English
As a sign of looking, the father's face looks to the west. Om Muni Treṃ Svāhā. In the southeast, the white deva Thubpa holds a piwang (lute). Om Muni Bsruṃ Svāhā. In the north, the Asura Thubpa is greenish-black, with a sword in his right hand and a shield in his left. Om Muni Druṃ Svāhā. In the south, the human Thubpa is yellow, with a burning shinbone trumpet in his right hand and a begging bowl in his left. Om Muni Breṃ Svāhā. In the northwest, the animal Thubpa is greenish-yellow, carrying a Dharma text on his head, opening the dark room of ignorance. Om Muni Ṣhaṃ Svāhā. In the southwest, the preta Thubpa is greenish-yellow, holding a jewel-filled vase in his hand, from which he gives offerings to all pretas. Om Muni Ye Svāhā. In the northeast, the hell Thubpa is black, holding fire and water in his right hand, pacifying the suffering of heat and cold. These Thubpas are emanations, all having the appearance of monks. As a sign of not forgetting the benefit of beings, they stand on a lotus seat. Om Yamāntaka Krid Phat. Om Vajradhara Mahākrodheśvari Jvalana Hūṃ Phat. Thus, at the east gate is the great wrathful Yamāntaka, and the consort Vajra Iron Hook Mother, with a dark blue-black body, one face, two hands, three eyes, and bared fangs. The father holds a skull staff in his right hand and a skull cup filled with blood in his left. The consort holds an iron hook in her hand. Adorned with the sixteen great ornaments of glory, contemplate them seated on a seat of the skandha demons. Hūṃ Prajñāta Krid Phat. Om Ratna Dhara Mahākrodheśvari Jvala Hūṃ Phat. Thus, at the south gate is the great wrathful Mahabala, and the consort Vajra Lasso Mother, with a golden-black body, holding a vajra club in his right hand and a skull cup filled with blood in his left. The consort holds a lasso in her hand. They are seated on a seat of the death lord demon. Hūṃ Padma Ta Krid Phat. Om Padma Dhara Mahākrodheśvari Jvalani Hūṃ Phat. Thus, at the west gate is the great wrathful Hayagrīva, and the consort Vajra Iron Chain Mother, with a red-black body. The father holds a lotus staff in his right hand, entwined with snakes. The consort holds an iron chain in her hand. They are seated on a seat of the klesha demon. Hūṃ Bighnanta Krid Phat. Om Karma Dhara Mahākrodheśvari Jvalani Hūṃ Phat. Thus, at the north gate is the great wrathful Amrita Kundali, and the consort Vajra Bell Mother, with a green-black body. The father holds a vajra cross scepter in his right hand.
Chinese
以饰物庄严，以忿怒的装束装扮，观想安住在火焰山和火焰堆燃烧的境界中。这是唯一一组的本尊，瓶灌顶和前置观修都可以。如果按照三组的坛城，如是真如的等持，普贤的等持，因的等持，和圆满的等持的所依是宫殿的白色园林。以下和上面相同。宫殿里面的中央轮的中心是圆形深蓝色，四根辐条是蓝色，辐条的侧面是红色，角落是各方颜色，门中央的中心是蓝色，中央有黄色四辐轮，轮的中心是狮子等六层座垫，四根辐条上有日月莲花座垫。东面蓝色辐条的中央，黄色四辐轮的中心，大象等六层座垫，四根辐条上有莲花日月座垫。西面蓝色辐条的中央，黄色四辐轮的中心，孔雀等六层座垫，四根辐条上有莲花日月座垫。四个角落和四个门有太阳等的座垫，因的种子字阿等和吽双五。中央降临嗡（藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）双五，东方降临舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）双五，西方轮的四根辐条上降临吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）缠绕母八个，四个角落和四个门降临。萨让的光芒融化，化为四十六种手印，萨让的光芒融化，化为四十六尊圆满身。也就是，中央是金刚萨埵三面六臂的父母，四根辐条上，观想金刚部的本尊父母八尊。东方辐条的轮的中央，白色遍照三面六臂的父母，四根辐条上观想如来部的本尊父母八尊。西方辐条的轮的中央，无量光父母三面六臂，由莲花部的本尊父母八尊围绕观想。如何观想的方式是，如同前面广坛城时所说的坛城的中央，东方和西方这三处一样。嗡 班匝 卓达 吽 嘎ra 吽（藏文：ༀ་བཛྲ་ཀྲོདྷ་ཧཱུཾ་ཀ་ར་ཧཱུཾ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）念诵此咒，在东门是忿怒尊胜和，佛母金刚
