English
From the lotus, generate the precious source of origin, and hold the scripture or kapala of the lineage of the Lord of Power, which is endowed with the consecration of the precious source of origin. The second is the proclamation: Tram, secret, great secret, supreme secret. Listen to all secrets, the meaning of secrets is constant, and should not be spoken to others. Speak. The third is the granting place, handing the empowerment substance to the disciple's hand. The fourth is the dissolving place, dissolving into the bindu of sound and touch awareness. The fifth is that the obscurations that previously prevented unobstructed hearing of the inner and outer meanings of the teachings are purified, and from now on, contemplate that the ability to hear is actually generated. Truth. Sons of the lineage, because the empowerment of hearing has been granted, may you obtain the supreme empowerment to hear all the inner and outer teachings of the Tathagata without obstruction. The seventh is the fault of not receiving empowerment: if the empowerment of hearing is not received, then engaging in hearing, etc., is fruitless and will be lost. The eighth is the merit: there is the merit of being able to hear. Second, there are eight meditation empowerments: cause, condition, nature, result, order, operational order, fault, and merit. First, the co-emergent cause is: the heart's pulse knot, memory, and the bindu of tactile sensation. Second, the accompanying cause is: the rosary, the consecrated object of whatever deity. Second, there are conditions: First, the cause condition is: the individual who is suitable for empowerment, separated from the causes of unfavorable factors, and possessing the causes of favorable factors. Second, the object condition is: the empowerment substance has consecration. Third, the dominant condition is: the lama who is able to empower, possessing fourteen qualities. Fourth, the immediate condition is: after opening the door of the hearing empowerment, the meditation empowerment has not yet been obtained. Third, the nature is: the meditation empowerment. Fourth, the result is: actually