Chinese
项链断了。 从东北方向来的人们， 互相争斗并砍杀。 被豺狼围绕， 世界猛兽露出獠牙。 一切都…… 东北…… 在此降临…… 敕令…… 我的…… 委任…… 具力金刚萨埵的， 坛城的那四个方位， 出现四位怖畏空行母。 从东方出现的， 是金刚空行大母， 请妖魔蓬鼻降临。 连同十万俱胝怖畏眷属， 一切都…… 在此降临…… 敕令…… 我的…… 委任…… 从南方出现的是， 宝生空行大母， 请金刚时誓降临。 连同五百万俱胝怖畏眷属， 一切都…… 在此降临…… 敕令…… 委任…… 从西方出现的是， 莲花空行大母， 还有金刚时轮， 连同十亿俱胝怖畏眷属， 一切都…… 在此降临…… 敕令…… 委任…… 从北方出现的是， 事业空行大母， 还有金刚楞伽十面， 连同三百万俱胝夜叉眷属， 请从北方降临。 一切都…… 在此降临…… 敕令…… 我的…… 委任…… 空行男女您们， 往昔世尊五部， 调伏男众作为座垫， 调伏女众作为明妃。 如菩萨誓言之意， 我亦守护胜者之教， 请委任事业，成办事业。 中断的邪魔障碍们， 迅速诛杀，令其消灭。 降伏魔军之威力和具缘之寿命， 宝库之财富和眷属们， 赐予我殊胜成就。 之后，将朵玛朝向天空抛掷，迎请雪山山脉的坚牢地母。 吽，从坛城的外围， 居住在雪山山脉的， 坚牢地母众的供养是， 手中给予金刚，以名义灌顶。 守护藏地的母众， 十二位大护法母， 请圆满往昔的誓言， 在此降临…… 委任的…… 于碧玉高耸的山顶上， 天空之王金刚定洛药叉女， 卡拉雄怎金刚吉祥之母， 莫怎库确
English
The rosary is broken. Those who come from the northeast direction, Fight and cut each other. Surrounded by jackals, The fierce beasts of the world bare their fangs. Everything is... Northeast... Descend here... Command... Mine... Entrusted... Of the powerful Vajrasattva, From the four corners of that mandala, Four terrifying dakinis arise. What arises from the eastern direction is, The great Vajra Dakini, Please invite the Rakshasa Bongsna to descend. Together with a hundred thousand kotis of terrifying attendants, Everything is... Descend here... Command... Mine... Entrusted... What arises from the southern direction is, The Ratna Dakini, Please invite Vajra Time Pledge to descend. Together with five million kotis of terrifying attendants, Everything is... Descend here... Command... Entrusted... What arises from the western direction is, The Padma Dakini, And also the Vajra Kalachakra, Together with a billion kotis of terrifying attendants, Everything is... Descend here... Command... Entrusted... What arises from the northern direction is, The Karma Dakini, And also Vajra Lanka with ten faces, Together with three million kotis of Yaksha attendants, Please descend from the northern direction. Everything is... Descend here... Command... Mine... Entrusted... You, male and female dakinis, In the past, the five families of the Blessed One, Tamed the males as seats, Tamed the females as consorts. According to the intention of the Bodhisattva's vows, I also protect the teachings of the Victorious Ones, Please entrust the work, accomplish the work. The obstructing demons and obstacles, Quickly kill and eliminate them. The power to subdue demons and the life of the fortunate, The wealth of the treasury and the attendants, Grant me the supreme accomplishment. Then, throw the torma towards the sky, and invite the steadfast mothers of the Himalayan mountain range. Hum, from the outer rim of that mandala, Those who dwell in the Himalayan mountain range, The offering to the assembly of steadfast mothers is, Giving the vajra in hand, empowering with names. The assembly of mothers who protect the land of Tibet, The twelve great Tenma, Please fulfill the vows of the past, Descend here... Entrusted... On the high summit of turquoise, The sky king Vajra Tinglo Yaksha woman, Kharak Khyungtsun Vajra Glorious Mother, Motun Kuche
