are here. This root alone. Homage to the noble lamas. Relying on the one endowed with bliss and strength, the instruction on taking the six aggregates of daytime appearances as the path is: First, generate bodhicitta, then recite the four letters E baṃ ma ya. Then, to honor the lama, wear a hat. Then, put on clothes and contemplate the body transforming into the form of Vajra. Then, tie a belt.
Chinese
束缚。观想以金刚的命令来束缚。然后沐浴和做手印。这是沐浴的瑜伽。然后首先念诵“萨尔瓦 卡德（sarba ka te）”，加持食物。然后以“萨尔瓦 巴德（sarba pa te）”首先供养三宝，然后是上师，然后是本尊，然后是空行母，然后是护法，然后是鬼神，然后是饿鬼。口朝上燃烧。这是食物的瑜伽。然后是将显现的六种集合转化为道用，即眼睛看到色，是色的供养。同样地，声音的供养，气味的供养，味道的供养，触觉的供养，以及心中所有的念头和分别，都供养于法界之中。然后睡觉时脱下衣服，然后我说：愿我所布施等等的这些众生，迅速获得菩提！这是将显现的六种集合转化为道用。夜晚将所知放入瓶中，观想四个字在心间，嗡（藏文：ཨཱོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）字绕着五种颜色旋转。然后，行善直到不能入睡为止。然后，在观修字的同时入睡。不要分心，心想即使在梦中也要记住。这样想着入睡。这样，所知就进入瓶中，习气就不会增长。嗡（藏文：ཨཱོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），是将所知放入瓶中的口诀。上师巴日嘉纳提将此传给瓦吉拉，瓦吉拉传给香巴，香巴传给库巴，库巴传给康巴贡巴，康巴贡巴传给桑敦，桑敦传给杜敦，杜敦传给增琼巴，增琼巴传给哦拉多杰昆扎。 顶礼上师！ 老师然帕拉的三种束缚的口诀。 束缚衰老，束缚生病，束缚死亡。 其中，束缚衰老是： 蒙蒙 贝 这样写着。 没有放入白牛奶中就死去的鸟的尸体是毒药。 没有死去的放入牛奶中，让它死去的尸体，以及白色的大块头，像手指一样粗细，从树根的缝隙中长出来的，有皱纹的那个，这两个放入牛奶中。（藏文：བྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）བྃ是不安住烦恼，日不超出平等性智慧，哈不执着，萨不观察事物。表格྅྅྅夜晚将所知放入瓶中。念诵二十一次，是五种红色谷物。安住于咒语的法性中。哈日尼萨。放入其中煮，这两个都融化成酥油。
English
Binding. Visualize binding with the vajra command. Then bathe and make hand gestures. This is the yoga of bathing. Then first recite "Sarva Kate" to bless the food. Then with "Sarva Pate" first offer to the Three Jewels, then to the Lama, then to the Yidam, then to the Dakini, then to the Dharma Protector, then to the Bhuta, then to the Hungry Ghost. Burn with the mouth facing upwards. This is the yoga of food. Then, transforming the six aggregates of appearances into the path: seeing form with the eyes is the offering of form. Similarly, the offering of sound, the offering of smell, the offering of taste, the offering of touch, and all thoughts and discriminations of the mind are offered to the Dharmadhatu. Then, when going to sleep, take off your clothes, and then I say: May all sentient beings of these offerings and so on quickly attain enlightenment! This is transforming the six aggregates of appearances into the path. At night, putting knowledge into the vase, visualize the four letters in the center of the heart, with the syllable Om (藏文：ཨཱོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) rotating in five colors. Then, practice virtue until you cannot sleep. Then, fall asleep while meditating on the letters. Do not be distracted, thinking that even in dreams you should remember. Thinking like this, fall asleep. In this way, knowledge enters the vase, and habitual tendencies will not increase. Om (藏文：ཨཱོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) is the instruction for putting knowledge into the vase. Lama Parijnyati gave this to Vajra, Vajra gave it to Shangpa, Shangpa gave it to Khuba, Khuba gave it to Khangpa Gompa, Khangpa Gompa gave it to Zamton, Zamton gave it to Dudon, Dudon gave it to Dzengchungpa, Dzengchungpa gave it to Ola Dorje Kundrak. Homage to the Guru! The instruction of the three bindings of teacher Rampala. Binding old age, binding sickness, binding death. Among them, binding old age is: Mon Mon Bey it says. The corpse of a white bird that died without being put in milk is poison. Put the one that has not died into milk, and the corpse of the one that died, and the big white lump, as thick as a finger, that comes from the crevices of the roots of the tree, the wrinkled one, put these two into milk. (藏文：བྃ，梵文天城体：，梵文罗马拟音：，汉语字面意思：)Bam is not abiding in afflictions, Ri does not go beyond the wisdom of equality, Ha is without attachment, Sa does not observe things. Table ྅྅྅ Putting knowledge into the vase at night. Reciting twenty-one times, it is five red grains. Abiding in the Dharma nature of mantra. Ha Ri Ni Sa. Put them in and cook them, and both of them will melt into ghee.
