English
Manifest. The nature of fire and water. For the sake of the mind, characteristic... From the nature of Vajra Tara, Having been empowered into the speech of Samadhi, May the accomplished deeds be manifested! Om Vajra Tikna Hrih (藏文，वज्र तिकण ह्रीः，vajra tikaṇa hrīḥ，嗡 班匝 德革纳 舍利) Om Vajra Aloke Hrih (藏文，वज्र आलोके ह्रीः，vajra āloke hrīḥ，嗡 班匝 阿洛给 舍利) A Shintsa (藏文，अषिञ्च，aṣiñca，阿 什匝)... The nature of knowing and knowing. For the sake of the mind... From the nature of Vajra Krodha, Having been empowered into the speech of Samadhi, May the accomplished deeds be manifested! The nature of fire and fire. For the sake of the mind, characteristic... From the nature of Vajra Iron Hook, In the speech of Samadhi... May the accomplished deeds be manifested! Om Vajra Chakra Hrih (藏文，वज्र चक्र ह्रीः，vajra cakra hrīḥ，嗡 班匝 扎抓 舍利) Om Vajra Sphota Hrih (藏文，वज्र स्फोट ह्रीः，vajra sphoṭa hrīḥ，嗡 班匝 斯坡扎 舍利) A Bhi (藏文，अभि，abhi，阿 比)... The nature of knowing and knowing. For the sake of the mind, characteristic, unborn. From the nature of Vajra Speech, Having been empowered into the speech of Samadhi, May the accomplished deeds be manifested! The nature of fire and wind. For the sake of the mind, characteristic, without... From the nature of Vajra Clarity, Having been empowered into the speech of Samadhi, May the accomplished deeds be manifested! Om Vajra Pasha Hrih (藏文，वज्र पाश ह्रीः，vajra pāśa hrīḥ，嗡 班匝 巴夏 舍利) Om Vajra Aloke Hrih (藏文，वज्र आलोके ह्रीः，vajra āloke hrīḥ，嗡 班匝 阿洛给 舍利) Abhisincha Hum (藏文，अभिषिञ्च हुं，abhiṣiñca huṃ，阿 比 什匝 吽). The nature of formation and consciousness. For the sake of the mind, characteristic, without... From the nature of Amoghasiddhi, Having been empowered into the activity of Samadhi, May the accomplished deeds be perfectly manifested! The nature of wind and space. For the sake of the mind, characteristic... From the nature of Samaya Tara, Having been empowered into the activity of Samadhi, May the accomplished deeds... Ha Prajna Dhrig (藏文，ह प्रज्ञा धृग्，ha prajñā dhṛg，哈 般若 德热革). Tam Vajra Ratri (藏文，तं वज्र रात्रि，taṃ vajra rātri，当 班匝 惹哲). Abhisincha Hum (藏文，अभिषिञ्च हुं，abhiṣiñca huṃ，阿 比 什匝 吽). The nature of formation and form. For the sake of the mind, characteristic, without... From the nature of Vajra Karma, Having been empowered into the activity of Samadhi, May the accomplished deeds... The nature of wind and earth. For the sake of the mind, characteristic... From the nature of Vajra Dance, Having been empowered into the activity of Samadhi, May the accomplished deeds... Om Vajra Karma Ha (藏文，वज्र कर्म ह，vajra karma ha，嗡 班匝 噶玛 诃). Om Vajra Nirti Ha (藏文，वज्र नृत्ति ह，vajra nṛtti ha，嗡 班匝 尼提 诃). Abhisincha Hum (藏文，अभिषिञ्च हुं，abhiṣiñca huṃ，阿 比 什匝 吽). The nature of formation and feeling. For the sake of the mind, characteristic, unborn. From the nature of Vajra Protection, Having been empowered into the activity of Samadhi, May the accomplished deeds... The nature of wind and water. For the sake of the mind, characteristic, without... From the nature of Vajra Fragrant Water, Having been empowered into the activity of Samadhi, May the accomplished deeds be manifested! Om Vajra Raksha Ha (藏文，वज्र रक्ष ह，vajra rakṣa ha，嗡 班匝 惹洽 诃). Om Vajra Gandhe Ha (藏文，वज्र गन्धे ह，vajra gandhe ha，嗡 班匝 根德 诃). Abhisincha (藏文，अभिषिञ्च，abhiṣiñca，阿 比 什匝)
English
HŪṂ. The nature of actions and consciousness, the characteristic for the mind༴. From the nature of Vajra Yaksha, Samadhi activities are empowered༴. May the accomplished activities manifest! The nature of wind and fire, the characteristic for the mind༴. From the nature of Vajra Bell, Samadhi activities are༴. May the accomplished activities manifest! OṂ VAJRA YAṢAḤA. OṂ VAJRA GANDHE HO. ABHIṢIÑCA HŪṂ. The nature of actions and actions, the characteristic for the mind༴. From the nature of Vajra Fist, Samadhi activities are empowered. May the accomplished activities manifest! The nature of wind