Chinese
如是说。 匝度贝扎贝夏亚。 金刚经书心间出， 珍宝铃音…… 微笑…… 清净业障之手印。 塔朗尼巴让萨耶梭哈。 金刚珍宝顶端上， 持有花朵容器者， 微笑…… 花朵手印如是…… 吽布史贝阿贝夏亚。 金刚日轮心间出， 珍宝铃音…… 微笑…… 普贤之手印。 吽梭惹匝亚梭哈。 珍宝明灯心间出， 金刚萨埵事业中， 微笑…… 明灯手印如是…… 邦迪邦苏吉尼梭哈。 金刚莲花心间出， 珍宝铃音…… 微笑…… 文殊之手印。 穆姆西惹嘎亚梭哈。 珍宝手杖心间出， 作为金刚手杖者， 微笑…… 香之手印如是说。 霍根涅匝达。 惹郭登巴谢波德。 吽亚曼达格热。 双指相背作铁钩印。 嗡班匝达热玛哈格热提效热匝瓦拉尼吽啪特。 金刚镇压大力印。 吽扎雅达格热啪特。 双指尖相合放置之印。 嗡惹那…… 颅骨蛇镇压马头明王印。 吽贝玛达格热。 双指交抱作环套印。 嗡贝玛达热…… 十字镇压缠绕之印。 吽贝格南。 摇动后降伏之。 嗡嘎玛达热…… 取笛天之印。 嗡牟尼格热梭哈。 手持火焰焚烧。 嗡牟尼吽仲梭哈。 非天手印为盔甲。 嗡涅仲梭哈。 法轮之中旁生印。 嗡牟尼章梭哈。 扎玛托为饿鬼印。 嗡牟尼夏姆梭哈。 火水二者地狱印。 嗡牟尼耶梭哈。 父亲总印普贤。 吽吽吽班匝匝达吽。 母亲总印善妙说。 阿阿阿班匝巴扎萨曼达嗡。 或者普贤父母。 金刚合掌如是说。 交合之供养是： 珍宝莲花中心柔， 以微笑光彩作供养， 欢喜金刚请享用， 祈请降下菩提心云。 金刚享用之欢喜贪， 柔和缠绵之处受用。 无所缘之乐与嬉戏， 金刚持于座上生。 智慧法界母
English
Thus it is said. Dza dhuppe prabeshaya. From the heart of the Vajra Scripture, Precious bell sound... Smiling... It is the mudra that clears away obscurations. Thram ni param saye svaha. On the top of the Vajra Jewel, Holding the flower container, Smiling... The flower mudra is like this... Hum pushpe abeshaya. From the heart of the Vajra Sun, Precious bell sound... Smiling... It is the Samantabhadra mudra. Hum svara tsaya svaha. From the heart of the Precious Lamp, Vajrasattva is entangled in activity, Smiling... The lamp mudra is like this... Pam ti bam suki ni svaha. From the heart of the Vajra Lotus, Precious bell sound... Smiling... It is the Manjushri mudra. Mum shri ragaya svaha. From the heart of the Precious Staff, One who acts as the Vajra Staff, Smiling... The incense mudra is said to be like this. Ho gandhe tsitta. Rni gho gdengs pa gshed po ste. Hum yamantakrit. Two fingers back to back, making the iron hook mudra. Om vajradhara mahakrodheshvari jvalani hum phat. Vajra suppression, great power mudra. Hum prajnyata krit phat. Two fingertips joined and placed mudra. Om ratna... Skull snake suppression, Hayagriva mudra. Hum padma ta krit. Two fingers embracing, making the loop mudra. Om padmadhara... Cross suppression, twisting mudra. Hum bignan. Having moved, it is cast down. Om karmadhara... Taking the flute, the deva mudra. Om muni krem svaha. Holding the burning of fire. Om muni hum drum svaha. The Asura mudra is armor. Om ne srum svaha. In the Dharma wheel, the animal mudra. Om muni bram svaha. Zamatok is the preta mudra. Om muni sham svaha. Fire and water are the hell mudra. Om muni ye svaha. Father's general mudra is Samantabhadra. Hum hum hum vajracitta hum. Mother's general mudra is said to be Good Lady. A a a vajra patra samanta om. Or the parents Samantabhadra. The Vajra palms are said to be like this. The offering of union is: This precious lotus center is soft, Offering with smiling radiance, Please enjoy the joyful Vajra, Please send down the Bodhicitta cloud. This joy and attachment of enjoying the Vajra, Enjoy in a gentle and intimate place. Non-objective bliss and play, Vajra Holder arises on the seat. Wisdom realm mother
