Chinese
抓住。第二是宣告词：大乐法身，以智慧方便而圆满。此生及一切生世中，因赐予成就故不舍弃此。一切胜者佛陀皆从你处生出圆满正觉。舍弃则断绝金刚界之根本。若不知勾招与禅修，则金刚之缘分终将断绝，无法获得法身。其义已广说。之后，对儿子传授四喜之口诀：外喜四种，内喜四种，密喜四种。其中外喜是：最初因未见明妃而生起之乐为喜。彼时，明妃加持，以及行使指爪交缠等事，生起之乐为最胜喜。行使欲妙之法是离喜。明妃与自身化为微尘而消逝是俱生喜。内喜四种是：自身与明妃二者皆修习四轮。大乐之轮是喜，受用之轮是最胜喜。达磨之轮是离喜，化身之轮是俱生喜。秘密之四是：古赫亚金刚之轮是喜，金刚腰部是最胜喜，金刚宝瓶是离喜，金刚顶端是俱生喜。彼等一一计算，各具四滴，共计十六。二者为集合道，四者为加行道，应知十者为秘密地十地。如是获得口诀后，儿子便安住于结合之修行。于金刚上安置一个吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），进行舒放与收摄。五股金刚杵合一。于其宝瓶上观想嗡啊吽（藏文：ༀ་ཨཱཿཧཱུྃ，梵文天城体：ओँ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）。于顶端之子处观想黑色啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特），于bhaga处观想一个黑色啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）。对其进行舒放与收摄。四瓣莲花，其中心有一个蓝色三角形埃（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）。其上观想一个红色吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。之后，对明妃行使欲妙之法。莲花盛开，金刚半束缚于莲花中。缓慢摇动，体验坚硬，则生起地之微尘略湿为水，略暖为火。之后，仔细观察觉知，则乐动为风。之后，逆转乐，有方便之逆转，以及三摩地之逆转，手印之逆转三种。第一种是乐动之时，金刚
English
Grasp. The second is the proclamation: Great bliss Dharmakaya, perfected by wisdom and means. In this life and all future lives, do not abandon this because it bestows accomplishments. All victorious Buddhas arise from you, the perfect enlightenment. Abandoning it severs the root of the Vajra realm. If you do not know how to summon and meditate, the connection to Vajra will be severed, and you will not attain the Dharmakaya. Its meaning has been extensively explained. Then, impart the instructions on the four joys to the son: the four outer joys, the four inner joys, and the four secret joys. Among them, the outer joys are: the joy that arises from the initial pleasure when the consort is not seen. At that time, the consort is blessed, and the supreme joy arises from actions such as intertwining fingers. Engaging in the practices of desire is the joy of separation. The consort and oneself dissolving into particles is the joy of co-emergence. The four inner joys are: both oneself and the consort meditate on the four chakras. The chakra of great bliss is joy, the chakra of enjoyment is supreme joy. The dharma chakra is the joy of separation, and the emanation chakra is co-emergent joy. The four secret joys are: the Guhyavajra chakra is joy, the vajra waist is supreme joy, the vajra vase is the joy of separation, and the vajra tip is co-emergent joy. Each of these has four bindus, totaling sixteen. Two are the path of accumulation, four are the path of application, and ten should be known as the ten secret bhumis. Having received the instructions in this way, the son then abides in the practice of union. Place a Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) on the vajra and perform expansion and contraction. The five-pronged vajra becomes one. On its vase, contemplate Om Ah Hum (藏文：ༀ་ཨཱཿཧཱུྃ，梵文天城体：ओँ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽). At the tip, contemplate a black Phat (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特), and at the bhaga, contemplate a black Phat (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特). Expand and contract it. A four-petaled lotus, in its center a blue triangular E (藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃). On top of that, contemplate a red Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Then, engage in the practices of desire with the consort. The lotus blossoms, and the vajra is half-bound in the lotus. Gently moving it, experiencing hardness, the element of earth, a little moisture is water, a little warmth is fire. Then, carefully examining awareness, the movement of bliss is wind. Then, reverse the bliss, there are three types of reversal: the reversal of means, the reversal of samadhi, and the reversal of mudra. The first is when there is only a movement of bliss, the vajra