generating ability, like sharpening a blade. Fifth, the order is: granting the meditation empowerment after the hearing empowerment. Sixth, there are five operational orders, the thought continuum is: from the union of the Lord of Power, Samantabhadra and Samantabhadri, visualize the union, from the colored Bhrum (藏文：བྷྲུཾ་，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：seed syllable) of whatever deity, it radiates into the heart pulse knots of the disciples, and generate the palace with the seat as before, generate eighty-four deities through three rituals, and the disciples throw flowers.
Chinese
在……的时候，如果花朵落在珍宝部，就按照刚才所说的听闻灌顶时一样生起宝生佛为主的八尊神。如果落在莲花部，就按照将要宣说的讲说灌顶时一样生起无量光佛为主的八尊神。同样，如果花朵落在业部，就按照事业时一样生起不空成就佛为主的八尊神。如果花朵落在如来部，就生起毗卢遮那佛为主的八尊神。从自在的意念处，在中央的轮上布置白色嗡（ༀ，Om，oṃ，圆满）字五对，四个门环上布置吽（ཧཱུྃ，Hūṃ，hūṃ，种子字）, 匝（ཛཿ，Jaḥ，jaḥ，召集）, 吽（ཧཱུྃ，Hūṃ，hūṃ，种子字）, 吽（ཧཱུྃ，Hūṃ，hūṃ，种子字）, 吽（ཧཱུྃ，Hūṃ，hūṃ，种子字）, 邦（བཾཿ，Vaṃ，vaṃ，束缚）, 吽（ཧཱུྃ，Hūṃ，hūṃ，种子字）, 霍（ཧོཿ，Hoḥ，hoḥ，欢喜）等，进行散布和收摄，融化为光。观想从中央的中心开始，依次变为轮和铃、金刚杵和镜子、铁钩和香炉、弓箭和铁钩、十字金刚杵和灯、颅杖和铁钩、五股金刚杵和绳索、颅骨蛇和铁链、各种金刚杵和铃。轮铃（ཙཀྲ་གྷཎྜ，Cakra ghaṇḍa，cakra ghaṇḍa，轮铃），金刚镜（བཛྲ་ཨ་དར་ཤ，Vajra adarśa，vajra adarśa，金刚镜），铁钩香（ཨངྒུ་ཤ་དྷུ་པེ，Aṅguśa dhūpe，aṅguśa dhūpe，铁钩香），爱欲铁钩（ར་ག་ཨངྐུ་ཤ，Rāga aṅkuśa，rāga aṅkuśa，爱欲铁钩），十字金刚杵（བྷི་ཤྭ་བཛྲ་དྷི，Bhiśva vajra dhi，bhiśva vajra dhi，十字金刚杵），箭铁钩（པ་ཊ་ཨངྐུ་ཤ，Paṭa aṅkuśa，paṭa aṅkuśa，箭铁钩），金刚索（བཛྲ་པ་ཤ，Vajra paśa，vajra paśa，金刚索），颅器（ཀ་པཱ་ལ，Kapāla，kapāla，颅器），吉祥天女（ཤྲཱིི་ཁ་，Śrī kha，śrī kha，吉祥天女），十字金刚铃（བྷི་ཤྭ་བཛྲ་གྷནྡྷེ，Bhiśva vajra ghaṇḍe，bhiśva vajra ghaṇḍe，十字金刚铃）。再次进行散布和收摄。观想手印依次变为本尊。嗡 班扎 贝若 匝那 嗡（ༀ་བཛྲ་བཱེ་རོ་ཙ་ན་ༀ，Oṃ vajra vairocana oṃ，oṃ vajra vairocana oṃ，嗡 金刚 毗卢遮那 嗡），朗 德 效热 德 嗡（ལཾ་ཏེ་ཤྭ་ར་ཏི་ༀ，Laṃ teśvarati oṃ，laṃ teśvarati oṃ，朗 自在天 嗡），毗卢遮那佛手持法轮，佛眼母手持铃拥抱。嗡 班扎 萨埵 嗡（ༀ་བཛྲ་ས་ཏྭ་ༀ，Oṃ vajra sattva oṃ，oṃ vajra sattva oṃ，嗡 金刚 萨埵 嗡），嗡 班扎 啦色 嗡（ༀ་བཛྲ་ལ་སྱེ་ༀ，Oṃ vajra lasye oṃ，oṃ vajra lasye oṃ，嗡 金刚 啦色 嗡），金刚萨埵和嬉女手持镜子。嗡 班扎 啦匝 嗡（ཨོཾ་བཛྲ་རཱ་ཛ་ཨོཾ，Oṃ vajra rā ja oṃ，oṃ vajra rā ja oṃ，嗡 金刚 啦匝 嗡），嗡 班扎 杜贝 嗡（ༀ་བཛྲ་དྷུཔྤེ་ༀ，Oṃ vajra dhūppe oṃ，oṃ vajra dhūppe oṃ，嗡 金刚 杜贝 嗡），金刚 राजा手持铁钩，香女手持香炉。嗡 班扎 啦嘎 嗡（ཨོཾ་བཛྲ་ར་ག་ༀ，Oṃ vajra rā ga oṃ，oṃ vajra rā ga oṃ，嗡 金刚 啦嘎 嗡），嗡 班扎 昂古夏 嗡（ༀ་བཛྲ་ཨངྒུ་ཤ་ༀ，Oṃ vajra aṅguśa oṃ，oṃ vajra aṅguśa oṃ，嗡 金刚 昂古夏 嗡），金刚爱手持弓箭，金刚 क्रोध女手持铁钩。