Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ previous གཉིས་པ་ནང་དབང་གི་ཆུ་བོ་ལས་སྒྱུ་འཕྲུལ་ཞི་བའི་དབང་གི་ཆོ་ག next གཉིས་པ་ནང་དབང་གི་ཆུ་བོ་ལས་སྒྱུ་འཕྲུལ་ཞི་བའི་དབང་གི་ཆོ་ག 【处理错误】 [ { "chinese_translation": "目录 分发", "english_translation": "Table of Contents Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { "original_tibetan": "previous གཉིས་པ་ནང་དབང་གི་ཆུ་བོ་ལས་སྒྱུ་འཕྲུལ་ཞི་བའི་དབང་གི་ཆོ་ག next", "chinese_translation": "上一页 第二，从内部灌顶之河流中，幻化寂静灌顶之仪轨 下一页", "english_translation": "previous Second, from the river of inner empowerment, the ritual of illusory pacifying empowerment next" }, { "original_tibetan": "གཉིས་པ་ནང་དབང་གི་ཆུ་བོ་ལས་སྒྱུ་འཕྲུལ་ཞི་བའི་དབང་གི་ཆོ་ག", "chinese_translation": "第二，从内部灌顶之河流中，幻化寂静灌顶之仪轨", "english_translation": "Second, from the river of inner empowerment, the ritual of illusory pacifying empowerment" }, { "chinese_translation": "第二，从内部灌顶之河流中，幻化寂静灌顶之仪轨。第二，在内部灌顶之河流中，生起嘛哈瑜伽，内部灌顶生起之河流。如是说，有二，寂静之灌顶，忿怒之灌顶。初者有二，坛城事业之次第，进入且灌顶之次第。初者，金刚事业次第中，尺度和，颜色和书写之相，开光火供如是说，故有七，坛城之尺度和，画线和，坛城书写和，颜色涂抹和，身语意之相分配和，开光和，火供。初者是，殊胜形象之坛城之尺度，秘密灌顶和，智慧般若之灌顶之坛城之尺度，四指和一指之尺度。宝瓶灌顶之坛城小尺度一肘和，四肘。中等尺度十二肘和十六。大尺度，二十肘和，二十五肘。彼等也根据房屋宽窄和，施主财富大小之权，如理而行。实修上，以前之事业和行为所熟悉之时，行为本身。殊胜三摩地之坛城之尺度，小尺度一寻，中等一由旬，极好虚空之界限不可思议。彼等也根据上师智慧深不深和，弟子业障清净大小之权，将要讲解之所依和能依之坛城观修之时。第二，线有七，体性，颜色，数量，坚固之友伴，过患，开光和五者是，看线之时的掌握和画线之方法和，迎请和遣送二者。此时所说，首先画线之实修是，早上早起，以“贝扎萨玛扬”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之咒和，举起之手印，昨天特别安住之所依和能依所摄之坛城，于前方之虚空中举起后，于彼处安住而观想。种子字", "english_translation": "Second, from the river of inner empowerment, the ritual of illusory pacifying empowerment. Second, in the river of inner empowerment, arising Mahayoga, the river arising from inner empowerment. As it is said, there are two: the pacifying empowerment and the wrathful empowerment. The first has two: the order of mandala activity and the order of entering and empowerment. In the first, in the order of Vajra activity, measure and, color and the aspect of writing, consecration and fire offering, as it is said, there are seven: the measure of the mandala and, drawing lines and, writing the mandala and, applying colors and, distributing the aspects of body, speech, and mind and, consecration and, performing fire offering. The first is, the measure of the mandala of the superior image, the secret empowerment and, the measure of the mandala of the empowerment of wisdom and prajna, the measure of four fingers and one finger. The small measure of the mandala of the vase empowerment is one cubit and, four cubits. The medium measure is twelve cubits and sixteen. The large measure is, twenty cubits and, twenty-five cubits. These should be done according to the size of the house and the wealth of the patron, as appropriate. In practice, when familiar with previous actions and deeds, the action itself. The measure of the mandala of superior samadhi, the small measure is one fathom, the medium is one yojana, the best is the inconceivable expanse of space. These should also be explained according to the depth of the teacher's wisdom and the extent of the student's purification of karma, at the time of meditating on the mandala of the support and the supported. Second, there are seven lines: nature, color, number, steadfast companion, fault, consecration, and the five are, grasping at the time of looking at the line and the method of drawing the line and, inviting and sending away the two. What is said at this time, the practice of drawing the line first is, getting up early in the morning, with the mantra \"Be tra sa ma yam\" (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and, the mudra of lifting, the mandala consisting of the support and the supported that remained especially yesterday, lifting it in the sky in front, and meditating on it residing there. Seed syllable" } ] ============================================================