Chinese
的宫殿中。 将所有胜者的坛城布置妥当后， 以方便与智慧相结合的供养， 向胜者的坛城众供奉。 嗡 班匝 扎贝 萨阿 阿啦啦 吼。 度脱的供养是：首先，觉悟自身，禅修度脱。 然后，以无二之心的，恶劣心识，可怜的世间。 无二地度脱。 寂静的贪欲和无贪欲者们， 贤者将其置于日月之中。 禅修我慢之手的造作， 化为吽字而完全清净。 融入法界后，化为手印而燃烧。 化为身，放射光芒而宣说。 于顶髻禅修完全的胜者， 从奇妙的恶趣中解脱之方法。 本初生起者，即是如是性。 即使做了所有结合度脱之事， 对此也没有丝毫的造作。 药物的供养是： 吼，自生本初清净的， 与八万根本相结合的药物。 五部、五誓言之实物， 圆满五智成就之物。 度脱五部众生的， 消除五毒之甘露。 所有如海量的佛陀， 和菩萨众眷属， 以及无量的忿怒尊之王， 和母曜空行大集会， 天和非天秘密之胜， 是激励誓言法界之胜。 这是往昔之誓言。 十方所有佛陀， 身语意之自性此， 我以贪执和信心供养， 请享用并恒时欢喜， 祈请赐予供养之成就。 嗡 纳玛 萨瓦 达塔嘎达 玛哈 阿嘎 扎底扎 吼。 吼，胜者如海之智慧， 寂灭有寂之痛苦者。 向大乐普贤父母， 献上殊胜誓言之供养。 嗡 纳玛。 五蕴和五大， 于智慧法界中完全清净的， 五部大乐父母， 献上殊胜誓言之供养。 嗡 纳玛。 识蕴和对境等， 于菩提心中完全清净的， 勇士明妃众眷属， 献上殊胜誓言之供养。 嗡 纳玛。 以大悲的加持， 于六道法界中清净者， 化身六能仁， 献上殊胜誓言之供养。 嗡 纳玛。 调伏所有内外魔众的， 处所尸林金刚处
English
In the palace of. Having arranged all the mandalas of the Victorious Ones, With the offering of union connecting skillful means and wisdom, I offer to the assembly of the Victorious Ones' mandala. Oṃ Vajra Praveśa Āḥ Alala Ho. The offering of liberation is: First, realize oneself, meditate on liberation. Then, with the non-dual mind, The evil mind, the pitiable world. Liberate without duality. Those who are peaceful, attached, and detached, The wise place them in the center of the sun and moon. Meditate on the action of the hand of pride, Transformed into Hūṃ, it is completely purified. Having dissolved into the space, it blazes as a mudra. Transformed into a body, it speaks by radiating light. Meditate on the complete Victorious One on the crown of the head, A wondrous method of liberation from the lower realms. The one who generates from the beginning, is suchness itself. Even having done all the actions of union and liberation, There is not even a particle of action in it. The offering of medicine is: Ho, self-arisen, primordially pure, A medicine combined with eighty thousand roots. The reality of the five families and five samayas, A substance that perfects the five wisdoms. Liberating all sentient beings of the five lineages, This nectar that dispels the five poisons. All the Buddhas as numerous as the ocean, And the assembly of Bodhisattvas, And the infinite wrathful kings, And the great assembly of mothers and Ḍākinīs, The supreme secret of gods and demigods, The supreme stimulant of the commitment and the sphere of reality. This is the samaya of the past. All the Buddhas of the ten directions, This very nature of body, speech, and mind, I offer with attachment and faith, Please accept and always be pleased, I pray that you grant the accomplishment of the offering. Oṃ Nama Sarva