Chinese
于此授予智慧本智之灌顶。第六，五次第之第一，意续者：迎请年十六，具相之明妃，沐浴，佩戴饰物，将饮食、受用及坛城等供养上师。上师为明妃宣说十善，授予各种律仪，授予外灌顶。之后，上师与明妃二人，如自生身坛城般广大观想，迎请等，供养赞颂，念诵百万遍后，于前生之镜及金刚上，观想前生，迎请供养赞颂，直至念诵完毕。授予智慧本智之灌顶。之后，学人合掌，念诵：金刚喜母垂念我，欲妙生起珍宝藏，以大喜乐之方便道，救度我脱离四河流。如是说。上师说：子，汝言此方便道，为诸佛所隐秘。于大方便秘密乘中，为以净行清净束缚故，汝能享用大小便、血肉水及饮食，与我莲花生处之四种智慧，乳、榨汁、饮料与心水否？答：唉玛吙！为方便道大智慧故，我无不能为，彼等我皆享用，如何享用祈请赐予我。三遍。之后，第二为宣告词：上师执持具相明妃之手，交付于学人：无生法界生起明妃之母，以具相明妃为庄严，从方便与智慧无别之嬉戏中，增上菩提心之坛城。祈愿获得能令一切圣众欢喜，成就安乐之殊胜果，二无别义行法性之庄严，喜乐之妙味大乐之权！嗡 萨瓦 达塔嘎达 玛哈 咕雅 扎那 瓦日 娑巴瓦 阿玛 阔杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ओम सर्व तथागत महा गुह्ये प्रज्ञाश्वर स्वभाव आत्माकोऽहम् oṃ sarva tathāgata mahā guhye prajñāśvara svabhāva ātmako'ham 我是所有如来大秘密智慧自在自性。如是说。之后，传授增长欲妙法之安乐，降下安乐之得，拙火燃起，观修脉气明点之方法等。享用大肉之菜肴，大便之食品，饮用阿如拉与柳树汁，沐浴，以油及香涂身，以饰物庄严。身心从空性中生起普贤佛母，于五处
English
Here, the empowerment of wisdom-jnana is bestowed. Sixth, the first of the five stages, the Mind Continuum: A consort, sixteen years old and possessing the signs, is invited, bathed, adorned with ornaments, and offered food, drink, enjoyment, and a mandala to the lama. The lama explains the ten virtues to the consort, bestows whatever vows are appropriate, and bestows the outer empowerments. Then, the lama and the consort both meditate extensively on the self-generation as a body mandala. After the invocation and so forth, offerings and praises, and reciting the mantra a hundred thousand times, the front generation is visualized in a mirror and on a vajra. The front generation, invocation, offerings, praises, and recitation are completed. The empowerment of wisdom-jnana is bestowed. Then, the student joins their palms and recites: Vajra Dakini, consider me! A wish-fulfilling jewel mine of desire! With great joy, through the path of skillful means, liberate me from the four rivers! Thus, they say. The lama says: Son, this path of skillful means that you speak of is hidden by all the Buddhas. In the great path of secret vehicle, in order to purify the bonds with purity, can you partake of excrement, meat, water, and food, and the four wisdoms of my bhaga, milk, pressed juice, beverages, and drink the water of mind? The student replies: Emaho! For the sake of the great wisdom of the path of skillful means, there is nothing that I cannot do. I will partake of them. Please bestow upon me how to partake. Three times. Then, the second is the proclamation: The lama takes the hand of the qualified consort and entrusts her to the student: Mother, the source of awareness arising from the unborn dharma realm, adorned with a qualified consort, from the play of inseparable skillful means and wisdom, increase the mandala of bodhicitta. May you obtain the power of great bliss, the supreme taste of joy, the adornment of the purity of the nature of reality, which pleases all the noble ones and accomplishes the excellent result of bliss! Om sarva tathagata maha guhye prajna shvara svabhava atma ko ham. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) ओम् सर्व तथागत महा गुह्ये प्रज्ञाश्वर स्वभाव आत्माकोऽहम् oṃ sarva tathāgata mahā guhye prajñāśvara svabhāva ātmako'ham I am the self-nature of all Tathagata great secret wisdom lord. Thus it is said. Then, the methods for increasing the bliss of the Dharma of desire, obtaining the descent of bliss, kindling the inner heat, and meditating on the channels, winds, and bindus are taught. One partakes of the relish of great meat, the food of great excrement, drinks arura and willow juice, bathes, anoints the body with oil and fragrant scents, and adorns it with ornaments. The body and mind are generated as Samantabhadri from emptiness, in the five places