嗡 班扎 萨度 嗡（ༀ་བཛྲ་ས་དྷུ་ༀ，Oṃ vajra sā dhu oṃ，oṃ vajra sā dhu oṃ，嗡 金刚 萨度 嗡），嗡 班扎 德效热 德 嗡（ༀ་བཛྲ་ཏེ་ཤ་ར་ཏི་ༀ，Oṃ vajra teśarati oṃ，oṃ vajra teśarati oṃ，嗡 金刚 德效热 德 嗡），金刚善哉敲击铙钹，金刚光明女手持明灯。所有十位父母尊都观想为身色白色，具有装饰。嗡 亚曼达 嘎日达 吽（ༀ་ཡ་མན་ཏ་ཀྲི་ཏ་ཧཱུྃ，Oṃ yamanta kṛta hūṃ，oṃ yamanta kṛta hūṃ，嗡 亚曼达 嘎日达 吽），嗡 班扎 昂古夏 匝（ༀ་བཛྲ་ཨངྒུ་ཤ་ཛ，Oṃ vajra aṅguśa ja，oṃ vajra aṅguśa ja，嗡 金刚 昂古夏 匝），嗡 般若 达 嘎日达 吽 吽（ༀ་པྲཛྙཱ་ཏ་ཀྲིཏ་ཧཱུཾ་ཧཱུྃ，Oṃ prajñā ta kṛta hūṃ hūṃ，oṃ prajñā ta kṛta hūṃ hūṃ，嗡 般若 达 嘎日达 吽 吽），嗡 班扎 巴夏 吽（ༀ་བཛྲ་པ་ཤ་ཧཱུཾ，Oṃ vajra paśa hūṃ，oṃ vajra paśa hūṃ，嗡 金刚 巴夏 吽），嗡 贝玛 达 嘎日达 吽（ༀ་པདྨ་ཏ་ཀྲིད་ཧཱུཾ，Oṃ padma ta kṛd hūṃ，oṃ padma ta kṛd hūṃ，嗡 贝玛 达 嘎日达 吽），嗡 班扎 斯坡达 邦（ༀ་བཛྲ་སྥོ་ཊ་པཾ，Oṃ vajra sphoṭa paṃ，oṃ vajra sphoṭa paṃ，嗡 金刚 斯坡达 邦），嗡 贝嘎南达 嘎日达 吽（ༀ་བིག་ནན་ཏ་ཀྲིཏ་ཧཱུཾ，Oṃ bighnanta kṛta hūṃ，oṃ bighnanta kṛta hūṃ，嗡 贝嘎南达 嘎日达 吽），嗡 班扎 嘎德 霍（ༀ་བཛྲ་གྷནྜེ་ཧོ，Oṃ vajra ghaṇḍe ho，oṃ vajra ghaṇḍe ho，嗡 金刚 嘎德 霍）。这样生起八位门神父母。
English
At the time of …, if the flower falls on the jewel family, generate the eight deities headed by Ratnasambhava, as in the case of the immediately preceding hearing empowerment. If it falls on the lotus family, generate the eight deities headed by Amitabha, as in the case of the teaching empowerment that will be explained. Similarly, if the flower falls on the karma family, generate the eight deities headed by Amoghasiddhi, as in the case of the activity. If the flower falls on the Tathagata family, generate the eight deities headed by Vairochana. From the mind of the Lord of Power, place five pairs of white Oṃ (ༀ，Om，oṃ，Perfection) on the central wheel, and on the four door frames, place Hūṃ (ཧཱུྃ，Hūṃ，hūṃ，Seed Syllable), Jaḥ (ཛཿ，Jaḥ，jaḥ，Gathering), Hūṃ (ཧཱུྃ，Hūṃ，hūṃ，Seed Syllable), Hūṃ (ཧཱུྃ，Hūṃ，hūṃ，Seed Syllable), Hūṃ (ཧཱུྃ，Hūṃ，hūṃ，Seed Syllable), Vaṃ (བཾཿ，Vaṃ，vaṃ，Binding), Hūṃ (ཧཱུྃ，Hūṃ，hūṃ，Seed Syllable), Hoḥ (ཧོཿ，Hoḥ，hoḥ，Joy) etc., spread and gather them, and dissolve them into light. Visualize that from the center of the center, they gradually transform into a wheel and a bell, a vajra and a mirror, a hook and an incense burner, a bow and arrow and a hook, a crossed vajra and a lamp, a