Chinese
将其与少许一起，一个月内适量饮用，则头脑敏锐，心生欢喜，拥有十六岁少女般的肌肤或光彩。寿命可达千年。或者，在甘露水中加入四斗酥油，一蒲式耳炒过的芝麻，取出后涂抹全身，则不会衰老，也不会忘记所学。或者，一个月内每天饮用一捧甘露水，则不会衰老，寿命可达五百年。用甘露沐浴一个月，则不会衰老，容颜焕发。或者，一个月内每天饮用，并滴入鼻孔，也不会衰老，不会被头部疾病侵袭。甘露，水银，石蜜三者，与蜂蜜和酥油混合，制成丸药服用，则不会死亡。这是甘露中的极品。总之，无需多言，如何修持也是药物精华提取之法。甘露水和水银，以那拉为单位衡量，两者在手掌中揉搓，则变成水银。将其放入用二两黄金制成的容器中，含入口中，则自己的身体将隐形，可以支配和享用他人的所有财物。寿命与日月同辉。如此这般的精华提取甘露修法完毕。又一种方法是，取门隅的白鼠和名为蛇药的，即从斯普朗或舒格巴树的树干中出现的一种白色虫子。还有名为黄斑蛇的，即蛇药或阿输迦等植物的黄色或蓝绿色带斑点的种子。将这三者用牛奶煮化，饮用一半的汁液。将剩余的一半与两份诃子粉混合，加入大量牛奶并压榨。将其与酥油、乌鸦蛋和天鹅蛋混合食用。最好用蜂蜜来保护。这样可以活到一千岁，不会衰老，容颜焕发，如十六岁的少女。这是束缚衰老的圆满仙人的精华提取。束缚死亡，普贤王如来意智慧的口诀是，其中又有四种地，即观视的
English
Mix it with a little and drink it moderately for a month, then the mind will be sharp, the heart will be happy, and you will have the skin or radiance of a sixteen-year-old girl. Life can reach a thousand years. Alternatively, add four bushels of ghee and one bushel of fried sesame seeds to nectar water, take it out and apply it to the whole body, then you will not age and you will not forget what you have learned. Alternatively, drink a handful of nectar water every day for a month, then you will not age and your life can reach five hundred years. Bathing in nectar for a month will prevent aging and rejuvenate your appearance. Alternatively, drinking it every day for a month and dripping it into the nostrils will also prevent aging and will not be attacked by head diseases. Nectar, mercury, and rock honey are mixed with honey and ghee, made into pills and taken, then there will be no death. This is the best of nectar. In short, there is no need to say more, how to practice is also the method of extracting the essence of medicine. Nectar water and mercury, measured in units of Nara, are rubbed together in the palm of the hand and turn into mercury. Put it in a container made of two ounces of gold, put it in your mouth, and your body will become invisible, and you can control and enjoy all the wealth of others. Life is as bright as the sun and moon. Such is the completion of the essence extraction nectar practice. Another method is to take the white mouse of Mon and the so-called snake medicine, that is, a white worm that appears from the trunk of the Sprang or Shukpa tree. There is also the so-called yellow-spotted snake, that is, the yellow or blue-green spotted seeds of snake medicine or Ashoka and other plants. Boil these three in milk until they melt, and drink half of the juice. Mix the remaining half with two parts of haritaki powder, add a lot of milk and squeeze. Mix it with ghee, crow eggs, and swan eggs and eat it. It is best to protect it with honey. In this way, you can live to be a thousand years old, not age, and rejuvenate your appearance like a sixteen-year-old girl. This is the essence extraction of the perfect immortal who binds old age. Binding death, the oral instruction of the wisdom of the mind of Samantabhadra, there are also four types of land, namely the viewing of
Chinese
