Chinese
以如实宣说的果报，愿现今施主和十方瑜伽士们，以及三界所摄的一切众生都能获得。手持银质牙刷，从光荣的舞动中取出梵天的舌头，以能随意变化的舌头来描绘形象，示现八万四千法门，对于四十二颗洁白的牙齿，以珍宝成就的银质牙刷，供养描绘，开启牙齿之门，愿我等获得语之成就，以六道众生的语言宣说正法。嗡 谛布 嘉卡 耶 梭哈。如清洁牙齿污垢般进行。于真实之后，对于安住的诸神，以银质牙刷，清除牙齿的污垢，获得极度平等之义。愿现今施主和十方瑜伽士们，以及三界所摄的一切众生都能获得。手持海螺发梳，以盘绕着珍宝发辫的头顶，这向右盘绕的深蓝色发辫，如以美丽的发髻光芒装饰般，令天人众生观看不厌，虽无三毒之垢，亦无瑕疵之相，以供养描绘的海螺发梳，梳理后，三毒之过自然清净，愿我和一切众生获得殊胜解脱。嗡 班杂 咕木拉 梭哈。以此如梳理报身诸佛的头发般进行。对于安住的诸神，以海螺发梳梳理头发，使一切不混杂而行事。愿现今施主和十方瑜伽士们，以及三界所摄的一切众生都能获得。手持金质大梳，于胜者具有深蓝色头顶之上，不染烦恼痛苦之垢，以珍宝光芒胜过一切痛苦，观看不厌，虽无相好之瑕疵，以此供养描绘的金质大梳，示现头发与指甲相连之状，摧毁三毒妄念，远离痛苦罪业而得安乐，愿我等安住于解脱之胜境。嗡 噶玛 尼日达 嘎纳 吽。对于化身
English
Through the fruition of explaining accordingly, may the present patrons and all yogis of the ten directions, and all sentient beings gathered by the three realms, attain it. Holding a silver toothbrush, having extracted Brahma's tongue from the movement of glory, displaying forms with a tongue that can transform into anything, showing eighty-four thousand Dharma doors, for the forty-two pure white teeth, with a precious, accomplished silver toothbrush, offering and depicting, clarifying the door of the teeth, may we attain the accomplishment of speech, and may we teach the sacred Dharma in the languages of the six realms. Om Tib Ja Kha Ye Svaha. Do as if clarifying the stains of the teeth. After the truth, for the gods who dwell in the support, with a silver toothbrush, clearing the stains of the teeth, the meaning of being extremely equal. May the present patrons and all yogis of the ten directions, and all sentient beings gathered by the three realms, attain it. Holding a conch shell comb, with the crown of the head coiled into precious braids, this dark blue braid coiling to the right, like being adorned with the splendor of a beautiful crown, not being satisfied by the sight of gods and humans, although without the stain of the three poisons, and without the flaws of characteristics, with the conch shell comb of offering and depiction, after combing, the faults of the three poisons are naturally purified, may I and all beings attain supreme liberation. Om Vajra Kumula Svaha. By this, do as if combing the hair of the Sambhogakaya Buddhas. For the gods who dwell in the support, combing the hair with a conch shell comb, doing the meaning of going without mixing everything. May the present patrons and all yogis of the ten directions, and all sentient beings gathered by the three realms, attain it. Holding a large golden comb, on the Victorious One's crown with dark blue, not stained by the dirt of afflictions and suffering, with the radiance of jewels surpassing all suffering, not being satisfied by looking, although without the flaws of characteristics, with this large golden comb of offering and depiction, showing the manner of connecting hair and nails, destroying the dualistic thoughts of the three poisons, being free from suffering and faults and attaining happiness, may we abide in the supreme state of liberation. Om Karma Nirta Gi Gaṇa Hum. For the Nirmanakaya
Chinese
如同剪去头发一般，于真实之后，对于善住之诸神，以黄金之大者剪去六度者之头发，远离三毒一切痛苦之义。今供养之主，以及十方一切瑜伽士，以及三有包含的一切众生皆得之。彼等亦为殊胜坛城之故。共同者，化身不需要头发。报身不需要大者。其他相同。此乃远离庸常之过失，具有获得无漏现证之必要。第五，对寂静诸神授予伟大功德装饰之灌顶，有共同和特殊两种。第一，瓶灌顶：取胜乐瓶，念诵前导四句。演奏乐器，念诵圆满吉祥，如初生之时，诸神如是沐浴，以天之净水，如是吾亦沐浴。 之后倾倒瓶水，以五部族父母双运之水流进行灌顶，于真实之后，以五部族之灌顶，对某某坛城之诸神进行灌顶，心八识聚明晰证悟为五智慧，轮回与涅槃之法，转为五智慧。
English
Having done as if cutting the hair, after the truth, to the deities who dwell well, by cutting the hair of the six perfections with great gold, the meaning of being separated from all the suffering of the three poisons. May the owner of today's offerings, and all the yogis of the ten directions, and all sentient beings included in the three realms attain it. May those also be for the sake of the excellent mandala. In common, the Nirmanakaya does not need hair. The Sambhogakaya does not need greatness. The others are the same. This is free from the faults of ordinariness and has the necessity of attaining stainless direct perception. Fifth, there are two empowerments of great qualities and ornaments to the peaceful deities: common and special. First, the vase empowerment: Take the victorious vase and recite the four preliminary statements. Play the music with a roar, and recite the auspiciousness of perfection, just as at the time of birth, the deities bathe, with the pure water of the gods, so I bathe the body. Then pour the vase water, and empower with the stream of water from the union of the five family fathers and mothers, after the truth, by empowering the deities of the mandala of so-and-so with the five families, the mind, the eight consciousness aggregates, are clearly realized as the five wisdoms, the dharmas of samsara and nirvana, are transformed into the five wisdoms.
