English
At the center. Six-tiered seats of lions and so on. On the four spokes are seats of sun, moon, and lotus. In the center of the eastern blue spoke. At the center of the four-spoked yellow wheel. Six-tiered seats of elephants and so on. On the four spokes are seats of lotus, sun, and moon. In the center of the southern blue spoke. At the center of the four-spoked yellow wheel are six-tiered seats of excellent horses and so on. On the four spokes are seats of lotus, sun, and sun. In the center of the western blue spoke is the center of the four-spoked yellow wheel, six-tiered seats of peacocks and so on. On the four spokes are seats of lotus, sun, and moon. In the center of the northern blue spoke is the center of the four-spoked wheel. Six-tiered seats of kalavinka and so on. On the four spokes are seats of lotus, sun, and moon. Four corners, four doors, two above and below, and. Meditate on the seats of the sun and the ten directional guardians in the ten directions. From the root letter A, five pairs of Hūṃ fall in the center, five pairs of Oṃ in the east. Five pairs of Traṃ in the south. Five pairs of Traṃ in the west. Five pairs of Ha in the north. Ten coiled Hūṃ fall in the four directions, four corners, two above and below, totaling ten places. When the root A dissolves into the central Hūṃ, Sa Aṃ transforms into light, transforming into seventy hand gestures. Sa Aṃ transforms into light, transforming into the complete seventy bodies. The method of how to meditate is. As in the case of the extensive mandala, generate the fifty deities of the palace. Also, the sixteen wrathful deities, male and female. Like the third group above. Oṃ Vajra Krota Hūṃ Kara Phaṭ. Gar Tsa Gar Tsa Hūṃ Phaṭ. Above are the great wrathful deity Hūṃ as the male and female. Oṃ Vajra Krodha Mahā Bala Hūṃ. Sphoṭa Sphoṭa Hūṃ Phaṭ. Below are the great wrathful deity, the powerful male and female. These seventy deities are the realization of the fifth group. It is suitable for both vase generation and front generation. After that completely perfect illusion disappears. The illusion of empowerment and. The illusion of blessing and. The illusion of offering, these three are the following front generation. The above self-generation is commonly taught. The third is the front generation, which has six types. The abbreviated front generation of the mandala and. The intermediate front generation of the mandala and. The extensive front generation of the mandala and. The front generation of one group and. The front generation of three groups and. The front generation of five groups and.
Chinese
金刚萨埵，吉祥贤劫之主，您是我的本尊。 从不迷于方便，从大乐之界显现。 以智慧幻化，游戏自在之身。 是圣主化身无数之源。 对方便与智慧广大者，您心生欢喜。 祈请善逝安住于此。 第三，祈请安住于教法中： 吽，善逝薄伽梵， 大悲尊降临甚善。 我等具足福德善缘， 欢喜安住于教法中。 嗡 班匝 萨玛雅 札，嗡 班匝 萨玛雅 ཧཱུཾ，嗡 班匝 萨玛雅 སྟྭཾ，嗡 班匝 萨玛雅 ཧོ。 圆满次第禅定的第四部分，供养的仪轨有四：顶礼，供养，赞颂，念诵。 首先是顶礼： 嗡，十方四时等， 智慧坛城大明点， 福德坛城身之相， 显空明点世俗谛。 嗡，金刚福德大明点， 具足金刚智慧坛城， 金刚语具无边际， 金刚之王大坛城。 嗡，身语意之圆满广大， 功德事业悉皆圆满， 本自任运圆满普贤， 汇聚之大圆满明点。 嗡，不散乱不执着幻化平等之界， 无边无际周遍显现种种相， 无边无际任运自然融入， 种种身语意广大。 嗡，十方世界微尘数， 诸佛之事业如微尘般寻获， 化身微尘数不可思议， 刹那顷刻任运成就。 嗡，一切无余身语意， 身语意之自性广大， 身语意周遍一切处， 身语意之明点。 第二，供养有九种：普贤供养，外供养，供养歌舞之供养，合和供养，度脱供养，下部所生甘露供养，朵玛供养，供养之功德。 首先是普贤供养： 善逝薄伽梵， 诸
