Chinese
因此，嘉瓦·隆钦巴在那里听闻了。现在，让我们把注意力集中在讲述这位被誉为雪域之中最杰出的班智达——荣巴·曲吉桑布的故事上。荣班·贝吉仁波切之子，名为荣班·仁钦祖钦，他做了相续时期的五种显现菩提的仪式。拥有如方位之象的智慧，如世亲足的听闻，如旃陀罗·果弥的言说，如法称的辩论，如导师英雄的写作。在五种圆满的自性中，菩提之生的幼苗，在藏地的后藏如拉地区的纳隆荣生根发芽。在早期佛教时期，有一位名为斯弥底·嘉纳吉尔底的班智达来到这里，修改了一些多康地区的传承译本，翻译了《塔嘎纳名号赞释》等密宗的注释，以及《文殊秘密成就法》等许多成就法。他还创作了一些声明论典，据说他是从涅槃之后立即转世而来的。关于《甘珠尔》中《度芒经》的传承，斯弥底和哲恰的引用有待考证。还有一位名为阿杂惹·帕拉仁摩的班智达来到康区，翻译并讲解了《密集金刚广释》等，据说他也是前者的转世。他从小就拥有自然生成的伟大智慧，在娘麦向噶尔顿·祖钦桑布听闻。当父亲去送补给时，同伴们说：“你的儿子很笨，而且太吵闹，让我们很烦，这次还是带走吧。”父亲问老师：“他们这样说，要带走吗？”噶尔顿大师说：“不要那样说，他已经听懂了所有的法。”据说他十一岁时学习了因明，在辩论时，即使是孩童的嬉戏，也能立即说出老师的观点。据说他仅仅听闻了一遍所有的法，就能毫不差错地全部记住，因此被认为是文殊菩萨的化身。十三岁时，他的听闻似乎已经圆满，对一切所知都了然于胸。他自己也说：
English
Therefore, Gyalwa Longchenpa listened there. Now, let us focus our attention on telling the story of Rongpa Chökyi Zangpo, who is renowned as the most outstanding Pandit in this land of snow. Rongban Pelgyi Rinpoche's son, named Rongban Rinchen Tsultrim, performed the rituals of the five manifest enlightenments of the continuum period. He possessed the wisdom like that of the directional elephant, the hearing like that of Vasubandhu's feet, the speech like that of Chandragomin, the debate like that of Dharmakirti, and the writing like that of the teacher Hero. In the nature of the five perfections, the sprout of the birth of enlightenment took root in Nar Lung Rong in the Ru Lag area of Tsang Smad. In the early period of Buddhism, a Pandit named Smriti Jñānakīrti came and revised some translations of the Kham region, translated secret mantra commentaries such as the commentary on the 'Praise of the Names of Thagana,' and many sadhanas such as 'Manjushri Secret Accomplishment.' He also composed some treatises on grammar, and it is said that he was an immediate reincarnation after his passing into nirvana. The references to Smriti and Trengchag in the lineage of the 'Do Mang Sutra' of the Kangyur are subject to investigation. Also, a Pandit named Acharya Phrala Ringmo came to Kham, translated and explained the extensive commentary on the Guhyasamaja, and it is also said that he was a reincarnation of the former. From a young age, he possessed great wisdom that arose spontaneously, and he listened to Gar Ton Tsultrim Zangpo in Nyang Smad. When his father went to deliver supplies, his companions said, "Your son is stupid and too noisy, which annoys us. It would be better to take him away this time." The father asked the teacher, "They say this, should I take him away?" The great Gar Ton said, "Don't say that. He has understood all the Dharma." It is said that he studied logic at the age of eleven, and in debates, even in childish play, he could immediately express the teacher's point of view. It is said that he understood all the Dharma completely after hearing it only once, without missing a single word, and therefore he was considered an emanation of Manjushri. By the age of thirteen, his listening seemed to be complete, and he was not confused about anything to be known. He himself said:
Chinese