Chinese
稍微放出一部分精液，将腹部贴在脊柱上，收紧上部的气息，菩提就 वापस（藏文，梵文，罗马音，汉语字面意思）。定的逆转是，稍微感到快乐时，收紧上部的气息，左右二脉的端点与中央的 कुन्धर（藏文，梵文，罗马音，汉语字面意思）相连。从左右脉吸入气息后，观想 कुन्धर（藏文，梵文，罗马音，汉语字面意思）剩余的菩提以螺旋状向上逆转，并清澈地逆转。手印方面，从金刚的根部开始，用两根手指按压到足以抑制的程度并逆转。从化身轮向上那样逆转。从金刚的根部开始，然后是腰部和顶端，依次逆转。那样逆转时，金刚根部的喜乐明点四喜的第三个阶段到金刚腰部的胜喜，第二个明点不中断，是能取所取的分别念止息。胜喜的第二个明点以上，是不分别念生起。然后是金刚顶端，在俱生位，月亮和太阳的明点，金刚和莲花，在各自的口中不漏失地抓住时，体验到自证的意义，那是普光之地。那时，作为因的双运日月交融，作为果的双运，智慧自显的本尊和佛母显现，却无自性。那时是无执莲花者的境地。在那里，以愿力的力量，出现二色身，是字母轮大集之地。那是与下部乘门相符的。然后是因果逆转的乘，日月明点回到自己的位置，从顶端往回逆转，逐渐上升，到达金刚的根部，那是普光之地。然后到达化身轮，是莲花者。从明点回到自己的位置，见到自性任运成就的坛城，是大集所显现的。如果菩提漏失，观想菩提心吽红色肉块，用食指和小指取回并吞入腹中。也给予明妃。在结合时，生起不分别的快乐时，如果专注于此，不需要明妃，心安住于不分别。不分别念消退时，又将心专注于彼权，又生起不分别念。那样安住于修习的意义上。赐予
English
Slightly release some semen, apply the abdomen to the spine, tighten the upper breath, and the bodhi will वापस (Tibetan, Sanskrit, Roman transliteration, literal Chinese meaning). The reversal of samadhi is, when you feel a little happiness, tighten the upper breath, and the tips of the left and right channels are connected to the central कुन्धर (Tibetan, Sanskrit, Roman transliteration, literal Chinese meaning). After inhaling from the left and right channels, visualize the remaining bodhi of कुन्धर (Tibetan, Sanskrit, Roman transliteration, literal Chinese meaning) spiraling upwards and reversing, and reversing clearly. In terms of mudras, starting from the root of the vajra, press with two fingers to the extent that it can be suppressed and reversed. Reverse upwards from the emanation wheel in that way. Starting from the root of the vajra, then the waist and the top, reverse in sequence. When reversing like that, from the third stage of the four joys of the joy bindu at the root of the vajra to the supreme joy of the vajra waist, the second bindu is uninterrupted, which is the cessation of the conceptualization of the grasper and the grasped. Above the second bindu of supreme joy, non-conceptual thought arises. Then the top of the vajra, in the coemergent state, the bindus of the moon and sun, the vajra and the lotus, when they are grasped without leaking from their respective mouths, experiencing the meaning of self-awareness, that is the land of all-pervading light. At that time, as the cause, the union of the sun and moon merges, and as the result, the deities and consorts of wisdom's self-appearance appear, but are without self-nature. At that time, it is the state of the unattached lotus holder. There, by the power of aspiration, the two form bodies appear, which is the land of the great assembly of the wheel of letters. That is in accordance with the lower vehicle. Then the vehicle of reversing cause and effect is that the sun and moon bindus return to their own positions, reversing back from the top, gradually ascending, reaching the root of the vajra, which is the land of all-pervading light. Then reaching the emanation wheel, it is the lotus holder. From the bindu returning to its own position, seeing the mandala of self-nature spontaneously accomplished is what the great assembly has manifested. If the bodhi is lost, visualize the bodhicitta hum red flesh, take it back with the index and little fingers and swallow it into the abdomen. Also give it to the consort. When combining, when the bliss of non-conceptualization arises, if you focus on it, you don't need a consort, and the mind abides in non-conceptualization. When non-conceptual thought subsides, again focus the mind on that power, and non-conceptual thought arises again. In that way, abide in the meaning of practice. Grant