Chinese
之义。愿施主和，十方瑜伽士们，以及三有包含的一切众生都能获得。冠冕的加持是：从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和啥（藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）中观想蓝色和红色的冠冕。依循真实，某某的坛城以冠冕加持诸神，从对一切所知无碍，到成为三界之法王之义。愿供养之主和，十方瑜伽士们，以及三有包含的一切众生都能获得。耳饰的加持是：从字母啥（藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）的流出和融入中，观想空心的金耳饰。真实，某某的，耳饰加持，因为一切声音不异于自之觉性，故于听闻上无有任何阻碍而受用之义。愿施主和，十方瑜伽士们，以及三有包含的众生们都能获得。宝瓶加持是：从扎姆（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎姆）的流出和融入中，观想宝瓶。真实，某某的坛城之诸神，以宝瓶加持，五语功德圆满，故不混杂地显示一切法之义，且一切所化皆不虚耗之义。愿施主和，十方瑜伽士们，以及三有包含的一切众生都能获得。以珍宝鬘加持是：从扎姆（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎姆）中观想珍宝鬘，是从摩羯口中生出的项链和手镯。真实，某某，以珍宝手镯和，项链加持，不忘失一切意义的总持，以及不逊于无量化身之义。愿施主和，十方瑜伽士们，以及三有包含的一切众生都能获得。黄金臂钏的加持是：从香（藏文：ཤཾ，梵文天城体：शं，梵文罗马拟音：śaṃ，汉语字面意思：香）的流出和融入中，观想带有珍珠哈拉的金臂钏。依循真实，某某，以臂钏加持，获得四无畏，远离一切希望和恐惧之边之义。愿施主和，十方瑜伽士们，以及三有包含的众生们都能获得。手镯的
English
Meaning of. May the patrons and all the yogis of the ten directions, and all sentient beings included in the three realms of existence, attain it. The empowerment of the crown is: From Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) and Hrīḥ (藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ), visualize a blue and red crown. Following the truth, by empowering the deities of so-and-so's mandala with the crown, from being unobstructed to all that is knowable, to the meaning of becoming the Dharma King of the three realms. May the lord of offerings and the yogis of the ten directions, and all sentient beings included in the three realms of existence, attain it. The empowerment of the earrings is: From the emanation and absorption of the letter Hrīḥ (藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ), visualize golden earrings with hollow centers. Truth, so-and-so's, empowerment of the earrings, because all sounds are not different from one's own awareness, therefore, the meaning of enjoying without any obstruction in hearing. May the patrons and the yogis of the ten directions, and the sentient beings included in the three realms of existence, attain it. The empowerment with the vase is: From the emanation and absorption of Traṃ (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：Traṃ), visualize a jeweled vase. Truth, to the deities of so-and-so's mandala, by empowering with the jeweled vase, the qualities of the five speeches are perfected, therefore, showing the meaning of all dharmas without confusion, and the meaning of not wasting all those to be tamed. May the patrons and the yogis of the ten directions, and all sentient beings included in the three realms of existence, attain it. The empowerment with the jeweled garland is: From Traṃ (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：Traṃ), visualize a jeweled garland, a necklace and bracelets emerging from the mouth of a makara. Truth, so-and-so, by empowering with the jeweled bracelets and necklace, the dhāraṇī of not forgetting all meanings, and the meaning of not being inferior to infinite emanations. May the patrons and the yogis of the ten directions, and all sentient beings included in the three realms of existence, attain it. The empowerment of the golden arm ornaments is: From the emanation and absorption of Śaṃ (藏文：ཤཾ，梵文天城体：शं，梵文罗马拟音：śaṃ，汉语字面意思：Śaṃ), visualize golden arm ornaments with pearl necklaces. Following the truth, so-and-so, by empowering with the arm ornaments, obtaining the four fearlessnesses, the meaning of being separated from all extremes of hope and fear. May the patrons and the yogis of the ten directions, and the sentient beings included in the three realms of existence, attain it. The bracelet of
Chinese