English
Vajrasattva, Lord of the Auspicious Aeon, you are my deity. Arising from the realm of great bliss, unconfused by means. A body that plays in the illusion of wisdom. A source from which many emanations of the noble lord arise. With great mastery over means and wisdom, you are pleased. Sugata, please reside here. Om Ehya Ehi Bhagavan. Maha Karunika Tri Sha Ho. Samaya Ho. Samaya Tvam. Dza Hum Bam Ho. Aga Dza Ya, Aga Dza Ya Hum Dza. Third, to request to remain in the teachings: Hung, Sugata, Blessed One, Great Compassionate One, it is good that you have come. We are fortunate to have merit, Be pleased and remain in the teachings. Om Vajra Samaya Dza. Om Vajra Samaya Hum. Om Vajra Samaya Tvam. Om Vajra Samaya Ho. The fourth part of the complete Samadhi, the ritual of offering has four parts: prostration, offering, praise, and recitation. First, prostration: Om, in the ten directions, four times, etc., The great bindu of the wisdom mandala, The form of the merit mandala's body, The appearance of emptiness, the relative bindu Ho. Om, the great bindu of Vajra merit, Possessing the Vajra wisdom mandala, The Vajra sound is limitless, The great mandala of the Vajra King. Om, the great perfection of body, speech, and mind, Qualities and activities are completely perfected, Primordially spontaneously perfect, all good, The great bindu of the gathering's great perfection. Om, the realm of non-distraction, non-objectification, and illusory equality, Limitless, completely radiating various forms, Limitless, completely spontaneously dissolving, Various great body, speech, and mind Ho. Om, in the worlds of the ten directions, as many as atoms, The purposes of the Victorious Ones are found as servants of atoms, The emanated servants of atoms are inconceivable, In an instant, spontaneously accomplished. Ho. Om, all without exception, body, speech, and mind, The great essence of body, speech, and mind, Body, speech, and mind pervade everywhere, The bindu of body, speech, and mind Ho. Second, there are nine types of offerings: the Samantabhadra offering, the outer offering, the offering of dance and music, the union offering, the liberation offering, the nectar offering arising from below, the torma offering, and the qualities of the offering. First, the Samantabhadra offering: Sugata, Blessed One, All
Chinese
如海之智所，有海之有边无边，行海所生诸下劣，祈请普贤供云中。嗡 纳玛 萨瓦 达塔嘎 喋 贝 效 维 秀瓦 穆凯 贝 呀 萨瓦 塔 康 昂嘎 喋，斯帕 惹 纳 杭 芒 嘎嘎 纳 康 梭哈。外供是，广大供养手印是，以心如意云之聚，十方一切皆佛土，亲昵轻触即生乐，种种珍宝为地基，美妙书写庄严饰，一切生处宝聚燃，外形优美池塘奏妙音，种种珍宝之殿宇，装饰以及如意生，歌声偈颂之音声，幡幢胜幢衣伞盖，项链臂钏指环饰，饮食受用之众聚，自身美妙庄严饰，天与天女幻化身，手印舞之供养是，舞蹈等类无量数，十方虚空界充满，于诸坛城广为献，此乃手印众之供，幻化网之现圆满，诸根转为所欲境，愿具方便智慧力。平等自性空明中，一切菩提胜手印，生起轮之坛城中，方便智慧一切皆，明亮光芒照耀观，一切动静皆手印，此乃广大之总印，无上大者如是说，秘密彼性定解故，心要手印即如是。不动日轮中之字，珍宝月轮中之字，五二双运放光芒，结合生起手印之因。嗡和穆二者尖端合，八字交错尖端接，与诸胜者共同结合之，赐予大乐之手印。藏四字于心间，吽字竖立顶端金刚燃，月灭龙吟铃音鸣，缠绕之相依于法。嗡 班匝 德热。藏四字于心间，穆字竖立顶端铃音燃，日轮五字缠绕于业，收摄含笑光彩视。穆 达 汝 秀瓦 瑞。藏四字于心间。
