Chinese
斯帕ra纳 帕特。桑哈ra纳 吽。班杂 迪格纳 昂。班杂 阿洛克 昂。如是，金刚锐利宝剑与，金刚玛尔梅玛持玛尔梅。背后昂昂斯帕ra纳 帕特。桑哈ra纳 吽。扎克拉 斯波达 斯帕ra纳 帕特。桑哈ra纳 吽。班杂 扎克拉 昂。班杂 斯波达 昂。如是，金刚轮环与，金刚锁链玛持锁链。左边，昂昂。斯帕ra纳 帕特。桑哈ra纳 吽。帕夏克 帕斯帕ra纳 帕特。桑哈ra纳 吽。班杂 帕夏 昂。班杂 克克帕 昂。如是，金刚语金刚之舌与金刚光明扎玛持金刚而生。右脚之宫殿轮之中心，康古 甘德 斯帕ra纳 帕特。桑哈ra纳 吽。嗡 班杂 帕ra加 德热克 哈。嗡 班杂 惹德那。如是，义成父母而生。前面之轮辐上，哈哈斯帕ra纳 帕特。桑哈ra纳 吽。维希瓦班杂 尼日提 斯帕ra纳 帕特。桑哈ra纳 吽。班杂 噶玛 哈 班杂 尼日提 哈。如是，金刚业种种金刚莲花，金刚舞母舞动。右边哈哈。斯帕ra纳 帕特。桑哈ra纳 吽。ra夏甘德 斯帕ra纳 帕特。桑哈ra纳 吽。班杂 ra夏 哈。班杂 甘德 哈。如是，金刚守护盔甲与，金刚特瑞玛权杖。背后哈哈斯帕ra纳 帕特。桑哈ra纳 吽。特朗特朗甘德 斯帕ra纳 帕特。桑哈ra纳 吽。班杂 亚夏 哈。班杂 甘德 哈。如是，金刚夜叉野猪之獠牙与，金刚铃母持铃。左边哈哈斯帕ra纳 帕特。桑哈ra纳 吽。桑迪 帕尔谢 斯帕ra纳 帕特。桑哈ra纳 吽。班杂 桑迪 哈。班杂 帕尔谢 哈。如是，金刚拳依靠身，金刚触母天女之裙潘扎里嘎而生。身体之十处，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）双十，斯帕ra纳 帕特。桑哈ra纳 吽。以之放出收回融入光中之光团中，班杂班达斯帕ra纳 帕特。桑哈ra纳 吽。以十，化为十忿怒尊之心手印金刚海螺十，生起圆满之身。头顶上，班杂 卓达 吽 嘎ra 吽 吽。吽嘎ra青蓝色右白色，左红色，第一手持金刚与海螺，中间二持弓箭，最后二持橛。八寒林之装与，九舞之装饰与光发出音声。
English
Spharaṇa phaṭ. Saṃharaṇa hūṃ. Vajra tigna aṃ. Vajra aloke aṃ. Thus, Vajra sharp sword and, Vajra Marmema holding Marmema. Behind, aṃ aṃ spharaṇa phaṭ. Saṃharaṇa hūṃ. Chakra sphoṭa spharaṇa phaṭ. Saṃharaṇa hūṃ. Vajra chakra aṃ. Vajra sphoṭa aṃ. Thus, Vajra wheel circle and, Vajra chain Ma holding chain. On the left, aṃ aṃ. Spharaṇa phaṭ. Saṃharaṇa hūṃ. Pakṣa ke pa spharaṇa phaṭ. Saṃharaṇa hūṃ. Vajra pakṣa aṃ. Vajra ke ke pa aṃ. Thus, Vajra speech Vajra tongue and Vajra clear Trama holding Vajra are generated. At the center of the wheel of the palace of the right foot, Khaṅgu gaṇḍe spharaṇa phaṭ. Saṃharaṇa hūṃ. Oṃ vajra prajñā dhṛk ha. Oṃ vajra ratina. Thus, meaningful accomplishment, father and mother are generated. On the spoke in front, ha ha spharaṇa phaṭ. Saṃharaṇa hūṃ. Viśva vajra nirti spharaṇa phaṭ. Saṃharaṇa hūṃ. Vajra karma hā vajra nirti hā. Thus, Vajra karma various Vajra lotus, Vajra dancer dancing. On the right, hā hā. Spharaṇa phaṭ. Saṃharaṇa hūṃ. Rakṣa ghaṇḍe spharaṇa