地为一，禅修之地为二，行持之地为三，果地为四。其中，见解不应在言辞上泛滥，而应在意义和自性中觉知，并在自性中明晰，此为见地之地。禅修不应在心上执着，心的分别念不应停留在任何地方，此为禅修之地。行持不应在果的层面上迷失，心的边际，即使是细微之处也不应停留，此为果地。那时，明晰能消除无明，不分别能断除错乱，安乐能远离痛苦。在不可分割之处，心的边际，即使是细微之处也不应停留，心超越言辞，即是法界。法界是无为和无作的，在三时中不变的实相，没有生和死的聚散，因此能系缚死亡。系缚三者的口诀圆满了。 住在明点和闭合脉轮的口诀。 骡子、犏牛和野驴的三种脑髓。 鱼饵和羊眼，是生长在山上的大树。 或是白色的达利斯巴鲁？任何白色花朵的花粉，混合在一起，每一种都需要一点点。 三种：金蛇、玉蛇、红白明点，康巴猪的血。 金蛇和玉蛇两种的花粉，三种脑髓，三种花，白色明点，猪血这八种混合均匀磨成粉末，再加入这些的三分之一左右的糖。 使用母白羊的乳酪，先用一满捧，再用半捧左右，第一次使用时，加入杜鹃蛋，搅拌后饮用。 此外，最好事先服用一次泻药。 否则会压制一些气。 几天前要保持空腹。 最好从晚上开始禁食，第二天早上服用，天亮后在酸奶中加入一剂熊胆，一剂红宝石，混合后服用。 然后在中午时分，喝下比半捧略少的清油，不要吃其他食物。 然后在下午过半时，保持一天的空腹。 之后要好好保护。 用九种药物来禅修明点。 用两种药物来闭合脉轮。 这样的口诀是，尊者增钦波从觉
English
Ground is one. The ground of meditation is two. The ground of conduct is three. The ground of fruition is four. Therein, the view should not be scattered in words, but should be recognized in meaning and self-nature, and be clear in self-nature, that is the ground of view. Meditation should not be fixated on the mind, and no mental thought should remain, that is the ground of meditation. Conduct should not be lost on the level of fruition, and even the subtle edge of the mind should not remain, that is the ground of fruition. At that time, clarity dispels ignorance. Non-discrimination cuts through confusion. Bliss is separated from suffering. In the indivisible, even the subtle edge of the mind does not remain, and the mind transcends words, that is the Dharmadhatu. The Dharmadhatu is uncreated and unmade. In the unchanging reality of the three times, there is no gathering and separation of birth and death, therefore death is bound. The instruction of binding the three is complete. Instructions on how to reside in bindu and close the root channels. Three brains of mule, dzo, and wild donkey. Fish bait and sheep's eye, which is a big tree growing on the mountain. Or is it white Dalis Balu? Pollen of any white flower, mixed together, each needs a little bit. Three: gold snake, jade snake, white and red bindu, blood of Khampa pig. Pollen of the two, gold snake and jade snake, three brains, three flowers, white bindu, and pig blood, these eight mixed evenly and ground into powder, and add about one-third of sugar to them. Use the yogurt of a white female goat, first use a full handful, then use about half a handful, the first time you use it, add a cuckoo egg, stir it in yogurt and drink it. Also, it is better to take a laxative beforehand. Otherwise, it will suppress some wind. Keep an empty stomach a few days before. It is best to fast from the evening, take it in the morning, and after dawn, add one dose of bear bile and one dose of padma raga to the yogurt and take it. Then at noon, drink a little less than half a handful of clear oil without eating anything else. Then after half the day, keep an empty stomach for one day. Afterwards, protect it well. Meditate on bindu with nine medicines. Close the root channels with two medicines. This kind of instruction is from Venerable Dzeng Chenpo from Jo