Chinese
哦，多杰亚摩色！空尊德摩多杰守护藏地，南方的吉丁多杰守护崖地，北方的玛丁多杰丁洛尊，沉溺于暴力的多杰曼吉玛，雪山的大母多杰玉本玛，广阔的强母多杰耶格秋，吉丁雪山的沉溺多杰拉柔曼，扬卓色唐多杰卓辛姆，饮血大母多杰吉哲玛，不动稳固的多杰萨增姆。如是雪山之脉所居之，十二大护法母，以甘露药引动摇摆。享用此供食，成就所托之事业。我等瑜伽士聚集于此，以及眷属之施主，若有灾难降临，则遣除灾难，若有赌博，则摧毁赌博，若有占卜，则平息占卜，切断瘟疫疾病，以及无论发生何种疾病，瞬间令其消失。玛哈玛萨拉卡嘿，ra kta（藏文，梵文天城体：रक्त，梵文罗马拟音：rakta，汉语字面意思：血），慈塔，瓦苏塔，郭若匝那，萨瓦班匝阿弥利德，ra kta拉卡嘿。如是抛掷食子。之后念诵忏悔百字明等。以回向发愿印封。念诵圆满吉祥。之后收摄自性坛城。再次刹那间生起金刚萨埵之身。守护身体，穿戴盔甲。行持日常行为。寂静之前行修习圆满。如是灌顶之仪轨，加持之仪轨，以及供养之仪轨此三者，与上方自生，瓶生之六坛城，以及前方自生之六坛城，一一对应结合。然而若无法胜任，则合为一体亦可成就。第二，于前行安住之所依物涂油：擦拭身像之五种，芝麻油和五种树皮，使其散发香气并放置。首先以五种牛之物涂抹：在铜器中混合五种牛之物，涂抹于显示坛城本尊的镜子内的影像上。嗡 萨瓦 达塔嘎达 卡雅 维修达尼 吽。如是涂抹。嗡 阿 吽 舍 赫。如是以油涂抹。之后，乌昙跋罗，沙日ra，阿湿婆他，尼
English
O, Dorje Yermo Sil! Kongtsun Demo Dorje protects the land of Tibet, Southern Kyi Thing Dorje protects the cliff, Northern Ma Ting Dorje Tinglo Tsun, Dorje Mengchikma indulging in violence, Dorje Yubunma, the great mother of the snowy mountains, Dorje Yegechok, the broad Tsanmo, Kyi Thing, the snowy mountain, Dorje Laro Men indulging in it, Yangdrok Serthang Dorje Drok Sinmo, Dorje Gyudrilma, the great blood drinker, Dorje Sazinmo, the immovable and stable one. Thus, residing in the lineage of the snowy mountains, the twelve great Tenma goddesses, wave and shake with nectar medicine. Accept this command offering cake, and accomplish the entrusted activities. May we yogis gathered here, and the patrons belonging to the retinue, if calamities befall, avert the calamities, if gambling occurs, destroy the gambling, if divination occurs, pacify the divination, cut off epidemics and diseases, and whatever diseases may occur, instantly make them disappear. Maha Masala Khahi, Rakta (藏文，梵文天城体：रक्त，梵文罗马拟音：rakta，汉语字面意思：Blood), Citta, Vasuta, Gorotsana, Sarva Pancha Amrite, Rakta Laka Khahi. Thus, cast the offering cake. Then recite the hundred-syllable mantra and so on. Seal with dedication and aspiration prayers. Recite the auspicious words of abundance. Then gather the mandala of self-nature. Again, in an instant, generate the body of Vajrasattva. Protect the body, wear armor. Perform the activities of conduct. The preliminary practice of pacification is completed. Thus, these three, the ritual of empowerment, the ritual of blessing, and the ritual of offering, are combined one by one with the six mandalas of the upper self-generation, the vase-generation, and the six mandalas of the front self-generation. However, if it is not possible, it can be accomplished even if combined into one. Second, anointing the supports of the preliminary purification: Wipe the five types of body images, sesame oil, and five tree barks, make them fragrant with incense, and place them. First, anointing with the five products of a cow: Mix the five products of a cow in a copper vessel and anoint the image in the mirror that shows the deity of the mandala. Om Sarva Tathagata Kaya Vishodhana Hum. Thus, anoint. Om Ah Hum Hrih Thah. Thus, anoint with oil. Then, Udumbara, Sharira, Ashvattha, Nya Kra
Chinese