加持是：从སྭ་散射和聚集，观想具有珍宝手镯。以真谛之后，某某加持手镯，通过杀生等，肢体戒律清净之义。施主和，十方瑜伽士们和，三有包含的…… 加持脚镯是：从སྭ་散射聚集，观想具有镶嵌金子的脚镯。以真谛…… 某某如来十力圆满，一切压服且摄受之义。施主和，十方瑜伽士和，三有的一切有情获得吧！ 加持下裙。从སྭ་散射聚集。观想下裙丝绸底料和，以各种伞装饰。真…… 某某的下裙加持，智慧差别无杂而明。一切义无杂而圆满之义。功德之主和，十方瑜伽…… 三有包含的一切有情获得吧！ 五大有情坐床加持是：从དྷཱི་观想狮子等五大有情。以真谛……。某某的狮子等五大有情，加持坐床，伟大功德圆满，达到究竟地之义。功德之主和，十方瑜伽…… 三有…… 珍宝宝座加持是：从ཏྲཾ་散射聚集，观想具有珍宝宝座腿和宝库眼，众多天人和天女摇曳。说真谛，某某的太阳坛城和，月亮坛城和，莲花瓣的加持，以方便大悲周遍，以大智慧遣除一切边见恶见，对于一切法不舍弃而行持中不执著之义。施主和，十方瑜伽士们和，三有包含的有情们获得吧！ 光芒加持是：从ༀ་ཨཱཿ ཧཱུཾ་སྭ་ཧཱ་五字散射聚集。真谛…… 某某…… 光芒加持，一切法于不可思议之智慧中显现，远离一切边。施主和，十方瑜伽
Chinese
造像者。施主等。十方三有包含之有情等。以发髻加持，由匝的开展收摄生出高耸湛蓝具柳叶之发髻。真实语。以发髻加持广大坛城之诸神，愿施主与十方瑜伽士众，以及三有包含的一切有情，获得遍布之慈悲，以及不堕落之见。以眉间加持。由Ra生出眉间闪动。说真实语。'以眉间加持盛大坛城之诸神，愿施主与十方等，以及三有包含之有情等，以广大、众多与贤妙之方便，令一切所化有情不为水所溺。以六手印加持。由六吽开展收摄生出六手印。真实语。以手印加持盛大坛城之诸神，愿施主与十方等，以及三有等，成办六智之究竟利他事业。是为彼等之加持。第六义以净水沐浴身躯，以仪轨之礼敬，为三坛城之诸神身躯沐浴，思维由此各自之垢染清净而获得果位。甲、手的供养1，乙、手印2的供养，丙、普贤3供养等三者，从仪轨中各自取出，之后各自祈请真实语。说真实语。向盛大坛城之诸神，献上手的供养，是为与坛城诸神无二而相会之义。愿施主与十方瑜伽士众，以及三有包含的一切有情获得。献上手印的普扎，真实语。向盛大坛城之诸神，献上手印的普扎，经由手印三昧耶之门，获得四手印圆满之果位。施主等。十方等。三有等。献上普贤普扎，真实语。向盛大之诸神献上普贤普扎，愿施主等，十方等，三有包含之有情等，获得以大自在之普扎受用之福分。洗手和脚，虽然智慧身没有垢染，但为了洗净有情恶业之垢
English
The creator. Patrons, etc. Sentient beings included in the ten directions and the three realms of existence, etc. By consecrating with the matted hair, from the expansion and contraction of Dza, generate the tall, azure, willow-leafed matted hair. Speak the truth. By consecrating the deities of the great mandala with the matted hair, may the patrons, the yogis of the ten directions, and all sentient beings included in the three realms of existence, obtain pervasive compassion and the view of non-falling. Consecration with the brow. From Ra, generate the flickering brow. Speak the truth. By consecrating the deities of the great mandala with the brow, may the patrons, the ten directions, etc., and the sentient beings included in the three realms of existence, not be drowned by water, through vast, numerous, and skillful means, for all those to be tamed. Consecration of the six hand implements. From the six Hums, generate the six hand implements through expansion and contraction. Speak the truth. By consecrating the deities of the great mandala with the hand implements, may the patrons, the ten directions, etc., and the three realms, etc., accomplish the ultimate benefit of others through the six wisdoms. This is the consecration of those. The sixth meaning is bathing the body with pure water. By the prostrations of the ritual, bathing the bodies of the deities of the three mandalas, thinking that from this, their respective impurities are purified and the fruit is obtained. A, the offering of the hand 1, B, the offering of the hand seal 2, and C, the Samantabhadra 3 offering, etc., take each from the ritual, and then pray for the truth of each. Speak the truth. By offering the hand puja to the deities of the great mandala, it is the meaning of meeting inseparably with the deities of the mandala. May the patrons, the yogis of the ten directions, and all sentient beings included in the three realms of existence obtain it. Offering the hand seal puja, speak the truth. By offering the hand seal puja to the deities of the great mandala, through the door of the hand seal samaya, may the patrons, the ten directions, etc., and the three realms, etc., obtain the complete fruit of the four hand seals. Offering the Samantabhadra puja, speak the truth. By offering the Samantabhadra puja to the great deities, may the patrons, the ten directions, etc., and the sentient beings included in the three realms of existence, obtain the fortune of enjoying the puja of the great self. Washing hands and feet, although the wisdom body has no impurities, in order to wash away the impurities of sentient beings' misdeeds.