phaṭ. Saṃharaṇa hūṃ. Vajra rakṣa hā. Vajra ghaṇḍe hā. Thus, Vajra protection armor and, Vajra trima staff. Behind, hā hā spharaṇa phaṭ. Saṃharaṇa hūṃ. Traṃ traṃ ghaṇḍe spharaṇa phaṭ. Saṃharaṇa hūṃ. Vajra yakṣa hā. Vajra ghaṇḍe hā. Thus, Vajra yaksha boar's tusk and, Vajra bell Ma holding bell. On the left, hā hā spharaṇa phaṭ. Saṃharaṇa hūṃ. Santi parśe spharaṇa phaṭ. Saṃharaṇa hūṃ. Vajra santi hā. Vajra parśe hā. Thus, Vajra fist relying on the body, Vajra touch Ma goddess's skirt Pañcalika is generated. At the ten places of the body, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) double ten, spharaṇa phaṭ. Saṃharaṇa hūṃ. With that, emitting, gathering, dissolving into light, from the mass of light, Vajra bandha spharaṇa phaṭ. Saṃharaṇa hūṃ. With ten, transforming into the ten wrathful ones' heart, hand gestures, Vajra conch ten, the complete body is generated. On the crown of the head, Vajra krodha hūṃ kara hūṃ hūṃ. Hūṃkara (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) blue-gray, right white, left red, the first hands holding Vajra and conch, the middle two holding bow and arrow, the last two holding intertwined phurba. With the eight charnel ground ornaments and, the nine dances' decorations and light emitting sound.
Chinese
与母一起生起。同样，所有将要讲述的忿怒尊，其面容和身色与中央相同。前两手持金刚杵和红海螺，中间两手持各自印玺，后两手缠绕须弥山橛。以八种尸林装束严饰，自身光芒的佛母金刚慢母等，右侧拥抱主尊，左手以力量握持红海螺，安住于火焰之中而生起。念诵“贝扎亚 吽”。于心间生起白色尊胜佛母，右脸蓝绿色，左脸蓝色，持卡章嘎和三叉戟。念诵“尼朗 丹达 吽 吽”。于右乳旁生起蓝色手杖，右白左蓝，持手杖和火焰。念诵“亚曼达嘎 吽 吽”。于右肩头生起阎魔敌青黑色，右蓝左绿，持弯刀和敌斧。于右肩上念诵“阿雅 阿杂拉 吽 吽”。生起不动明王身色绿红色，右蓝左红，持剃刀和绳索。于肩胛处念诵“黑日嘎日哇 吽 吽”。生起马头明王红色，右绿左白，持宝剑和蛇索。于左肩上念诵“阿巴热杂达 吽 吽”。生起无能胜蓝色，右红左绿，持班杂和拂尘。于左肩头念诵“阿弥利达 滚扎利 吽 吽”。生起甘露漩绿色，右蓝左黄，持十字杵和铃。于左乳旁念诵“哲罗割亚 贝扎亚 吽 吽”。生起三界尊胜黄色，右绿左持轮宝和獠牙。于臀部念诵“玛哈巴拉 吽 吽”。生起大力尊右黄左白，持锤和木棒。如是于七十尊众，以空性授予五智灌顶，观想各自部族之主，以安住于中央的五部族主尊为头饰。加持身语意金刚等，从自性处迎请与自身无别的智慧尊。萨玛扎，降临倾听，额嘿嘿以迎请，扎 吽 班 霍 融入。以嘎亚瓦嘎哲达使之稳固。以普贤四供云供养，诸佛父母相互以空乐加持，以结合之印劝请而...