哦，将那五种树皮的粉末涂在门闩上，咒语与前相同。之后，用布擦拭，念诵：嗡 惹那 扎拉哈 梭哈。然后，用五种香水的水来增香，念诵：嗡 萨瓦 达塔嘎达 阿比谢嘎达 萨玛耶 希利耶 吽。这样说。将上师的五种衣服做成黄色。然后，第二，关于生起三摩地的本尊，双手合掌，掌心空虚，念诵：嗡 玛哈 舜亚达 达玛 达图 梭巴瓦 阿玛 玛阔阿航。念诵七遍。所有适合安住的所依都化为空性。然后，从自身主尊心间的吽字中，生起五大的种子字，埃 扬 芒 孙 朗 然，从而生起五大次第。从布隆字中，生起具有座垫的宫殿。然后，从自身父母双运的菩提心中，生起各个本尊的八个种子字，或者四十二个种子字，或者随你所愿的更多。观想它们化为光，其手印与字数相同。从那光芒融化中，生起寂静本尊的坛城，或者中等的，或者广大的等等，如实观想清晰生起。然后是灌顶：嗡 玛哈 舜亚达 嘉纳 班杂 梭巴瓦 阿玛阔航。法界智的自性，由不动佛灌顶，并将金刚置于头顶。嗡 玛哈 阿达日夏 嘉纳 班杂 梭巴瓦 阿玛阔航。如镜智的自性，由毗卢遮那佛灌顶，并将金刚置于前额。将金刚触碰右侧鼻梁，念诵：嗡 玛哈 萨玛达 嘉纳 班杂 梭巴瓦 阿玛阔航。平等性智的自性，由宝生佛灌顶。将金刚恒常触碰，念诵：嗡 玛哈 扎达 扎贝夏纳 嘉纳 班杂 梭巴瓦 阿玛阔航。妙观察智的自性，由无量光佛灌顶。将金刚触碰左侧耳后，念诵：嗡 玛哈 哲哲亚 涅世达纳 嘉纳 班杂 梭巴瓦 阿玛阔航。成所作智的自性，由不空成就佛灌顶。谛实语是：顶礼十方四时一切如来之身、语、意、功德、事业和无漏清净刹土的无尽庄严轮的教令谛实，以及大谛实语的加持力，愿安住的本尊们，以五部五智灌
English
Oṃ. Anoint the bolt with the powder of the bark of those five trees. The mantra is the same as before. Then, wipe with a cloth, reciting: Oṃ Ratna Pravaṃca Ra Ha Svāhā. Then, generate fragrance with the water of the five fragrances, reciting: Oṃ Sarva Tathāgata Abhiṣeka Ta Samaye Śrīye Hūṃ. Say this. Make the five garments of the guru yellow. Then, secondly, regarding the generation of the deity of samādhi: Join the palms with the inside hollow, reciting: Oṃ Mahā Śūnyatā Dharma Dhātu Svabhāva Ātmā Mako'haṃ. Recite seven times. All supports suitable for abiding become emptiness. Then, from the Hūṃ at the heart of the self-deity, the seed syllables of the five elements, E Yaṃ Maṃ Suṃ Laṃ Raṃ, arise and generate the elements in order. From Bhrūṃ, generate the palace with its seat. Then, from the bodhicitta of the self in union with the father and mother, show the eight seed syllables of the individual deities, or forty-two, or whatever more you desire. Visualize them dissolving into light, with hand implements equal to the number of syllables. From that dissolving into light, generate the peaceful deity's maṇḍala, either condensed, medium, or extensive, etc., clearly as in the Abhisamaya. Then, the empowerment: Oṃ Mahā Śūnyatā Jñāna Vajra Svabhāva Adma Ko'haṃ. The essence of the Dharmadhātu Jñāna is empowered by Akṣobhya, and the vajra is placed on the crown of the head. Oṃ Mahā Ātariśa Jñāna Vajra Svabhāva Adma Ko'haṃ. The essence of the Ādarśa Jñāna is empowered by Vairocana, and the vajra is placed on the forehead. Touch the vajra to the right side of the nose, reciting: Oṃ Mahā Samata Jñāna Vajra Svabhāva Adma Ko'haṃ. The essence of the Samatā Jñāna is empowered by Ratnasambhava. Touch the vajra constantly, reciting: Oṃ Mahā Prata Prabheṣaṇa Jñāna Vajra Svabhāva Adma Ko'haṃ. The essence of the Pratyavekṣaṇa Jñāna is empowered by Amitābha. Touch the vajra to the left side of the ear, reciting: Oṃ Mahā Kṛtya Nyaṣṭhāna Jñāna Vajra Svabhāva Adma Ko'haṃ. The essence of the Kṛtyānuṣṭhāna Jñāna is empowered by Amoghasiddhi. The truth is: Homage to the body, speech, mind, qualities, activities, and the inexhaustible adornment wheel of the pure realms of all the Tathāgatas of the ten directions and four times, and by the blessing of the great truth, may the deities of the consecrated supports be empowered by the five families and five wisdoms.