skull staff and a hook, a five-pronged vajra and a rope, a skull snake and a chain, and various vajras and bells. Cakra ghaṇḍa (ཙཀྲ་གྷཎྜ，Cakra ghaṇḍa，cakra ghaṇḍa，Wheel Bell), Vajra adarśa (བཛྲ་ཨ་དར་ཤ，Vajra adarśa，vajra adarśa，Vajra Mirror), Aṅguśa dhūpe (ཨངྒུ་ཤ་དྷུ་པེ，Aṅguśa dhūpe，aṅguśa dhūpe，Hook Incense), Rāga aṅkuśa (ར་ག་ཨངྐུ་ཤ，Rāga aṅkuśa，rāga aṅkuśa，Desire Hook), Bhiśva vajra dhi (བྷི་ཤྭ་བཛྲ་དྷི，Bhiśva vajra dhi，bhiśva vajra dhi，Crossed Vajra), Paṭa aṅkuśa (པ་ཊ་ཨངྐུ་ཤ，Paṭa aṅkuśa，paṭa aṅkuśa，Arrow Hook), Vajra paśa (བཛྲ་པ་ཤ，Vajra paśa，vajra paśa，Vajra Rope), Kapāla (ཀ་པཱ་ལ，Kapāla，kapāla，Skull Cup), Śrī kha (ཤྲཱིི་ཁ་，Śrī kha，śrī kha，Auspiciousness), Bhiśva vajra ghaṇḍe (བྷི་ཤྭ་བཛྲ་གྷནྡྷེ，Bhiśva vajra ghaṇḍe，bhiśva vajra ghaṇḍe，Crossed Vajra Bell). Again, spread and gather them. Meditate that the hand symbols gradually become deities. Oṃ vajra vairocana oṃ (ༀ་བཛྲ་བཱེ་རོ་ཙ་ན་ༀ，Oṃ vajra vairocana oṃ，oṃ vajra vairocana oṃ，Om Vajra Vairocana Om), Laṃ teśvarati oṃ (ལཾ་ཏེ་ཤྭ་ར་ཏི་ༀ，Laṃ teśvarati oṃ，laṃ teśvarati oṃ，Lam Lord of the World Om), Vairochana holds the Dharma wheel, and Buddhalochana embraces him holding a bell. Oṃ vajra sattva oṃ (ༀ་བཛྲ་ས་ཏྭ་ༀ，Oṃ vajra sattva oṃ，oṃ vajra sattva oṃ，Om Vajra Sattva Om), Oṃ vajra lasye oṃ (ༀ་བཛྲ་ལ་སྱེ་ༀ，Oṃ vajra lasye oṃ，oṃ vajra lasye oṃ，Om Vajra Lasye Om), Vajrasattva and the playful woman hold a mirror. Oṃ vajra rā ja oṃ (ཨོཾ་བཛྲ་རཱ་ཛ་ཨོཾ，Oṃ vajra rā ja oṃ，oṃ vajra rā ja oṃ，Om Vajra Raja Om), Oṃ vajra dhūppe oṃ (ༀ་བཛྲ་དྷུཔྤེ་ༀ，Oṃ vajra dhūppe oṃ，oṃ vajra dhūppe oṃ，Om Vajra Dhūppe Om), Vajra Raja holds a hook, and the incense woman holds an incense burner. Oṃ vajra rā ga oṃ (ཨོཾ་བཛྲ་ར་ག་ༀ，Oṃ vajra rā ga oṃ，oṃ vajra rā ga oṃ，Om Vajra Raga Om), Oṃ vajra aṅguśa oṃ (ༀ་བཛྲ་ཨངྒུ་ཤ་ༀ，Oṃ vajra aṅguśa oṃ，oṃ vajra aṅguśa oṃ，Om Vajra Angusha Om), Vajra Raga holds a bow and arrow, and Vajra Krodha holds a hook. Oṃ vajra sā dhu oṃ (ༀ་བཛྲ་ས་དྷུ་ༀ，Oṃ vajra sā dhu oṃ，oṃ vajra sā dhu oṃ，Om Vajra Sadhu Om), Oṃ vajra teśarati oṃ (ༀ་བཛྲ་ཏེ་ཤ་ར་ཏི་ༀ，Oṃ vajra teśarati oṃ，oṃ vajra teśarati oṃ，Om Vajra Tesharati Om), Vajra Sadhu strikes a cymbal, and Vajra Light Woman holds a lamp. All ten