Chinese
脱离所有堕落的痛苦，拥有圆满的天界安乐，更由此获得胜者的儿子，种姓圆满之子的所有权力的果实，愿能圆满所有有情众生的利益！愿此地以及所有国度的时疫平息！愿兵器灾难消失！愿人畜疾病全部断绝！愿风调雨顺！年年丰收，愿所有众生都拥有安乐圆满的时代！第三，在自在面前，堆积八十四种权力的加持物，观想自在普贤王如来心间的吽字放出光芒，依次将加持物显现为先前加持过的本尊。念诵吽字，将各自的权力物触碰自在的加持处，化为光融入各自相应的因中，观想其力量比以前更大。当所有权力物的加持收集完毕后，再次从心间的吽字放出光芒，先前作为见证者安住于前方的虚空中所有如来都化为光融入自在中，观想其充满光明和光辉。然后弟子们顶礼，以恭敬的态度加持于无二的胜者之尊，祈请随意示现身语意之游舞的无上医王垂念。虽然与世俗物品的需求无关，但因被我执痛苦的觉悟所束缚，为了从轮回的泥潭中救拔，请享用以方便而缘起的供品。念诵，先前想要献身的弟子们，应以力所能及的供养赎身。第四，弟子之首，举起装满甘露、具有特征的颅器，以及酥油灯，念诵：您本就是身语意的光辉，为了获得众多光辉的手印，是过去现在未来三时一切佛的象征，至尊金刚，我向您顶礼赞叹。念诵，向自在口中倾倒，奉献供品，也就是坛城
English
Having separated from all the sufferings of falling, possessing the complete bliss of the heavens, and furthermore, having obtained all the fruits of power as the sons of the victorious ones, the sons of perfect lineage, may the benefit of all sentient beings in existence be completely fulfilled! May the strife of the times be pacified in this place and in all kingdoms! May the misfortune of weapons be diminished! May all human and animal diseases be completely eradicated! May the rain fall in due season! May the harvests always be good, and may all sentient beings possess an era of complete happiness and well-being! Thirdly, in front of the Lord, accumulate the empowering substances of the eighty-four powers, and from the HUM (ཧཱུྃ, hūṃ, हੂੰ, seed syllable of compassion) at the heart of the Lord, who is visualized as Samantabhadra, light radiates forth. Visualize the empowering substances as the deities that were previously consecrated. Recite HUM (ཧཱུྃ, hūṃ, हੂੰ, seed syllable of compassion), and by touching the respective empowering substances to the places of empowerment of the Lord, they dissolve into light and are absorbed into their respective corresponding causes. Contemplate that their power has increased even more than before. When the collection of the consecration of all the empowering substances is completed, again, light radiates from the HUM (ཧཱུྃ, hūṃ, हੂੰ, seed syllable of compassion) at the heart, and all the Tathagatas in the sky in front, who were previously present as witnesses, dissolve into light and are absorbed into the Lord. Contemplate that he is filled with light and splendor. Then, the disciples prostrate and, with reverence, consecrate themselves to the supreme, non-dual Victorious One. Pray to the unsurpassed King of Physicians, who manifests the play of body, speech, and mind in various ways. Although it is not related to the need for worldly objects, because it is bound by the realization of the suffering of self-grasping, in order to be drawn out from the mire of samsara, please accept the offering that arises from skillful means. Recite, and the disciples who previously wished to offer their bodies should redeem their bodies with whatever offerings they can afford. Fourth, the chief of the disciples raises a skull cup (kapala) that is filled with nectar and has auspicious marks, along with a butter lamp, and recites: You are inherently the glory of body, speech, and mind. In order to obtain many glorious mudras, you are the symbol of all the Buddhas of the three times. Supreme Vajra, I prostrate and praise you. Recite, and pour offerings into the mouth of the Lord, that is, the mandala.