Tathāgata Mahā Argha Pratīca Ho. Ho, the wisdom of the ocean of victors, The one who pacifies the suffering of existence. To the great bliss Samantabhadra father and mother, I offer the supreme samaya offering. Oṃ Nama. The five aggregates and the five elements, Completely pure in the realm of wisdom, The five families, great bliss father and mother, I offer the supreme samaya offering. Oṃ Nama. The aggregates of consciousness and the objects of experience, Completely pure in the mind of enlightenment, The assembly of heroes and consorts, I offer the supreme samaya offering. Oṃ Nama. By the blessing of great compassion, The one who purifies the six realms in the realm of reality, The six emanated Thubpas, I offer the supreme samaya. Oṃ Nama. The one who subdues all outer and inner demonic hosts, The charnel ground, the vajra place
Chinese
眷属众围绕。无上本尊及本母众，成就之加持不可思议。嗡，十六勇士部主尊，十六明妃部之母，大力忿怒尊与忿怒母，具足使者护世者。嗡，往昔之大誓愿，所有一切诸世间，皆令融入胜者刹，以大印令我合。嗡，大力勇士具威力，以大悲心之加持，祈请加持我之增上意乐，得以成办。嗡，礼敬融入三界刹土者。礼敬无相法身。礼敬圆满报身。礼敬种种化身。之后对所有本尊念诵卡嘿。迎请母神和，怙主和，财宝天王和，铁匠等。以礼敬供养赞颂等正直行事。之后补齐不完整之处，念诵阿 अली 嘎嘎 अली，一百字明等。之后作因幻自在之祈请。之后修诵之事有二，即本尊坛城之修诵和，俱圆之修诵。初者，于主续和，眷属续任何一者，思念任何分别之蕴聚皆化为彼彼本尊。念诵“识性虚空自性”等，以及 吽 班杂 德热 （藏文：ཧཱུཾ་བཛྲ་དྷྲིཀ，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽 金刚 持）， 穆 达 汝 夏 瓦 瑞 （藏文：མུཾ་ད་དུ་ཤྭ་རི་，梵文天城体：मुं द दु श्वा री，梵文罗马拟音：muṃ da du śvā rī，汉语字面意思：穆 达 汝 夏 瓦 瑞）等。二者有二，即俱圆和俱圆大。初者，不收摄坛城，于自身明观为金刚萨埵父母，于其心间如前安布眷属。之后如前之念珠从自身香颈右侧取出，于佛母之左侧缠绕，佛母于左侧旋转。又佛母从右侧进入自身之左侧，融入心间。观想于缠绕处向右旋转。念诵 吽 班杂 德热 （藏文：ཧཱུཾ་བཛྲ་དྷྲིཀ，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽 金刚 持）， 穆 达 汝 夏 瓦 瑞 （藏文：མུཾ་ད་དུ་ཤྭ་རི་，梵文天城体：मुं द दु श्वा री，梵文罗马拟音：muṃ da du śvā rī，汉语字面意思：穆 达 汝 夏 瓦 瑞）。如是于所有观想和，咒语本尊众亦如是。二者俱圆大者，将所有本尊众收摄于自身父母中，本尊众之共同修诵由自身父母而作。观想之摄放与前相同。于放置座次之时，以外供五种，内供血酒朵玛三者，普贤供云，嬉女八供，以略供而供养。所有如来之
English
With the retinue. Supreme deities and assemblies of goddesses, the blessings of accomplishment are inconceivable. Om, chief of the sixteen heroes' lineage, sixteen consorts, mothers of the lineage, mighty wrathful ones and wrathful mothers, endowed with messengers who protect the world. Om, the great commitment of the past, all the worlds without exception, by joining them into the realm of the Victorious Ones, may the great mudra join me. Om, mighty heroes, powerful ones, by the blessings of great compassion, may my superior intentions be accomplished, I pray for your blessings. Om, I prostrate to the one who joins the three realms into a field. I prostrate to the formless Dharmakaya. I prostrate to the Sambhogakaya. I prostrate to the Nirmanakaya in various forms. Then, recite Kha Hi to all the Yidams. Invoke the Matri, the Gonpo, Namse, and the Garwa. Straighten the texts with