and wind, the characteristic for the mind༴. From the nature of Vajra Subduing, Samadhi activities are empowered༴. May the accomplished activities manifest! OṂ VAJRA SANDHIḤA. OṂ VAJRA ĀVEŚA Ā. ABHIṢIÑCA༴. The sixteen Bodhisattva parents and the two Samantabhadra parents, the six Thupas, the Chakras of the eight wrathful parents are taken from the time of the upper middle mandala and given at this time. The place of bestowal is the head or heart. The place of absorption is where all the deities are absorbed into their respective conceptualizations. Meditate that the self-nature obscurations of conceptualizations are purified, and the power of self-appearance as body and wisdom is actually born. Truth! Sons of the lineage, since you have been given the mudra empowerment, conceptualizations are purified in their place without being abandoned, and the nature of the forty-two Buddhas is manifested, and you have the empowerment to meditate on the Samadhi that distinguishes appearances. The seventh fault and the eighth merit are the same as above. These are the mudra empowerments of the expanded peaceful mandala. In the mudra empowerment of the single peaceful group, the five causes, conditions, nature, results, and order are the same as above. The sixth, the thought stream for the work sequence, is to think that all conceptualizations are purified in their place without being abandoned. The proclamation is: From the time of the upper expanded mandala, the Akshobhya Buddha parents, surrounded by the eight Bodhisattva parents of the small family, and the Chakras of the eight wrathful parents, along with the proclamation, are taken and given here. The place of bestowal is the head and heart. The place of absorption: all the deities are absorbed into their respective conceptualizations. Meditate that the self-nature impurities of conceptualizations are purified, and body and wisdom self-
Chinese
观修显现之能力真实生起。谛实语。种姓之子，你们被授予手印灌顶，不舍分别念，于自处清净，显现十八佛之自性，愿你们具有串习显现分别之等持的自在。第七，未得灌顶之过患，第八，得灌顶之功德，与前相同。这些是寂静之组一的手印灌顶。第四，组三之灌顶，原因、条件、本体、果、次第这五者与前相同。第六，事业次第之观想是，观想一切分别念不舍于自处清净。宣说词是，从上方广大坛城中央的不动佛父佛母，由种姓小的勇士父佛母八尊围绕，东方轮上的毗卢遮那佛父佛母，由种姓小的勇士父佛母八尊围绕，西方轮上的无量光佛父佛母，由种姓小的勇士父佛母八尊围绕。如是，宫殿之三十尊神从上方坛城广大之中取出而授予。十六忿怒尊从下方组五之中取出而授予此处。灌顶处是头或心间。融入处是于分别念自性中融入诸佛众。观修分别念自性从不清净的垢染中清净，于身与智慧中自显现之能力真实生起。谛实语。种姓之子，你们被授予手印灌顶，不舍分别念，于自处清净，显现四十六佛之自性，愿你们具有串习显现分别之等持的自在。第七，未得灌顶之过患，第八，得灌顶之功德，与前相同。这些是组三的手印灌顶。第四，组五之灌顶，原因、条件、果、次第五者与前相同。第六，事业次第中，观想是，观想一切分别念不舍于自处清净。宣说词是，从上方广大坛城的五部佛父佛母十尊，各自的种姓小的勇士父佛母八尊围绕，如是宫殿之五十尊神在此取出而授予。忿怒尊父佛母二
English
Meditate that the ability to manifest actually arises. Truth. Sons of the lineage, since you have been given the hand seal empowerment, without abandoning conceptual thoughts, purify them in their own place, and may you manifest the nature of the eighteen Buddhas, and may you have the power to be familiar with the samadhi that distinguishes appearances. Seventh, the fault of not receiving the empowerment, and eighth, the benefit of receiving the empowerment, are the same as before. These are the hand seal empowerments of the peaceful group one. Fourth, for the empowerment of group three, the five causes, conditions, essence, fruit, and order are the same as before. Sixth, the contemplation for the activity sequence is to contemplate that all conceptual thoughts are purified in their own place without being abandoned. The proclamation is: From the center of the expanded mandala above, the Akshobhya Buddha father and mother, surrounded by eight hero father and mother deities of the small lineage; the Vairochana Buddha father and mother on the eastern spoke, surrounded by eight hero father and mother deities of the small lineage; the Amitabha Buddha father and mother on the western spoke, surrounded by eight hero father and mother deities of the small lineage. Thus, the thirty palace deities are taken from the expanded mandala above and bestowed. The sixteen wrathful deities are