English
Adorned with ornaments, adorned with wrathful attire, visualize residing in the realm of burning mountains and piles of fire. This is a single group of deities, either vase initiation or front generation is fine. According to the mandala of three groups, the support of the samadhi of suchness, the samadhi of all-illuminating, the samadhi of cause, and the samadhi of complete perfection is the white garden of the palace. The following is the same as above. Inside the palace, the center of the central wheel is a round dark blue with four blue spokes, the sides of the spokes are red, the corners are the colors of the directions, the center of the door is blue, in the center is a yellow four-spoked wheel, in the center of the wheel are six layers of seats such as lions, the four spokes have sun, moon, and lotus seats. In the center of the eastern blue spoke, in the center of the yellow four-spoked wheel, are six layers of seats such as elephants, the four spokes have lotus, sun, and moon seats. In the center of the western blue spoke, in the center of the yellow four-spoked wheel, are six layers of seats such as peacocks, the four spokes have lotus, sun, and moon seats. The four corners and four doors have seats such as the sun, the seed letters of cause A, etc., and Hūṃ in pairs of five. In the center descends Oṃ (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) in pairs of five, in the east descends Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) in pairs of five, on the four spokes of the western wheel descends Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) coiled mother eight, the four corners and four doors descend. From the melting of the light of Sar Sang, it transforms into forty-six hand gestures, from the melting of the light of Sar Sang, it transforms into forty-six complete bodies. That is, in the center is Vajrasattva, the father and mother with three faces and six arms, on the four spokes, visualize the eight deities of the Vajra family, father and mother. In the center of the wheel of the eastern spoke, Vairochana, the white one with three faces and six arms, father and mother, on the four spokes, visualize the eight deities of the Tathagata family, father and mother. In the center of the wheel of the western spoke, Amitabha, father and mother with three faces and six arms, surrounded by the eight deities of the Padma family, father and mother. The way to visualize is like the center of the mandala, the east, and the west, as described in the previous elaborate mandala. Oṃ Vajra Krodha Hūṃ Kara Hūṃ (藏文：ༀ་བཛྲ་ཀྲོདྷ་ཧཱུཾ་ཀ་ར་ཧཱུཾ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：) By reciting this mantra, at the east gate are the wrathful Victorious One and the mother Vajra.
Chinese
唉玛，身红色，一面二手，手持铁钩和铃。嗡 班杂 卓达 尼拉 丹达 吽。达哈达哈吽 啪特。东南角，大忿怒尊青杖者，身白色，以及明妃金刚爪母，父母一面二手。嗡 班杂 卓达 亚曼达嘎 吽。巴杂巴杂吽 啪特。南门，大忿怒尊阎魔敌，以及明妃金刚尸林母，身黄色，手持绳索和铃。嗡 班杂 卓达 阿雅 阿杂拉 吽 啪特。班达班达吽 啪特。西南角，大忿怒尊不动明王蓝色，以及明妃金刚杵母身红色，一面二手。嗡 班杂 卓达 哈亚 杰瓦 呼噜呼噜 吽 啪特。西门，大忿怒尊马头明王，以及明妃金刚暴母身红色，一面二手，手持铁链和铃。嗡 班杂 卓达 阿巴ra 资达 吽。德达德达吽 啪特。西北角，大忿怒尊他者不能胜，以及明妃金刚箭母身红绿色，一面二手。嗡 班杂 卓达 阿弥利达 滚扎利 吽。钦迪钦达吽 啪特。北门，大忿怒尊甘露旋，以及明妃金刚风母身绿色，持十字杵和铃。嗡 班杂 卓达 哲洛迦 贝扎亚 吽。班达班达吽 啪特。东北方，大忿怒尊三界胜，以及明妃金刚卓玛身白绿色，一面二手。这些忿怒尊父母以太阳为座，父亲左腿伸展，母亲右腿伸展的姿势站立，以忿怒尊的装束装饰，安住在火焰山和火焰堆中。这是第三组的现观，有四十六尊神。按照第五组的现观，如是性之三摩地，以及普光明之三摩地，以及圆满之三摩地的所依，从本尊宫殿的白色花园水池的油脂开始，以上与前相同。该宫殿的中央，轮的中心是圆形蓝色，四根辐条蓝色，辐条之间红色，角落是各自的方向颜色，门中央的中心是蓝色，中央是黄色四辐轮