Chinese
授予身之自在。融入安住明点之中。何种障碍，何种能力生起呢？获得大乐之灌顶，清净所知障，思维生起获得大乐之灌顶的能力，并念诵祈愿文。第七，未得灌顶之过患是：不能证悟心性大圆满之真实义，不能修持安住法性之义，被能取所取二取之种种相所束缚，以及未如实领会佛陀之密意等过患。第八，获得之功德是：获得与普贤王如来无二无别之地，以及于果位时获得法身与自性身。关于这些的详细内容，应当在佛陀秘密所作之灌顶场合中，查看灌顶之重要等内容。这些是秘密甚深灌顶之事业次第，即秘密灌顶和智慧妙智是授予于莲花坛城，无二大乐是授予于心之坛城。获得秘密灌顶后，受用誓言物五甘露，以及修习上门轮之口诀。获得秘密智慧妙智之灌顶后，依止事业手印，以及有权修习下门三界搅拌之口诀。获得无二大乐之灌顶后，了知世俗器情身与智慧之坛城，胜义七轮自性身任运成就，不离此而证悟，自性真谛无二殊胜法身大光明之义是秘密。并且最初二者是坛城莲花，灌顶物日月菩提心，以及授予方式，母牛与小牛，鸟与小鸟，蜜蜂与花朵之方式，以及修习嘎玛拉那之八部或六十四部论典等，因为会成为世间人嘲笑之处，以及为了对后来的小根器者保密自己的秘密方便，对于安住于自之意义，说了也不懂，指出来也不明白，说了功德也不会生起欢喜之心的缘故，所以称之为秘密甚深灌顶。第三个意义，后续之事业有七，灌顶
English
Confer the empowerment of the lord of the abiding state. Dissolve into the abiding bindu. What obscurations and what abilities arise? By obtaining the empowerment of great bliss, purify the obscurations of knowledge. Think that the ability to obtain the empowerment of great bliss arises, and recite the aspiration prayer. Seventh, the fault of not obtaining empowerment is: not realizing the true meaning of the Great Perfection of Mind itself, not being able to practice the meaning of the abiding Dharma nature, being bound by various signs of dualistic grasping, and the fault of not truly understanding the Buddha's intention. Eighth, the qualities of obtaining it are: obtaining the ground of being inseparable from Samantabhadra, and obtaining the Dharmakaya and Svabhavikakaya at the time of fruition. For details on these, one should look at the empowerment section made secret by the Buddha, such as the importance of empowerment. These are the stages of the activity of secret profound empowerment, that is, secret empowerment and wisdom-jnana are conferred in the mandala of the bhaga, and inseparable great bliss is conferred in the mandala of the mind. After obtaining secret empowerment, one enjoys the five amritas of samaya substances and meditates on the instructions of the upper gate chakra. After obtaining the empowerment of secret wisdom-jnana, one relies on the karma mudra and has the authority to meditate on the instructions of stirring and mixing the three realms of the lower gate. After obtaining the empowerment of inseparable great bliss, one realizes that the conventional vessel and essence, the mandala of body and wisdom, and the ultimate seven chakras, the Svabhavikakaya, are spontaneously accomplished and do not move from this. The meaning of the great light of the unsurpassed Dharmakaya, the inseparable nature of truth, is secret. Furthermore, the first two are the mandala bhaga, the empowerment substances of sun and moon bodhicitta, and the manner of conferring, the manner of cow and calf, bird and chick, bee and flower, and the practice of the eight or sixty-four treatises of Kamarupa, etc., because they become a laughing stock for worldly people, and in order to keep one's own secret methods secret from those of small capacity later on, regarding the meaning of abiding in oneself, even if it is taught, they do not understand, even if it is pointed out, they do not comprehend, even if the qualities are spoken of, they do not generate a mind of joy, therefore it is called secret profound empowerment. The third meaning, the subsequent activities are seven, empowerment.