Chinese
五分。四肢安立四门。从虚空秘密中生出八瓣莲花，以深蓝色“ཨ”字为标志。生起深蓝色“ཨ”字，具有火焰光芒。观想子金刚萨埵。于五处生起五部，于四肢生起四门。观想秘密“吽”字中生出红色五尖金刚杵的“རཱ་ལ”。观想父的五个种子字，以及中央三脉上的三个种子字，并在三岔路口观想“ཕཊ”。口中嚼着混合蜂蜜的香丸，看着莲花，使其完全开放，然后以四手印安住于嬉戏中。降下菩提心。从顶轮开始，依次降至四个脉轮，生起四喜的智慧。在自明智慧的自性中，剩余的菩提心，其自性到达金刚宝顶时，抓住并收缩。也就是抓住气瓶，通过文字的结合抓住，以及通过身体的幻轮抓住等等，在明点被抓住的时候。远离一切能取所取的分别念，俱生智，乐空无别的法性。光明清净无垢的意义。如实了知本初平等大性的意，体验并认识到无二一味明点的证悟。然后抓住两者的手。儿子，你从轮回的苦海中。 解脱并获得解脱，在一瞬间。 金刚虚空的伟大智慧。 安住于伟大上师之位。 一切都将成为种姓之主。 独自占据土地，获得统治权后。 以遍布大乐的事業。 将三界作为儿子来摄受。 这样给予呼吸，并给予酬谢。灌顶处。身体的官能。融入处是将乐融入乐中。第七个未灌顶的过患是：不适合灌顶真实性，不能以手印女为基础将乐作为道路，不能将结合作为道路来提升，俱生大乐，以及不认识自性的过患。第八个功德是：在道位时获得第十一地，在果位时获得大乐身的功德。第三个大乐灌顶的八个部分中的第一个。原因中的第二个，相应的因是：男性
English
Divide into five parts. Establish four gates on the four limbs. From the secret of space, generate an eight-petaled lotus, marked with a dark blue "ཨ" (藏文，梵文天城体，a，梵文罗马拟音，a，汉语字面意思：阿) . Generate a dark blue "ཨ" (藏文，梵文天城体，a，梵文罗马拟音，a，汉语字面意思：阿) , endowed with the light of flames. Meditate on the son Vajrasattva. Generate the five families in the five places, and the four gatekeepers on the four limbs. Meditate on the red five-pointed vajra's "རཱ་ལ" (藏文，梵文天城体，rāla，梵文罗马拟音，rala，汉语字面意思：拉拉) from the secret "ཧཱུྃ" (藏文，梵文天城体，hūṃ，梵文罗马拟音，hum，汉语字面意思：吽) . Meditate on the father's five seed syllables, and the three seed syllables on the central three channels, and at the triple junction, meditate on "ཕཊ" (藏文，梵文天城体，phaṭ，梵文罗马拟音，phat，汉语字面意思：呸) . Chew fragrant pills mixed with honey, look at the lotus, and having fully expanded, reside in play with the four mudras. Descend the bodhicitta. Descend sequentially from the crown chakra to the four chakras, generating the wisdom of the four joys. In the nature of self-awareness wisdom, the remaining bodhicitta, its nature reaching the tip of the vajra jewel, seize and contract it. That is, seize the vase breath, seize through the combination of letters, and seize through the body's illusion wheel, etc., at the time when the bindu is seized. The nature of the co-emergent wisdom, inseparable bliss and emptiness, is free from all thoughts of grasping and being grasped. The meaning of luminous, pure, and immaculate. Experiencing and recognizing the realization of the non-dual, single-flavored bindu, just as it is, is the intention of the great primordial equality. Then, holding both hands, say: Son, from the ocean of samsara, you are liberated and freed in an instant. The great wisdom of the vajra sky. Reside in the place of the great lama. All will become lords of the family. Having alone seized the earth and gained dominion, through the activity of great pervasive bliss, take the three realms as sons. Thus, give breath and offer gratitude. Place of empowerment: the body's faculties. Place of absorption: absorb bliss into bliss. The seventh fault of not bestowing empowerment is: not being suitable for bestowing the empowerment of suchness, not being able to take bliss as the path based on the mudra woman, not being able to raise union as the path, co-emergent great bliss, and the fault of not recognizing one's own face. The eighth quality is: obtaining the eleventh bhumi at the time of the path, and the quality of obtaining the great bliss body at the time of the result. The first of the eight parts of the third great bliss empowerment. The second of the causes, the corresponding cause is: male
Chinese