taken from the group of five below and bestowed here. The place of empowerment is the head or heart. The place of absorption is the absorption of the deities into the nature of conceptual thoughts themselves. Meditate that the ability of self-manifestation in body and wisdom actually arises as the nature of conceptual thoughts is purified from the impurities of uncleanness. Truth. Sons of the lineage, since you have been given the hand seal empowerment, without abandoning conceptual thoughts, purify them in their own place, and may you manifest the nature of the forty-six Buddhas, and may you have the power to be familiar with the samadhi that distinguishes appearances. Seventh, the fault of not receiving the empowerment, and eighth, the benefit of receiving the empowerment, are the same as before. These are the hand seal empowerments of group three. Fourth, for the empowerment of group five, the five causes, conditions, fruit, and order are the same as before. Sixth, in the activity sequence, the contemplation is to contemplate that all conceptual thoughts are purified in their own place without being abandoned. The proclamation is: From the ten father and mother deities of the five families of the expanded mandala above, each surrounded by eight hero father and mother deities of their own small lineage, thus the fifty palace deities are taken and bestowed here. The wrathful father and mother deities two
Chinese
这是忿怒尊的宣告词：唉玛吙！饮血众生的弓箭之权，忿怒尊饮血父母身。从上方生出障碍，日月星辰的鬼众全部，以大吽嘎惹尼遣除。 饮血众生的手杖之权，忿怒尊饮血父母身。从东方生出障碍，乾闼婆的鬼众全部，以遍胜者遣除。 吽，饮血众生的手杖之权，忿怒尊饮血父母身。从东南方生出障碍，仙人的鬼众全部，以蓝色手杖者遣除。 吽，饮血众生的杵之权，忿怒尊饮血父母身。从南方生出障碍，起尸鬼的鬼众全部，以阎魔敌遣除。 吽，饮血众生的剃刀之权，忿怒尊饮血父母身。从西南方生出障碍，罗刹的鬼众全部，以不动明王遣除。 吽，饮血众生的宝剑之权，忿怒尊饮血父母身。从西方生出障碍，龙的鬼众全部，以马头明王遣除。 吽，饮血众生的颅器之权，忿怒尊饮血父母身。从西北方生出障碍，风神的鬼众全部，以无能胜遣除。 吽，饮血众生的十字杵之权，忿怒尊饮血父母身。从北方生出障碍，夜叉的鬼众全部，以甘露漩明王遣除。 吽，饮血众生的轮之权，忿怒尊饮血父母身。从东北方生出障碍，自在
English
This is the proclamation of the Wrathful Ones: Emaho! The power of the bow and arrow of all blood-drinkers, Wrathful Lord, the embodiment of blood-drinking father and mother. When obstacles arise from above, all the hosts of demons of the sun and moon, are averted by the great Hum Karani. The power of the staff of all blood-drinkers, Wrathful Lord, the embodiment of blood-drinking father and mother. When obstacles arise from the east, all the hosts of demons of the Gandharvas, are averted by the Completely Victorious One. Hum, the power of the staff of all blood-drinkers, Wrathful Lord, the embodiment of blood-drinking father and mother. When obstacles arise from the southeast, all the hosts of demons of the sages, are averted by the blue staff. Hum, the power of the club of all blood-drinkers, Wrathful Lord, the embodiment of blood-drinking father and mother. When obstacles arise from the south, all the hosts of demons of the Vetala, are averted by Yamantaka. Hum, the power of the razor of all blood-drinkers, Wrathful Lord, the embodiment of blood-drinking father and mother. When obstacles arise from the southwest, all the hosts of demons of the Rakshasas, are averted by Achala. Hum, the power of the sword of all blood-drinkers, Wrathful Lord, the embodiment of blood-drinking father and mother. When obstacles arise from the west, all the hosts of demons of the Nagas, are averted by Hayagriva. Hum, the power of the skull-cup of all blood-drinkers, Wrathful Lord, the embodiment of blood-drinking father and mother. When obstacles arise from the northwest, all the hosts of demons of the wind gods, are averted by Aparajita. Hum, the power of the crossed vajra of all blood-drinkers, Wrathful Lord, the embodiment of blood-drinking father and mother. When obstacles arise from the north, all the hosts of demons of the Yakshas, are averted by Amritakundali. Hum, the power of the wheel of all blood-drinkers, Wrathful Lord, the embodiment of blood-drinking father and mother. When obstacles arise from the northeast, the powerful