也不是说听闻的少，因为没有没听过的法。也不是说听闻的多，因为所有的法只需要听一遍就够了，据说如此。这位大士智慧敏捷而深邃，广博且具有无垢的卓越勇气，对于以前未曾见过的经、律、论等浩瀚的典籍，仅仅看一遍或者两遍，就能完全记住所有的词句和意义，并获得了不忘失的陀罗尼，因此，从一开始就毫不费力地精通梵文（སཾ་སྐྲྀ་ཏ་，梵文天城体：संस्कृत，梵文罗马拟音：saṃskṛta，汉语字面意思：梵文），并且对于其他许多种类的语言也不感到迷惑，对于内外明和所有的学问都具有无碍的智慧之利刃，即使对于藏语本身，也能显示出“这个词就是这个意思”的细微差别，远胜于他人。对于量论的论著、声明的论著、有意义的偈颂以及诗歌等等，不依赖于持杖者的论典，也了解许多阐释这些知识的广阔论典的意义。小时候喜欢和阿阇梨们在一起，并且能理解他们的意思，仅仅通过研究《毗婆沙》（བི་བརྟའི་པུ་ཏ་，梵文待查，梵文罗马拟音：待查，汉语字面意思：待查）就能理解，毫不费力。甚至据说他还知道动物的语言和声音的顺序。还创作了许多如《语门》等的注释和论著。由于智慧的力量不可思议，所以对于普遍信奉佛法的人们、佛法修行者，特别是对于进入金刚乘、想要修持密咒事业和成就的人们，怀有深刻的利益之心，用无误的教诲认真地劝诫，并给予帮助。具有神通的一部分，并且知道调伏众生的时间和情况，为了改变普通人的想法，以及为了使安住于佛法的人们从与佛法相违背的事物中解脱出来，总是乐于从如莲花般的口中取出贴切而合适的论著来利益他们，从不感到厌倦。对于那些没有被佛法改变想法的普通人，也毫不吝啬地布施财物，以忍耐错误的修行作为慈悲的对象，引导他们走向和平。像珍爱如意宝和生命力一样珍视戒律和誓言。
English
It is not that he had little learning, for there was no Dharma he had not heard. It is not that he had much learning, for he only needed to hear each Dharma once, it is said. This great being is quick and profound in wisdom, vast and endowed with immaculate and excellent courage. He only needed to see once or twice all the vast scriptures of sutras, tantras, and treatises that he had not seen before, and he would completely remember all the words and meanings, and it is said that he obtained the dharani of non-forgetfulness. Therefore, from the beginning, without much effort, he was proficient in Sanskrit (སཾ་སྐྲྀ་ཏ་，梵文天城体：संस्कृत，saṃskṛta，Sanskrit), and he was not confused about many other kinds of languages. He had the sharp thorn of unobstructed wisdom in the inner and outer sciences and all the arts. Even in the Tibetan language itself, he showed the subtle differences that indicate "this word means this," which was far superior to others. He also knew the meaning of many vast treatises that explain the knowledge of logic, treatises on grammar, meaningful verses, and poetry, without relying solely on the treatises of the Dhyukpachen. As a child, he liked to be with the acharyas and understood their meaning, and he understood by merely studying the Vibhasa (བི་བརྟའི་པུ་ཏ་，梵文待查，待查，Vibhasa) without any difficulty. It is even said that he knew the language and the order of sounds of animals. He also composed many commentaries and treatises such as the "Speech Gate." Because the power of his wisdom is inconceivable, he has a deep intention to benefit those who generally believe in the Dharma, those who practice the Dharma, and especially those who have entered the Vajrayana and want to practice secret mantra activities and attain siddhis. He earnestly advises them with unerring instructions and helps them. He has a part of clairvoyance and knows the time and circumstances for taming sentient beings. In order to change the minds of ordinary people and to turn those who abide in the Dharma away from what is contrary to the Dharma, he is always happy to take out appropriate and fitting treatises from his lotus-like mouth to benefit them, and he never gets tired. To those ordinary people whose minds have not been changed by the Dharma, he gives away possessions without stinginess, and he makes them objects of compassion by enduring wrong practices, and he leads them to peace. He cherishes vows and commitments like precious jewels and the power of life.