Chinese
也将这些堆放在一起，放入没有鬼怪游荡的房间等地方，用香水清洗坛城的地基，用事业宝瓶的水进行净化。通过普贤大士的等持，从智慧的线绳开始向东方放置。将线头观想为普贤佛母，念诵“班杂 班杂”并向西方放置。观想线绳为菩提心的自性，呈现白色。祈请垂念！我金刚阿阇黎某某等，为了灌顶，迎请所有如来的身语意秘密中最秘密、极秘密的意坛城，金刚萨埵幻化网，以及殊胜的形象坛城，以此绘制坛城之线。请您展示神力，请您赐予灌顶，请您加持，请您赐予金刚智慧之线。嗡，十方无余三世的一切，诸佛菩萨众，都以这线绳之声来劝请，请您加持。嗡 班杂 布扎 萨玛雅 玛地 扎雅 吽 啪！在眉间或秘密处，画出东西方向的中心线。然后按照画线的方式，上师向南，弟子向北，按照之前的偈颂和咒语，画出第二条中心线。然后上师顺时针方向转向东南，弟子转向西北，按照之前的方式画出角线。然后上师转向西南，弟子转向东北，按照之前的方式画线。观想前方虚空中显现五智坛城。然后像之前一样拿起誓言的线绳，念诵“嗡，十方无余”等，以及“嗡 萨埵 效达呢 吽 啪”，像之前一样画出中心线等，观想获得身语意的加持。无论坛城大小，都需要一个、六个、十二个或十六个部分，角线要做有十一个大分量的标记，在标记上画出四条白色的长线，这样就会出现二十二个大分量，或者六个、十二个、十六个。然后是画小分量，第一个和第六个画一半，然后在它的后面也画一半。
English
Also gather these piles together and place them in a place where ghosts do not roam, such as a hot room. Cleanse the base of the mandala with fragrant water, and purify it with water from the activity vase. Through the samadhi of all-good empowerment, place it eastward starting from the thread of wisdom. Visualize the end of the thread as Samantabhadri, recite "Vajra Vajra" and place it westward. Contemplate the thread as the essence of bodhicitta, appearing white. Please consider! I, the Vajra Acharya so-and-so, etc., for the sake of empowerment, invite the most secret, extremely secret mind mandala of all the Tathagatas' body, speech, and mind secrets, the Vajrasattva Illusion Network, and the supreme image mandala. By drawing the lines of this mandala, please show your power to me. Please grant empowerment. Please bless me. Please grant the Vajra wisdom line. Om, all Buddhas and Bodhisattvas of the ten directions, without exception, in the three times, are urged by the sound of this line. Please grant your blessings. Om Vajra Putra Samaya Mati Tra Ya Hum Phat! Draw the center line from east to west directly at the brow or secret place. Then, according to the method of drawing lines, the teacher goes south, and the disciple goes north. According to the previous verses and mantras, draw the second center line. Then the teacher turns clockwise to the southeast, and the disciple turns to the northwest, and draw the corner lines as before. Then the teacher turns to the southwest, and the disciple turns to the northeast, and draw the lines as before. Meditate on the mandala of the five wisdoms appearing in the sky in front. Then, as before, take up the thread of the vow, and recite "Om, all directions without exception," etc., and "Om Sattva Shodhani Hum Phat." Draw the center line, etc., as before, and contemplate receiving the blessings of body, speech, and mind. Regardless of the size of the mandala, it needs one, six, twelve, or sixteen parts. The corner lines should be marked with eleven large divisions, and four white long lines should be drawn on the marks, so that twenty-two large divisions will appear, or six, twelve, or sixteen. Then, to draw the small divisions, draw half on the first and sixth, and then draw half on the one after that.