Chinese
在进入拉的过程中，如果没有供养，此时应按照先前所说的，不违背根本续部的教证来供养，并作回向。盛大的成熟道要欢庆跳舞。第五是上师，要明观根本坛城，撤下食子，从生起剩余坛城开始，直到混合剩余供品，然后由事业弟子，念诵剩余食子的仪轨并供养护法，用珍贵的食子作供养和赞颂，使一切众生都心满意足。第六，首先用普贤供养来洗涤坛城本尊众的双足，用四交式供养来酬补，念诵百字明来弥补增减，班杂 穆（藏文：བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：金刚 穆）智慧尊降临，收摄誓言尊，收摄自在的体性，从东方门的梵天线处念诵吽字，收摄到中央主尊的位置。同样地，从南方、西方和北方也这样，将宫殿收摄到本尊，将眷属收摄到主尊，将主尊收摄到心间的种子字，种子字或者收摄到坛城，或者像哈字击打镜子一样消失，在空性中稍作安住。收集彩粉，倾倒在大河或者高山之巅。擦去线条的痕迹。如果有人需要瓶水就布施，如果没有就移到无人践踏的地方。将物品和用具都放置在僻静处。这样断除了常边的同时，为了再次断除断边，在刹那间观想自己为任何本尊，并作宣告。守护身体。在四种灌顶行持中，具有本尊的慢心，在不分离的状态中，从下方的橛开始，将十个边角的橛按逆时针方向收摄，橛神智慧尊降临，誓言尊收摄到自己本尊的心间。然后收摄门牌，本尊的门牌智慧尊降临，誓言尊收摄到自己。对于鬼神的门牌，可以进行镇压或焚烧。然后将外面的四大天王的牌位按逆时针方向收摄，像先前安立牌位时的供养一样作酬补的供养，祈请四大天王返回。推倒牌位。第七是，在坛城的位置上，在干净的白色布单上，将力所能及的吉祥物品，加持成甘露
English
At the time of entering the Ra, if offerings have not been made, at this time, according to what was said before, offer without contradicting the teachings of the root tantra, and dedicate the merit. Celebrate the great ripening path with dance. Fifth, the lama should visualize the root mandala clearly, remove the tormas, and from the generation of the remaining mandala until the mixing of the remaining offerings, the action disciple should recite the remaining offering ritual and propitiate the Tenma, and with precious tormas, make offerings and praises, satisfying all sentient beings' desires. Sixth, first, wash the feet of the mandala deities with Samantabhadra's offering, offer with the four-way crossing as a way of recompense, and complete any deficiencies with the hundred-syllable mantra. Vajra Muḥ (藏文：བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：Vajra Muḥ) the wisdom being departs, gather the samaya being, bind the nature of power, and from the Brahma line of the eastern gate, say "Hūṃ" and gather it to the place of the central main deity. Likewise, from the south, west, and north as well, gather the palace to the deity, gather the retinue to the main deity, gather the main deity to the seed syllable at the heart. The seed syllable is either gathered into the mandala, or like the syllable Ha striking a mirror, it vanishes, and remain in the state of emptiness for a while. Gather the colored powders and scatter them in a great river or on the peak of a high mountain. Erase the traces of the lines. If someone needs the vase water, give it away; if not, move it to a place where people do not tread. The substances and implements should be placed in a secluded place. In this way, having eliminated the extreme of permanence, in order to eliminate the extreme of nihilism again, in an instant, visualize yourself as whatever yidam deity and make a declaration. Protect the body. In the four empowerments, possess the pride of the yidam deity, and in a state of non-separation, starting from the lower kīla, gather the ten boundary kīlas in reverse order, the wisdom being of the kīla deity departs, the samaya being is gathered into the heart of my yidam deity. Then gather the door guardians, the wisdom being of the deity's door guardian departs, the samaya being is gathered into myself. For the door guardian of the obstructing spirits, either suppress or burn it. Then gather the outer great king's lists in reverse order, and make offerings of recompense as in the offerings at the time of setting up the lists, and request the great kings to depart. Knock down the lists. Seventh, in the place of the mandala, on a clean white cloth, bless whatever auspicious substances are available into nectar.
Tibetan
previous གཉིས་པ་ནང་དབང་གི་ཆུ་བོ་ལས་སྒྱུ་འཕྲུལ་ཞི་བའི་དབང་གི་ཆོ་ག next
Chinese
以甘露漩涡作结。 念诵吉祥殊胜和吉祥八物等，将吉祥物作为坛城嬉戏。 守持斋戒一日，酬谢护法神和地神，并向众人布施等。 这些是灌顶和守斋的仪轨次第，第四日，即最后的仪轨。 善哉！
English
Conclude with a swirl of nectar. Recite auspicious excellence and the eight auspicious symbols, etc., and play with auspicious substances as a mandala. Observe a one-day fast, offer gratitude to the Dharma protectors and local deities, and give alms to the people, etc. These are the steps of the empowerment and the practice of keeping the fast. The fourth day is the final ritual. May it be virtuous!