于彼性中无生，于彼灭中无灭，于彼住中无住，由彼相中而有相，二谛本无别，安住于自性中。第二，相应之因是具相之十二岁明妃。第二，缘有四种，第一，因之缘是堪能灌顶之弟子，远离不顺品之因，且具有顺品之因。第二，所缘之缘是具加持之十二岁女。第三，增上缘是堪能灌顶之上师，且具有十四种功德。第四，等无间缘是获得智慧之灌顶，开启获得大乐灌顶之门，且未曾获得灌顶。第三，灌顶之体性是大乐之灌顶。第四，果是能力真实生起，如利刃加钢。第五，次第是于智慧灌顶之后，灌顶大乐。第六，事业次第有五，第一，意传承是迎请十二岁明妃，沐浴，装饰，供养饮食受用及坛城于上师。之后，上师如理对明妃灌顶并作交合，从明妃究竟之脐间，如新月般之中，观想以禅定安住于自性存在之微少白菩提心明点。与具智慧之秘密金刚，以及明妃之明点相系缚，将上师剩余之菩提明点与空性融合。之后，于莲花之花蕊中，以拇指与食指取走其中之菩提，并置于明妃之舌上。之后，父尊母尊二者皆生起自生本尊，以念诵寂静四十二本尊心咒而圆满之方式生起身坛城。 以萨曼扎（藏文：ས་མན་ཛ，梵文天城体：समन्त，梵文罗马拟音：samanta，汉语字面意思：普遍的）令其谛听，以诶嘿诶嘿（藏文：ཨེ་ཧྱེ་ཧེ，梵文天城体：एह्येहि，梵文罗马拟音：ehyehi，汉语字面意思：来这里，来这里）迎请，以扎吽棒霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jah hum bam hoh，汉语字面意思：融入无二）融入无二，作供养赞颂及念诵等。前生本尊亦如前念诵等，直至念诵完毕，之后入我。之后，以宝鬘系缚弟子之右手无名指，以及明妃之左手无名指，从其末端，由上师
English
In that nature, there is no birth. In that cessation, there is no cessation. In that abiding, there is no abiding. From that sign, there is a sign. The two truths are inherently inseparable, abiding in their own nature. Secondly, the corresponding cause is a twelve-year-old mudra maiden endowed with characteristics. Secondly, there are four conditions. First, the causal condition is a disciple suitable for empowerment, free from the causes of unfavorable factors and endowed with the causes of favorable factors. Second, the objective condition is a twelve-year-old girl endowed with consecration. Third, the dominant condition is a lama capable of bestowing empowerment, endowed with fourteen qualities. Fourth, the immediately preceding condition is having obtained the empowerment of wisdom and knowledge, opening the door to obtaining the empowerment of great bliss, and not yet having obtained empowerment. Third, the essence of empowerment is the empowerment of great bliss. Fourth, the result is the actual arising of power, like tempering a sharp weapon. Fifth, the order is to bestow the empowerment of great bliss after the empowerment of wisdom and knowledge. Sixth, there are five stages of action. First, the thought lineage is to summon a twelve-year-old mudra maiden, bathe her, adorn her, and offer food, drink, enjoyment, and a mandala to the lama. Then, the lama appropriately empowers the consort and engages in union, focusing with meditative absorption on the naturally present, tiny white bodhicitta bindu within the ultimate center of the consort, like a crescent moon. Bound by the secret vajra, which has the taste of wisdom, and the bindu of the bhaga, the remaining bodhi bindu of the father is mixed with space. Then, from the pistil of the lotus, the bodhi that is present is taken with the thumb and forefinger and placed on the tongue of the consort. Then, both the father and mother deities generate the self-generation, the body mandala is generated in the manner of completing the recitation of the essence of the forty-two peaceful deities. Samanta (藏文：ས་མན་ཛ，梵文天城体：समन्त，梵文罗马拟音：samanta，汉语字面意思：Universal) is used to make them listen, Ehyehi (藏文：ཨེ་ཧྱེ་ཧེ，梵文天城体：एह्येहि，梵文罗马拟音：ehyehi，汉语字面意思：Come here, come here) is used to invite them, and Jah Hum Bam Hoh (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jah hum bam hoh，汉语字面意思：Merge into non-duality) is used to merge them into non-duality. Offerings, praises, and recitations are performed as appropriate. The front generation is also performed as before, up to the recitation, and then self-entry is taken. Then, the right ring finger of the student and the left ring finger of the consort are bound with a rosary of jewels, and from its end, the master