English
By dedicating this merit, may the meaning of the eight consciousnesses being spontaneously accomplished as the five wisdoms be attained by the patrons of today, all yogis of the ten directions, and all sentient beings of the three realms. Touching the vajra to the crown of the head: Oṃ sarva tathāgata mahākāya vajra svabhāva adhmako'haṃ (藏文，梵文天城体：，梵文罗马拟音：Oṃ sarva tathāgata mahākāya vajra svabhāva adhmako'haṃ，汉语字面意思：Om, all tathagatas, great body vajra, self-nature, I am). May each of the body vajras, white in color, bless the inside of the heads of the deities. Touching the vajra to the throat: Oṃ sarva tathāgata vāka vajra svabhāva adhmako'haṃ (藏文，梵文天城体：，梵文罗马拟音：Oṃ sarva tathāgata vāka vajra svabhāva adhmako'haṃ，汉语字面意思：Om, all tathagatas, speech vajra, self-nature, I am). May each of the speech vajras, red in color, bless the throats of the deities. Touching the vajra to the heart: Oṃ sarva tathāgata mahācitta vajra svabhāva adhmako'haṃ (藏文，梵文天城体：，梵文罗马拟音：Oṃ sarva tathāgata mahācitta vajra svabhāva adhmako'haṃ，汉语字面意思：Om, all tathagatas, great mind vajra, self-nature, I am). May each of the heart vajras, blue in color, bless the hearts. Touching the vajra to the navel: Oṃ sarva tathāgata mahā anurāga vajra svabhāva adhmako'haṃ (藏文，梵文天城体：，梵文罗马拟音：Oṃ sarva tathāgata mahā anurāga vajra svabhāva adhmako'haṃ，汉语字面意思：Om, all tathagatas, great love vajra, self-nature, I am). May each of the quality vajras, yellow in color, bless the navels of the deities. Touching the vajra to the secret place: Oṃ sarva tathāgata mahā pūca vajra svabhāva adhmako'haṃ (藏文，梵文天城体：，梵文罗马拟音：Oṃ sarva tathāgata mahā pūca vajra svabhāva adhmako'haṃ，汉语字面意思：Om, all tathagatas, great offering vajra, self-nature, I am). May each of the offering vajras, green in color, bless the secret places of the deities. The truth is, Homage to all the tathagatas of the ten directions and four times, their bodies, speech, minds, qualities, activities, and the pure realms without defilements, the truth of the inexhaustible, adorned wheel of teachings, and by the blessing of the great truth, may the deities who abide by this, their bodies, speech, minds, qualities, and activities, the meaning of the inexhaustible, adorned wheel being spontaneously accomplished, be attained by the patrons of today, all yogis of the ten directions, and all sentient beings of the three realms. Third, inviting the wisdom beings and requesting them to listen while dissolving: Hūṃ, the form that is pure and pervasive like the aimless sky, although not fixated on inviting and requesting to come, yet with the nature of great compassion, from the pure dharmakaya, may you play in the wisdom illusion and request to come. Oṃ vajra samanza hūṃ phaṭ (藏文，梵文天城体：，梵文罗马拟音：Oṃ vajra samanza hūṃ phaṭ，汉语字面意思：Om, vajra, universal, hūṃ, phaṭ). The invitation is: Ho, by the power of the profound yoga of emptiness of existence and non-existence, like the sky, please come near to the samaya. Ocean of wisdom, the realm of liberation, not abiding, not fixating, arise from the sphere of the sky. Great accumulation of two
Chinese
诸部皆为法界之神，圆满受用大游戏之身，金刚萨埵贤劫吉祥汝为尊，从方便无迷大乐界中起，智慧幻化种种游戏之身，圣主化身众多出现之所，于方便与智慧广大而欢喜，善逝请安住于善逝处。 嗡 诶 嘿 雅 嘿 班 嘎 哇 纳 嘛 哈 嘎 汝 尼 嘎 札 瑞 萨 雅 吼。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 萨嘛雅 吼。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 萨嘛雅 斯德旺。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 札 吽 班 吼。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 阿 嘎 札 雅。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 阿 嘎 札 雅。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽 札。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 祈请坚固安住： 吽 善逝薄伽梵，大悲降临甚善哉，我等具足福德缘，欢喜安住于教法。 嗡 班 札 萨 嘛 雅 札 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 班 札 萨 嘛 雅 斯德旺。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 班 札 萨 嘛 雅 吼。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 救度众生者请降临，安坐于座。 以汝福德力之座而生，无畏力之象，以及善知与自在之孔雀，无碍虚空飞翔之座，于日月莲花珍宝座之上，具足十力功德，成为众生之怙主而安住。 遣除无明黑暗之珍宝明灯安住，摧灭魔类之解脱道导师安住，引导众生之慈悲铁钩安住，解脱束缚之菩提妙道安住，度脱六道众生之化身六能仁安住，摧毁四魔之达吉 क्रोध（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）忿怒尊安住，守护教法之护法守护母安住。 萨嘛雅 斯德旺。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 第四，清净根等过患： 以眼药和甘露涂抹的八指金针之上，于眼前消除昏暗分别之过患，法界与智慧二无别之体性。 如蝇拂般的金针，以种种广大之眼来辨别，对于自与共之体性诸法，如法身如何观见与了知般，成为佛陀智慧眼之成就，愿消除我如盲人般的愚昧。 嗡 扎 楚 扎 楚 萨 曼 达 扎 楚 贝 希 瓦 达 尼 梭 哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是作开眼之状。 揭开面纱之相。发愿： 顶礼十方四时一切如来之身、语、意、功德与事业。