prostrations, offerings, and praises. Then, fill in what is incomplete, and recite the Ali Kali, the hundred-syllable mantra, etc. Then, make the supplication of the cause, illusion, and empowerment lineage. Then, there are two types of recitation: the recitation of the deity mandala and the recitation of the union and completion. The first is to contemplate that whatever assembly of thoughts there may be in either the main lineage or the retinue lineage, that deity becomes that deity. Recite "the nature of consciousness is the nature of space," etc., and Hūṃ Vajra Dhṛk (藏文：ཧཱུཾ་བཛྲ་དྷྲིཀ，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽 金刚 持), Muṃ Da Du Śvā Rī (藏文：མུཾ་ད་དུ་ཤྭ་རི་，梵文天城体：मुं द दु श्वा री，梵文罗马拟音：muṃ da du śvā rī，汉语字面意思：穆 达 汝 夏 瓦 瑞), etc. The second has two parts: union and completion, and great union and completion. The first is to not gather the mandala, but to visualize oneself as Vajrasattva father and mother, and to arrange the retinue as before in their hearts. Then, take the rosary from the right side of one's own neck as before, wrap it around the left side of the mother, and the mother revolves to the left. Again, the mother enters from the right to one's own left and dissolves into the heart. Contemplate that it revolves to the right at the wrapping place. Recite Hūṃ Vajra Dhṛk (藏文：ཧཱུཾ་བཛྲ་དྷྲིཀ，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽 金刚 持), Muṃ Da Du Śvā Rī (藏文：མུཾ་ད་དུ་ཤྭ་རི་，梵文天城体：मुं द दु श्वा री，梵文罗马拟音：muṃ da du śvā rī，汉语字面意思：穆 达 汝 夏 瓦 瑞). Likewise, apply the same to all the visualizations and mantra deity assemblies. The second, the great union and completion, is to gather all the deity assemblies into one's own father and mother, and the common recitation of the deity assemblies is done by one's own father and mother. The gathering and releasing of the visualization is the same as before. At the time of placing the session, offer the five external offerings, the three internal offerings of medicine, alcohol, and torma, the Samantabhadra cloud of offerings, the eight seductive goddesses, and the condensed offering. All the Thus Gone Ones
Chinese
阿嘎度巴度等四交错，吽，金刚娇女金刚持，本尊蓝色降智慧，如镜智慧之中，供养金刚拉西耶，嗡，希日班匝拉嘎拉西耶吽。如意宝珠光焰炽，蓝色文殊持成就，平等性智……金刚鬘供……金刚鬘之鬘供怛朗。莲花歌者孔雀颈，观世音之持成就，各别观察智……金刚歌咏……歌咏赫利。舞者婀娜具光彩，摧毁事业之轮，事业精进智慧……金刚舞……舞啊。第四会供之供养，次第铺陈，首先加持是，嗡吽，嗡吽。无上殊胜之供养圣物是，五智之光芒遍照，以五欲妙善庄严，如您所愿，祈请享用。色声香味触法，欲妙天女遍虚空，寂怒诸佛眷属供，祈请眼等喜乐满足。嗡阿吽苏惹达，乌巴布佑嘎玛哈赫利扎德支梭哈。中间是迎请，嗡吽。首先发菩提胜妙心，于根本支分之誓言，众生自在之资财错谬，不隐瞒以忏悔之心而坦白。嗡班匝萨埵等之百字明念诵。最后诛杀是，事业之途颅器与恶相之林伽一起，班匝玛哈希日黑汝嘎吽。我等金刚萨埵及寂静者，为诛杀恶毒者之故，化为金刚黑汝嘎。顶礼三宝。三宝之语真实，以及法性清净之语……有法幻化之果不欺骗……寂怒幻化游戏之诸天众……化身转世听命者等……持明咒者之殊胜意乐清净之真实，以及大真实之加持力，将不可调伏之众生诛杀于十方刹土之所有证悟，于此表相物质之所依，刹那顷刻降临于此。尼扬匝，尼班匝昂固匝，德里扬匝，德里班匝昂固夏匝。如是作铁钩之手印，扎吽班霍耶。