Chinese
我等回向，愿八识转为五智，自然成就之义，现今的施主和，十方瑜伽士们，以及三有的一切众生都能获得。于顶门触碰金刚杵，嗡 萨瓦 达塔嘎达 玛哈嘎雅 瓦吉ra 斯瓦巴瓦 阿玛 阔杭 (藏文，梵文天城体：，梵文罗马拟音：Oṃ sarva tathāgata mahākāya vajra svabhāva adhmako'haṃ，汉语字面意思：嗡，一切如来，大身金刚，自性，我是)。诸佛的头顶中，身金刚，白色身相一一加持。于喉咙触碰金刚杵，嗡 萨瓦 达塔嘎达 瓦嘎 瓦吉ra 斯瓦巴瓦 阿玛 阔杭 (藏文，梵文天城体：，梵文罗马拟音：Oṃ sarva tathāgata vāka vajra svabhāva adhmako'haṃ，汉语字面意思：嗡，一切如来，语金刚，自性，我是)。诸佛的喉咙中，语金刚，红色身相一一加持。于心间触碰金刚杵，嗡 萨瓦 达塔嘎达 玛哈吉达 瓦吉ra 斯瓦巴瓦 阿玛 阔杭 (藏文，梵文天城体：，梵文罗马拟音：Oṃ sarva tathāgata mahācitta vajra svabhāva adhmako'haṃ，汉语字面意思：嗡，一切如来，大心金刚，自性，我是)。于心间，心金刚，蓝色身相一一加持。于脐间触碰金刚杵，嗡 萨瓦 达塔嘎达 玛哈 阿努ra嘎 瓦吉ra 斯瓦巴瓦 阿玛 阔杭 (藏文，梵文天城体：，梵文罗马拟音：Oṃ sarva tathāgata mahā anurāga vajra svabhāva adhmako'haṃ，汉语字面意思：嗡，一切如来，大爱金刚，自性，我是)。诸佛的脐间，功德金刚，黄色身相一一加持。于密处触碰金刚杵，嗡 萨瓦 达塔嘎达 玛哈 布杂 瓦吉ra 斯瓦巴瓦 阿玛 阔杭 (藏文，梵文天城体：，梵文罗马拟音：Oṃ sarva tathāgata mahā pūca vajra svabhāva adhmako'haṃ，汉语字面意思：嗡，一切如来，大供养金刚，自性，我是)。诸佛的密处，供养金刚，绿色身相一一加持。谛实语是，顶礼十方三世一切如来身，语，意，功德，事业，以及无漏的净土，无尽庄严轮的教言谛实语，以及大谛实语的加持力，依此而安住的诸佛，身，语，意，功德，事业，无尽庄严轮自然成就之义，现今的施主和，十方瑜伽士们，以及三有的一切众生都能获得。第三，迎请智慧尊并融入，为了垂听而降临：吽，无所缘如虚空般清净且周遍之身，虽不执着迎请降临，然具大悲之自性，从清净法身中，于智慧幻化中嬉戏并祈请降临。嗡 瓦吉ra 萨曼扎 吽 帕特 (藏文，梵文天城体：，梵文罗马拟音：Oṃ vajra samanza hūṃ phaṭ，汉语字面意思：嗡，金刚，普遍，吽，呸)。迎请是： 吼，有无皆空，甚深瑜伽力，如虚空般，誓言尊请降临。智慧海，解脱之界，不住不执，从虚空界中起立。二资粮大