English
By the wisdom of the ocean, the endless ocean of existence, all inferior things arising from the ocean of conduct, may I revel in the supreme cloud of Samantabhadra's offerings. Om Nama Sarva Tathagatay Bhyo Vishva Mukhe Bhyah Sarva Tat Kham Angute, Spharana Ham Mam Gaga Na Kham Svaha. The outer offering is: The great mudra of offering is: With the mind's wish-fulfilling cloud assembly, all ten directions are Buddha-fields, gentle touch brings bliss, the basis of various jewels, beautifully written and adorned, the source of all precious heaps ablaze, well-shaped ponds resounding with excellent sounds, various precious palaces, adornments and the manner of wish-fulfilling appearances, the sound of songs and verses, banners, victory banners, clothing, umbrellas, necklaces, arm ornaments, finger rings, assemblies of food and drink, adorned beautifully for oneself, the illusory forms of gods and goddesses, the offering of mudra dance is: dances and so on, immeasurable, filling the realms of the ten directions of space, offered extensively to all mandalas. This is the offering of the assembly of mudras, the magical net of manifest perfection, whatever the senses transform into objects, may I possess skillful means and wisdom. From the equality of emptiness and clarity, all are the supreme mudra of enlightenment, in the palace of the generated wheel, all skillful means and wisdom, clearly contemplate the radiating light, all movement is mudra. This is the great general mudra, the supreme great one spoke thus, because of the definite understanding of that secret nature, the essential mudra is thus. The letter in the center of the immovable sun, the letter in the center of the precious moon, from the union of five and two rays of light, the cause of the arising of mudra through union. Joining the tips of Om and Mum, intertwining eight syllables and joining the tips, the mudra of bestowing great bliss, uniting with all the victorious ones. Hiding four syllables at the heart, raising Hum, a vajra blazes at the top, the moon subdued, the sound of a dragon, the ringing of a bell, relying on the Dharma in a clinging manner. Om Vajra Dhrig. Hiding four syllables at the heart, raising Mum, a bell rings and blazes at the top, the sun, five syllables, clings to action, gathering and looking with a smiling radiance. Mum Daru Shwari. Hiding four syllables at the heart.
Chinese
那。嗡，在顶端旋转的轮子燃烧。以月亮调伏，龙声清凉。以缠绕的方式依赖于法。嗡 孜那孜格。将四个种子字隐藏在心中。朗，在顶端旋转，铃声燃烧。太阳五个种子字缠绕于业。敬礼，以微笑的光芒注视。朗德夏拉德 四个种子字隐藏。梭，顶端燃烧着珍宝。月亮调伏… 以缠绕的方式… 梭 啦特那 德热格。四个种子字… 芒 斯让… 太阳五个种子字… 敬礼… 芒 美哈啦德。四个种子字… 嗡 斯让，顶端莲花… 月亮调伏… 以缠绕的方式… 嗡 阿若勒格。四个种子字… 榜 斯让，顶端铃声… 太阳五个种子字… 敬礼… 榜 嘎啦德。种子字… 杭 斯让，顶端宝剑燃烧。月亮调伏… 缠绕… 哈 扎嘉 德热格。四个种子字隐藏… 德让 斯让，顶端铃声燃烧。太阳五个种子字… 敬礼… 德让 瓦吉啦啦德。心中持有珍宝嫩芽。珍宝铃声依赖于法。以微笑的光芒注视着。是地藏菩萨的手印。希 嘿啦 匝亚。金刚珍宝扛在肩上。在身体前方拿着。以微笑的光芒敬礼。说是妩媚女的手印。吽 啦瑟 萨玛亚 斯瓦。金刚宝剑从心中发出。珍宝铃声依赖于法。以微笑的光芒… 是虚空藏菩萨的手印。德让 阿嘎夏亚。金刚珍宝放在耳后。珍宝念珠拿着。以微笑的光芒… 说是念珠的手印。德让 玛勒 萨玛亚。金刚莲花从心中发出。珍宝铃声依赖于法… 以微笑的光芒… 是观世音菩萨的… 舍 哈 吽 贝玛。珍宝琵琶要拿着。金刚拿在手中之后。以微笑的光芒… 是妙音天女的… 舍 格 德热啦嘎亚 杭。金刚燃烧在心中持有。珍宝铃声依赖于法… 以微笑的光芒… 是金刚手菩萨的手印… 孜 咕噜 巴那 舍。珍宝舞姿旋转时。金刚手掌缠绕于业。以微笑的光芒… 说是舞蹈的手印。阿 尼热德 啦嘎亚 弥。金刚龙树从心中发出。珍宝铃声… 以微笑的光芒… 是慈氏弥勒的手印。美达 瑞尼 梭哈。珍宝伞盖香炉从心中发出。金刚在业上完全缠绕。以微笑的光芒… 是伞盖香炉的手印