English
Emaho, the body is red, with one face and two hands, holding an iron hook and a bell. OM Vajra Krodha Nila Dandha Hum. Daha Daha Hum Phet. In the southeast corner, the Great Wrathful One with a blue staff, with a white body, and the consort Vajra Claw Mother, the father and mother have one face and two hands. OM Vajra Krodha Yamantaka Hum. Paca Paca Hum Phet. In the south gate, the Great Wrathful One Yamari, and the consort Vajra Cemetery Mistress, with a yellow body, holding a rope and a bell. OM Vajra Krodha Arya Achala Hum Phet. Bandha Bandha Hum Phet. In the southwest corner, the Great Wrathful One Achala is blue, and the consort Vajra Pestle Mother has a red-gold body, one face and two hands. OM Vajra Krodha Hayagriva Hulu Hulu Hum Phet. In the west gate, the Great Wrathful One Hayagriva, and the consort Vajra Tummo has a red body, one face and two hands, holding an iron chain and a bell. OM Vajra Krodha Aparajita Hum. Titha Titha Hum Phet. In the northwest corner, the Great Wrathful One Invincible, and the consort Vajra Arrow Mother has a red-green body, one face and two hands. OM Vajra Krodha Amrita Kundali Hum. Chindi Chinda Hum Phet. In the north gate, the Great Wrathful One Amrita Kundali, and the consort Vajra Wind-Releasing Mother has a green body, holding a crossed vajra and a bell. OM Vajra Krodha Trailokyavijaya Hum. Bandha Bandha Hum Phet. In the northeast, the Great Wrathful One Conqueror of the Three Realms, and the consort Vajra Krodha Mother has a white-green body, one face and two hands. These wrathful father and mother are seated on a sun disc, with the father's left leg extended and the mother's right leg extended, adorned with wrathful attire, and residing in a mountain of fire and a pile of flames. This is the visualization of the third group, with forty-six deities. According to the visualization of the fifth group, the samadhi of Suchness, the samadhi of All-Illuminating, and the support of the Perfect Samadhi, from the grease of the white garden pool of the palace onwards, it is the same as before. In the center of the palace, the center of the wheel is a round dark blue, with four blue spokes, red between the spokes, the corners are the colors of their respective directions, the center of the gate is blue, and the center is a yellow four-spoked wheel.
Chinese
的中心。 狮子等六层座。 四个轮辐上有日月莲花座。 东面蓝色轮辐的中央。 黄色法轮四辐的中心。 大象等六层座。 四个轮辐上有莲花日月座。 南面蓝色轮辐的中央。 黄色法轮四辐的中心是骏马等六层座。 四个轮辐上有莲花日日座。 西面蓝色轮辐的中央是黄色法轮四辐的中心，孔雀等六层座。 四个轮辐上有莲花日月座。 北面蓝色轮辐的中央是法轮四辐的中心。 迦陵频伽等六层座。 四个轮辐上有莲花日月座。 四个角，四个门，上下两个，以及。 观想十方有太阳和十方守护神的座位。 从根本字阿中，五个吽字双运降于中央，五个嗡字双运在东方。 五个创字双运在南方。 五个创字双运在西方。 五个哈字双运在北方。 十个吽字缠绕，降于四方、四隅、上下两个，共十处。 根本的阿融入中央的吽时，由萨昂化为光，化为七十手印。 萨昂化为光，化为完整的七十身。 如何观修的方法是。 如曼荼罗广大之时，生起宫殿的五十尊神。 忿怒尊父母十六尊也。 如同上面的第三组。 嗡 班杂 卓达 吽 嘎拉 啪特。 嘎擦 嘎擦 吽 啪特。 上方有大忿怒尊吽作父母。 嗡 班杂 卓达 玛哈 巴拉 吽。 斯坡达 斯坡达 吽 啪特。 下方有大忿怒尊大力父母。 这七十尊神是第五组的现证。 适合瓶生和前生。 那个完全圆满的幻化消失后。 灌顶的幻化和。 加持的幻化和。 供养的幻化这三种是下面的前生。 上面的自生共同宣说。 第三是前生有六种。 曼荼罗简略的前生和。 曼荼罗中等的前生和。 曼荼罗广大的前生和。 一组的前生和。 三组的前生和。 五组的前生和。