Tibetan
སྤྲས་མཛད་ཅིང་གཞན་ཡང་དེལ་འགོད། དམ་པའི་ཆོས་རྩོམ་པ་ན་གླེགས་བམ་བསྡུ་ ཞིང་གཟིགས་པ་ལ་སོགས་པའི་རྟོགས་དཔྱོད་ཀྱི་སྒྲོ་འདོགས་མི་དགོས་པར།ཆོས་ཀྱི་ཚིག་དོན་ལ་ཐོགས་རྡུག་མེད་པར་འཇུག་པའི་སྤོབས་པའི་གཏེར་ཆེན་པོ་བརྒྱད་གྲོལ་ཞིང་བསྟན་བཅོས་རྣམས་ཀྱང་དོན་བཟང་ པོ།ཚིག་འབྲུ་བཟང་པོ། བརྗོད་པ་མ་འདྲེས་པ་ཤ་སྟག་འབྱུང་བས། སྟོན་པ་དྲང་སྲོང་ཆེན་པོའི་གསུང་གི་གསང་བ་དང་རྗེས་སུ་མཐུན་པའི་ཕྱིར་གཞན་མཁས་པར་གྲགས་པ་གང་གིས་ཀྱང་རྩོད་མི་ནུས་ཤིང། དེས་ མཛད་པའི་གསང་སྔགས་ཀྱི་མན་ངག་རྣམས་ལ་སློབ་པའི་རྒྱུད་དུ་བྱུང་བའི་གང་ཟག།ལུང་མ་ཐོབ་ཀྱང་ཡི་གེ་ལས་བྱུང་བ་བཞིན་སྦྱར་བ་ལས་བྱིན་རླབ་མ་བྱུང་བ་མེད་ཅེས་གྲགས་པས་བདེ་བར་གཤེགས་པའི་སྤྲུལ་ པའི་སྐུ་ཉིད་དུའང་གླེང།གནས་ལྔ་རིག་པའི་པནྜི་ཏ་མངོན་པར་ཤེས་པ་ལྔ་དང་ལྡན་པ་ཇོ་བོ་ཨ་ཏི་ཤ་དང་བདག་ཉིད་ཆེན་པོ་འདི་མཇལ་བའི་ཚེ། ཇོ་བོའི་ཞལ་ནས། རྒྱ་གར་གྱི་ཨཱ་ཙརྱ་ནག་པོ་སྤྱོད་པ་དེ་ཉིད་ཚེ་ འཕོས་པ་ཇོ་བོ་འདི་ཁོ་ན་ཡིན་ཏེ།ཁོ་བོས་འདི་དང་ཆོས་གཏམ་བྱ་བ་ག་ལ་ཐུབ་ཅེས་རྩོད་མེད་དུ་གྲགས་པར་གསུངས། སྤྱིར་གཏམ་དུའང། འདུལ་བ་མཚུར་སྟོན་དབྱིག་གི་མཁས།། ཆོག་ སྒྲིགས་བཟངས་ཀྱི་ཡེ་གྲགས་མཁས།། སྒྲ་དང་ཚད་མ་རོང་པ་མཁས།། ཐམས་ཅད་འཛོམ་པ་ཨ་ཕོ་རང།། ཆོས་གྲགས་རང་ཟེར་སྐད། སྤྱིར་བླ་མ་མང་པོ་ལས་མདོ་སྔགས་སོ་སོའི་བརྒྱུད་པའི་བྲིང་ཆགས་མཐུད་པ ཙམ་ཡོད་མོད་ཀྱི།ཁྱད་པར་དུ་སྔ་འགྱུར་རྡོ་རྗེ་ཐེག་པའི་ཆོས་སྐོར་ལས། སློབ་དཔོན་ཆེན་པོ་པདྨའི་གདམས་པ་རྣམས་ནི་སྣ་ནམ་རྡོ་རྗེ་བདུད་འཇོམས། མཁར་ཆེན་དཔལ་གྱི་དབང་ཕྱུག། དོམ་ཨ་ཙ་ར་དཔལ་མེ་ ཏོག།སྒྲོ་རྡོ་རྗེ་གཞོན་ནུ། ཞང་ཞུང་ཡོན་ཏན་གྲགས། རོང་བན་ཡོན་ཏན། རོག་བན་ཚུལ་ཁྲིམས་རིན་པོ་ཆེ་ལས་ཉིད་ཀྱིས་གསན་ཏོ།། བཻ་རོ་ཙ་ནའི་མན་ངག་རྣམས། བཻ་རོས་གཡུ་སྒྲ། དེས་བླ་ཆེན་དགོངས་པ་ གསལ།དེས་གྲུམ་ཤིང་གླག་ཅན། དེས་གནུབས་དཔལ་བརྟན། དེས་ཡ་ཟི་བོན་སྟོན། དེས་ཀུན་མཁྱེན་རོང་ཟོམ་ལ་བཤད་དེ་སེམས་སྡེའི་བརྒྱུད་པ་གཅིག་གོ། ཡང་ཀློང་ཐང་སྒྲོལ་མར་ཨ་རོ་ཡེ་ཤེས་འབྱུང་གནས་ ཞེས་བྱ་བའི་གྲུབ་པའི་སྐྱེས་བུ་ཞིག་བྱུང་སྟེ།དེ་ལ་རྒྱ་གར་བདུན་བརྒྱུད་དང། རྒྱའི་སློབ་དཔོན་བདུན་བརྒྱུདཀྱི་གདམས་པ་མངའ་ཞིང།། དེས་ཅོག་རོ་ཟངས་དཀར་མཛོད་ཁུར་དང། ཡ་ཟི་བོན་སྟོན། དེས་ཉིད་ ལའོ།། འདི་ལ་རྫོགས་ཆེན་ཁམས་ལུགས་ཤེས་ཟེར། ཡང་བི་མ་ལས་ཉང་ཏིང་འ
Chinese
裝飾並記錄在那裡。 在撰寫神聖的佛法時，不需要收集和查看書籍等理解和分析的附加條件，因為開啟了毫不費力地進入佛法詞義的八大勇氣寶藏，並且論著也都是意義優美、詞句優美、表達不混雜，完全符合導師大仙的教言秘密，因此任何被認為聰明的其他人都無法反駁。那些學習他所作的秘密咒語口訣的人，即使沒有得到傳承，也像從文字中出現一樣地應用，據說沒有不產生加持的，因此也被認為是善逝的化身。當五明學處的班智達、具有五種神通的阿底峽尊者與這位大士相遇時，阿底峽尊者說：「印度的阿闍黎黑行者就是這位尊者轉世而來，我怎麼能與他進行佛法討論呢？」這被無可爭議地廣為人知。 一般來說，有這樣的說法：「調伏方面，措頓益西聰明；儀軌方面，桑吉益西聰明；聲明和量方面，榮巴聰明；一切具備的是阿波本人。」據說這是喬札本人說的。 一般來說，從許多上師那裡，只有連接經部和密部分別傳承的線索，但特別是對於早期翻譯的舊譯金剛乘的法類，蓮花生大士的教導是：納南多傑杜炯、卡欽巴吉旺秋、多阿扎拉巴美朵、卓多傑雍努、象雄雍丹扎、榮本雍丹、洛本楚臣仁波切，您從他們那裡聽到了。 毗盧遮那的口訣：毗盧給了玉扎，玉扎給了拉欽貢巴薩，拉欽給了仲辛拉堅，仲辛給了努巴貝丹，努巴給了亞孜本敦，亞孜給了貢欽榮宗，這是心部的傳承之一。 此外，在隆塘卓瑪，有一位名為阿若耶謝炯涅的成就者，他擁有印度七傳承和漢地七位阿闍黎的教導。他給了喬若桑嘎佐庫爾和亞孜本敦，亞孜本敦給了他自己。 這被稱為佐欽康律學。 此外，從比瑪拉傳給娘定འ