English
Na. Om, the wheel spinning at the top blazes. With the moon subdued, the dragon's sound is cool. Relying on the Dharma in an entwined manner. Om Dzina Dzig. Concealing the four seed syllables in the heart. Lam, the bell rings and blazes at the top. The sun, five seed syllables, entwine with karma. Paying homage, gazing with the radiance of a smile. Lam Te Shara Te, concealing four seed syllables. Svo, the jewel blazing at the top. Moon subdued... In an entwined manner... Sva Ratna Dhrik. Four seed syllables... Mam Sring... The sun, five seed syllables... Paying homage... Mam Me Hara Ti. Four seed syllables... Om Sring, lotus at the top... Moon subdued... In an entwined manner... Om Aro Lik. Four seed syllables... Pyam Sring, with the bell ringing at the top. The sun, five seed syllables... Paying homage... Pyam Ga Ra Ti. Seed syllable... Ham Sring, the sword blazing at the top. Moon subdued... Entwined... Ha Prajna Dhrik. Concealing four seed syllables... Tram Sring, the bell rings and blazes at the top. The sun, five seed syllables... Paying homage... Tram Vajra Ra Ti. Holding a precious sprout in the heart. Precious bell relies on the Dharma. Gazing with the radiance of a smile. Is the mudra of Earth Essence. Shi Hi Ra Tsa Ya. Diamond jewel carried on the shoulder. Holding it in front of the body. Paying homage with the radiance of a smile. It is said to be the mudra of a charming woman. Hum La Sye Sa Ma Ya Tvam. Diamond sword emanating from the heart. Precious bell relies on the Dharma. With the radiance of a smile... Is the mudra of Space Essence. Tram A Garbhaya. Diamond jewel placed behind the ear. Holding a precious rosary. With the radiance of a smile... It is said to be the mudra of the rosary. Tram Male Samaya. Diamond lotus emanating from the heart. Precious bell relies on the Dharma... With the radiance of a smile... Is of Avalokiteshvara... Hrih Ha Hum Padma. Precious lute should be held. Having taken the diamond in hand. With the radiance of a smile... Is of Saraswati... Hrih Gi Ti Ra Ga Ya Ham. Diamond blazing held in the heart. Precious bell relies on the Dharma... With the radiance of a smile... Is the mudra of Vajrapani... Dzim Kuru Pana Hrih. When the precious dance posture is turned. Diamond palms entwine with karma. With the radiance of a smile... It is said to be the mudra of dance. A Nirti Ra Ga Ya Mi. Diamond Naga tree emanating from the heart. Precious bell... With the radiance of a smile... Is the mudra of Maitreya. Me Da Ri Ni Svaha. Precious umbrella incense emanating from the heart. Diamond completely entwine with karma. With the radiance of a smile... Is the mudra of umbrella incense.