English
Generated together with the mother. Likewise, all the wrathful deities that will be explained, their faces and body colors are the same as the central one. The first two hands hold a vajra and a red conch, the middle two hands hold their own emblems, and the last two hands entwine Mount Meru with a stake. Adorned with the eight charnel ground ornaments, the self-illuminating mother, Vajra Nyingma, and others, on the right embracing the main deity, and with the left hand holding the red conch with strength, residing in the midst of a fire mass, are generated. By reciting "Bijaya Hum," a white Vijaya is generated in the heart, with the right face bluish-green and the left face blue, holding a khatvanga and a trident. By reciting "Nilam Danda Hum Hum," a blue staff is generated on the right breast, white on the right and blue on the left, holding a staff and a fire mass. By reciting "Yamantaka Hum Hum," a Yamantaka, dark blue in color, is generated on the right shoulder, blue on the right and green on the left, holding a curved knife and an enemy axe. By reciting "Arya Achala Hum Hum" on the right shoulder, Achala, the immovable protector, is generated, with a greenish-red body color, blue on the right and red on the left, holding a razor and a rope. By reciting "Hayagriva Hum Hum" on the shoulder blade, Hayagriva, red in color, is generated, green on the right and white on the left, holding a sword and a snake lasso. By reciting "Aparajita Hum Hum" on the left shoulder, Aparajita, the invincible one, is generated, blue in color, red on the right and green on the left, holding a banner and a fan. By reciting "Amrita Kundali Hum Hum" on the left shoulder, Amrita Kundali, green in color, is generated, blue on the right and yellow on the left, holding a cross and a bell. By reciting "Trailokya Vijaya Hum Hum" on the left breast, Trailokya Vijaya, yellow in color, is generated, green on the right and holding a wheel and a tusk on the left. By reciting "Mahabala Hum Hum" on the buttocks, Mahabala is generated, yellow on the right and white on the left, holding a hammer and a wooden club. Thus, for the seventy deities, empower them with the five wisdoms through emptiness, and contemplate the lords of their respective families, adorned with the five family lords residing in the center as head ornaments. Bless the body, speech, and mind vajras, and invite the wisdom beings, inseparable from oneself, from their natural abode. Samanja, descend and listen, Ehyehi invite, Ja Hum Bam Hoh merge. Make them stable with Kaya Vak Chitta. By offering the four-crossed Samantabhadra foot-washing offerings, all the father and mother deities mutually bless the bliss and emptiness, and urge them with the symbols of union...
Chinese
以等入的极大乐，观想从与弟子一同进入的蓝色光蕴中，生出一切族类的怙主普贤王如来。 宣说词为： 嗡，十方四时的一切， 身语意之金刚大， 坛城一切的作者， 坛城一切所施予。 灌顶处为： 左右手， 交错持有自在金刚和铃， 置于心间交错。 融入处为： 融入五根触觉的明点。 融入后，从前弟子进入坛城并接受灌顶等，无法成办利他之事的障碍得以清净。 现在成为大自在，自他二利圆满，观想生起能够行持和成就的真实能力。 谛实语： 赐予这些种姓之子，金刚王一切教言灌顶，愿弟子获得进入坛城并接受灌顶等一切事业的金刚王一切教言之殊胜灌顶。 第七，未获得一切教言灌顶的过患是： 根本续第十章中说： 如果没有令上师欢喜， 也没有获得各种灌顶， 那么听闻等所作的一切， 将会毫无成果并被摧毁。 如此宣说。 第八，获得灌顶的功德是： 同经中说： 从此时起，诸佛之子， 将会消除一切恶趣， 寿命绵长，安乐圆满， 并成为天界解脱之主。 如此宣说。 这些是内在能力灌顶的事业次第，是在内在能力的坛城中进行灌顶。 此外，通过获得听闻灌顶和禅修灌顶，能够成办自利；通过获得事业灌顶和讲说灌顶，能够成办利他；通过获得金刚王一切教言灌顶，能够圆满成办自他一切利益。因此，称之为能力灌顶。 总义第三，甚深灌顶。 秘密续第十章中说： 智慧方便之手印， 乐之明点显现之流， 从金刚道至莲花中， 从顶端融入并转变坛城。 因此，有三种： 秘密灌顶，智慧智慧灌顶，以及乐