Chinese
放置。第二和第七个部分平均放置四个。第三和第九个部分放置外部和内部的一个部分。第四和第十个部分放置一半一半。第五和第八个部分舍弃中间，在两端各放置一个部分。第十一个大段不放置，是金刚种姓的。对于坛城上放置的线条，如果具备加持，那么如果超越，就会变成对善逝的冒犯。为了不超越，发出长长的“ཧྲིཿ”的声音，用意识将坛城的线条抬升到空中，将智慧的线条与誓言的线条无二无别地混合，那就是普贤。用四种交叉的双足供养。连同誓言的手印，念诵“ༀ་བཛྲ་མུཿ”（藏文，嗡 班匝 穆，oṃ vajra muḥ，嗡，金刚，穆），祈请线条和线条的加持降临到自性的状态。然后是环绕外围：从中心到梵天线的第六个部分开始环绕，内部的中心外围从第七个部分开始环绕。外部外围从第十四个部分开始环绕。四辐轮在内部外围用十五个部分环绕。外部外围从伞顶的顶点开始，用莲花花瓣的围墙环绕。从第十个大段的一半开始环绕的是金刚墙。另一半是火焰山。这是寂静坛城简略的线条。寂静坛城中等的是：从第五和第六个部分开始环绕中心。从第十一和第十二个部分开始环绕轮。从第七个大段的顶部开始环绕栅栏和金刚。其他与前面相同。对于装饰的坛城，中心和四辐的环绕方式与前面相同。在中心的中央环绕四辐轮，在东辐的中央是四辐轮，在南辐的中央是四辐轮，在西辐的中央是四辐轮，在北辐的中央是用四辐轮环绕。栅栏、金刚、莲花、石墙、火焰山等与前面相同。如果绘制寂静的一、三、五个集合的坛城，那么坛城的绘制方式与简略、中等、广大的三种相同，次第也相同。第三个是绘制：进入自在增上的状态，先前加持过的颜色，在坛城的上方进行涂抹，面朝东方，
English
Place it. The second and seventh parts should be placed equally with four parts each. The third and ninth parts should be placed with one part each of the outer and inner parts. The fourth and tenth parts should be placed half and half. The fifth and eighth parts should discard the center and place one part each at the two ends. The eleventh major part should not be placed, it belongs to the Vajra lineage. For the lines placed on the mandala, if it has been consecrated, then if it is transgressed, it will become an offense to the Sugatas. For the purpose of not transgressing, utter the sound "HRIH" at length, and with the mind, raise the lines of the mandala into the sky, and that which mixes the lines of wisdom with the lines of samaya inseparably is Samantabhadra. Offer with four crossed feet. Together with the samaya mudra, say "OM VAJRA MUH" (藏文，嗡 班匝 穆，oṃ vajra muḥ，Om, Vajra, Muh), and request the blessings of the two lines to descend into the state of their own nature. Then, the circumambulation of the periphery: from the center to the line of Brahma, circumambulate from the sixth part, the inner periphery of the center from the seventh part. The outer periphery circumambulates from the fourteenth part. The four-spoked wheel circumambulates the inner periphery with fifteen parts. The outer periphery, from the top of the umbrella, is circumambulated by a fence of lotus petals. That which circumambulates from half of the tenth major part is the vajra fence. The other half is the fire mountain. These are the abbreviated lines of the peaceful mandala. The medium peaceful mandala is: from the fifth and sixth parts, circumambulate the center. From the eleventh and twelfth parts, circumambulate the wheel. From the top of the seventh major part, circumambulate the fence and the vajra. The rest is the same as before. For the decorated mandala, the way of circumambulating the center and the four spokes is the same as before. In the center of the center, circumambulate the four-spoked wheel, in the center of the eastern spoke is the four-spoked wheel, in the center of the southern spoke is the four-spoked wheel, in the center of the western spoke is the four-spoked wheel, and in the center of the northern spoke is circumambulated by the four-spoked wheel. The fence, the vajra, the lotus, the stone wall, and the fire mountain are the same as before. If one draws the mandala of the peaceful one, three, and five assemblies, the way of drawing the mandala is the same as the three of abbreviated, medium, and extensive, and the order is the same. The third is drawing: entering into the state of increasing power, the colors that were previously consecrated are smeared on top of the mandala, facing east,