father and mother deities are visualized as having white bodies and adorned with ornaments. Oṃ yamanta kṛta hūṃ (ༀ་ཡ་མན་ཏ་ཀྲི་ཏ་ཧཱུྃ，Oṃ yamanta kṛta hūṃ，oṃ yamanta kṛta hūṃ，Om Yamanta Krita Hum), Oṃ vajra aṅguśa ja (ༀ་བཛྲ་ཨངྒུ་ཤ་ཛ，Oṃ vajra aṅguśa ja，oṃ vajra aṅguśa ja，Om Vajra Angusha Ja), Oṃ prajñā ta kṛta hūṃ hūṃ (ༀ་པྲཛྙཱ་ཏ་ཀྲིཏ་ཧཱུཾ་ཧཱུྃ，Oṃ prajñā ta kṛta hūṃ hūṃ，oṃ prajñā ta kṛta hūṃ hūṃ，Om Prajna Ta Krita Hum Hum), Oṃ vajra paśa hūṃ (ༀ་བཛྲ་པ་ཤ་ཧཱུཾ，Oṃ vajra paśa hūṃ，oṃ vajra paśa hūṃ，Om Vajra Pasha Hum), Oṃ padma ta kṛd hūṃ (ༀ་པདྨ་ཏ་ཀྲིད་ཧཱུཾ，Oṃ padma ta kṛd hūṃ，oṃ padma ta kṛd hūṃ，Om Padma Ta Krid Hum), Oṃ vajra sphoṭa paṃ (ༀ་བཛྲ་སྥོ་ཊ་པཾ，Oṃ vajra sphoṭa paṃ，oṃ vajra sphoṭa paṃ，Om Vajra Sphota Pam), Oṃ bighnanta kṛta hūṃ (ༀ་བིག་ནན་ཏ་ཀྲིཏ་ཧཱུཾ，Oṃ bighnanta kṛta hūṃ，oṃ bighnanta kṛta hūṃ，Om Bighnanta Krita Hum), Oṃ vajra ghaṇḍe ho (ༀ་བཛྲ་གྷནྜེ་ཧོ，Oṃ vajra ghaṇḍe ho，oṃ vajra ghaṇḍe ho，Om Vajra Ghande Ho). Thus, generate the eight gatekeeper parents.
Chinese
顺缘是：堪能灌顶之补特伽罗，即远离违品之因，且具足顺品之因。第二、所缘之缘是：灌顶物具有加持。第三、主缘是：能够灌顶之上师，具足十四功德。第四、俱生缘是：通过获得事业灌顶而开启智慧，尚未获得讲说灌顶。第三、体性是：讲说之灌顶。第四、果是：真实生起能力，犹如利器经过淬火。第五、次第是：在事业灌顶之后，进行讲说灌顶。第六、在行法次第中，第六之第一为意生：从自在普贤父母双运中，（种子字：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：嗡）放射到弟子之舌上，观想宫殿连同座垫如前般明观，轮于座垫之上，（种子字：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）五对，门框上（种子字：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）（种子字：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：札）（种子字：ཧུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）（种子字：ཧུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）（种子字：ཧུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）（种子字：བོ་，梵文天城体：भो，梵文罗马拟音：bho，汉语字面意思：博）（种子字：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）（种子字：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：吼）。སྥ་ར་སང་（स्फरसङ्ग）之舒卷融化为光团中，依次生起莲花铃，莲花琵琶，剑和灯，轮和铁钩，并在སྥར་སང་（स्फरसङ्ग）之舒卷中，于轮之中心生起无量光佛父母，手持莲花和铃。同样，在四个轮辐上，生起金刚法莲花开放者，金刚歌者手持琵琶，金刚因轮，金刚铁钩母手持铁钩，金刚语者，金刚舌，金刚明灯手持灯。门神父母各自以咒语生起，灌顶，加持，迎请智慧尊，迎请安住，陈设供养，以交合之手印劝请，入于等至，以随欲之火，观想十八部众本尊连同弟子融化为光，从红色光团中，化现为无量光佛。 宣告词是：以（种子字：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）之无上甘露，令具信之士满足，对于上中下三种根器者，相应秘密宣告，而非其他。灌顶处是：手。灌顶物：轮、海螺、情器、树木三者。