English
With the great bliss of meditative absorption, visualize from the blue mass of light that enters together with the disciples, the lord of all families, Samantabhadra. The proclamation is: Om, of all in the ten directions and four times, The great vajra of body, speech, and mind, The maker of all mandalas, The giver by all mandalas. The place of empowerment is: In the left and right hands, Holding the crossed vajra and bell of power, Placed crossed at the heart. The place of absorption is: Absorbing into the bindu of the five senses' tactile awareness. By absorbing, the obscurations that previously prevented the disciple from entering the mandala and receiving empowerment, etc., from accomplishing the benefit of others are purified. Now, having become a great sovereign, one cultivates the actual arising of the power to perfectly practice and accomplish the benefit of oneself and others. Truth: To these sons of the lineage, by the empowerment of the Vajra King, all teachings, may the disciple obtain the supreme empowerment of the Vajra King, all teachings, to perform all activities such as entering the mandala and receiving empowerment. Seventh, the fault of not obtaining the empowerment of all teachings is: From the tenth chapter of the Root Tantra: If one has not pleased the guru, And has not obtained the empowerments, Then all endeavors such as listening, Will be fruitless and destroyed. Thus it is said. Eighth, the merit of obtaining empowerment is: From the same text: From this time onwards, the sons of the Victorious Ones, Will be without all lower realms, Long life, happiness, and perfect abundance, And will become lords of higher realms and liberation. Thus it is said. These are the stages of the activity of the inner power empowerment, which is conferred in the mandala of inner power. Furthermore, by obtaining the hearing empowerment and the meditation empowerment, one is able to accomplish one's own benefit; by obtaining the activity empowerment and the teaching empowerment, one is able to accomplish the benefit of others; by obtaining the empowerment of the Vajra King, all teachings, one is able to perfectly accomplish the benefit of all, oneself and others. Therefore, it is termed the power empowerment. General meaning three, profound empowerment. From the tenth chapter of the Secret Tantra: With the mudra of wisdom and means, The stream of clear aggregates of bliss, From the vajra path to the center of the lotus, From the tip absorbing and transforming the mandala. Therefore, there are three: the secret empowerment, the wisdom-gnosis empowerment, and the bliss
Chinese
大乐空灌顶。第一，八个之第一，传承分二。第一，俱生之因是：仅于世俗中生灭住灭、来去的自性心。和合之因是：沐浴三次，佩戴三种饰品，宣说三种法的，具相且年满二十的女子。第二，四缘。第一，因缘是：堪能授予秘密灌顶的男子，远离不顺品之因，且具有顺品之因。第二，所缘缘是：年满二十的女子，被五母等加持。第三，增上缘是：能够授予秘密灌顶的上师，具有十四种功德。第四，等无间缘是：通过先前灌顶获得内能五灌顶，从而开启，成为产生秘密灌顶之缘，即获得秘密灌顶但未得到（空性）。第三，灌顶之体性是：秘密灌顶。第四，果是：实际产生能力，如同检验利刃的锋利度。第五，次第是：在能力灌顶之后授予秘密灌顶。第六，五种事业次第之第一，意念传承是：首先观察明妃的相好，如《三昧耶金刚明鉴》中所说：具莲花、具海螺、具纹路，具牛相、具细茎，一树八火苗，修持数量等同于长短、上下之半，肢体纤细柔软，齿眼圆润，额头宽阔，眼角细长，眼额之间有乌巴拉花之光彩，双唇适中。身上具有水、风、樟脑之香气，能够保守秘密，智慧行为迟缓，具有信心，乐于交往且信心大。如是所说，迎请具相者，沐浴并佩戴饰品，以饮食受用及坛城等供养上师。之后，上师如理授予明妃灌顶。之后，父母二人观修自生本尊，父亲观修普贤王如来，于五处观修五部，于四肢生起四门。如果广修，则观修四十二尊之身坛城。坛城可简略为八尊，或分为一、三、五组，根据衣饰来理解。母亲观修普贤王母，于五处安立五母，于四肢生起四门母。