English
He adorned and recorded it there. When composing the sacred Dharma, there is no need for the addition of understanding and analysis such as collecting and examining books, because the eight great treasures of courage that allow one to enter the meaning of the Dharma words without hindrance are opened, and the treatises are also of good meaning, good words, and unmixed expressions, completely in accordance with the secret of the teachings of the Teacher, the Great Sage, so no one else who is considered wise can refute it. Those who study the secret mantra instructions made by him, even if they have not received the transmission, apply them as if they came from the letters, and it is said that there is no lack of blessings, so he is also spoken of as the emanation body of the Sugata. When the Pandit of the five sciences, Jowo Atisha, who possessed the five kinds of clairvoyance, met this great being, Jowo said, "The Indian Acharya Nagpopa is none other than this Jowo who has passed away. How can I have a Dharma discussion with him?" This was known to be indisputable. In general, there is a saying: "In Vinaya, Tsurton Yig is wise; in rituals, Sangye Yeshe is wise; in grammar and logic, Rongpa is wise; Apo himself is complete in everything." It is said that Chodrak himself said this. In general, from many lamas, there are only the threads connecting the transmissions of Sutra and Tantra respectively, but especially for the Dharma cycles of the early translated Nyingma Vajrayana, the teachings of the great teacher Padmasambhava are: Nanam Dorje Dudjom, Kharchen Palgyi Wangchuk, Dom Atsara Pal Metok, Dro Dorje Zhonnu, Zhangzhung Yonten Drak, Rongban Yonten, Lokban Tsultrim Rinpoche, you heard from them. The instructions of Vairochana: Vairo gave to Yudra, Yudra gave to Lachen Gongpa Sal, Lachen gave to Drumsing Lakchen, Drumsing gave to Nub Palten, Nub gave to Yazi Bonton, Yazi gave to Kunkhyen Rongzom, this is one of the lineages of the Mind Division. Furthermore, in Longtang Drolma, there was an accomplished being named Aro Yeshe Jungne, who possessed the seven Indian lineages and the teachings of the seven Chinese Acharyas. He gave to Chokro Sangkar Dzokhur and Yazi Bonton, Yazi Bonton gave to himself. This is known as Dzogchen Khamluk She. Furthermore, from Vimala to Nyangtingའ