English
All the hosts are deities of the sphere. The body of the great actor who perfects enjoyment. Vajrasattva, auspicious kalpa, glorious one, you are my master. Arise from the bliss-great sphere, unconfused by means. The body that plays in the illusion of wisdom. The source from which many emanations of the noble lord arise. Pleasing to the great method and wisdom. Sugata, please reside in the state of bliss. OM EH YAHI BHAGAVAN MAHA KARUNIKA TRI SHAYA HO. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) SAMAYA HO. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) SAMAYA STVAM. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) DZA HUM BAM HO. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) AGA DZA YA. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) AGA DZA YA. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) HUM DZA. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The prayer for steadfast residence: HUM, Sugata, Bhagavan! Great compassion has come well! We have the fortune and destiny! Please reside with joy and teaching! OM VAJRA SAMAYA DZA HUM. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) OM VAJRA SAMAYA STVAM. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) OM VAJRA SAMAYA HO. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Protector of beings, please come here and sit on the seat. Because the seat of your merit and power has arisen, the fearless elephant of power, and the peacock of good knowledge and dominion, and the throne of unobstructed sky-soaring, on the seat of sun, moon, lotus, and precious jewels, possess the ten powers and abilities, reside as the protector of beings. The precious lamp that dispels the darkness of ignorance resides. The guide to the path of liberation who empties the hordes of demons resides. The compassionate iron hook that leads beings resides. The Bodhi, free from entanglement, that liberates the bound resides. The six Tirthika Buddhas, emanations that liberate the six realms, reside. The Ta Krid Krodha Raja who destroys the four maras resides. The Dharma protectors and guardian mothers who protect the teachings reside. SAMAYA STVAM. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Fourth, clarifying the faults of the faculties and so on: On top of the golden needle of eight fingers smeared with eye medicine and amrita, eliminate the faults of dimness and conceptualization before the eyes. It is the nature of the indivisibility of the sphere and wisdom. This golden needle in the manner of a fly whisk, because it is distinguished by various vast eyes, for the phenomena of self and common nature, just as the Dharmakaya sees and knows, may it become the accomplishment of the Buddha's wisdom eye, and may it eliminate my mind, which is like a blind person. OM CAKSHU CAKSHU SAMANTA CAKSHU BHISHVA DHANI SVAHA. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Thus, make the gesture of opening the eyes. The sign of unveiling the face. The aspiration is: Namo to the body, speech, mind, qualities, and activities of all the Tathagatas of the ten directions and four times.
Chinese
以无漏、无尽庄严的土地界轮之语真实和伟大真实的加持力，今日为安住之诸神以金针开眼，令圆满具足智慧之眼。今日施主某某和十方瑜伽士一切众生，以及三有的一切众生都能获得。手持金耳勺，无碍清净诸过染，为除一切众生习气故，以金勺清净耳根之法，愿我及无边众生一切，三世诸佛所善说，教法显密一切宗，生生世世获得成就。嗡 谛布扎 嘎 惹达那 耶 哟 梭哈。如清净耳根般行事，之后说谛实语，今天为安住之诸神，以金耳勺清净耳垢，令诸神之耳清净。今天施主和十方瑜伽士一切众生，以及三有摄受的一切众生都能获得。手持金鼻镊，鼻息之风于界中行，享用自在胜妙之香，行持方便智慧之事业，远离烦恼过患本性清净，以金鼻镊之纹饰，断除明晰鼻毛之觉悟网，从无始智慧生起风之教令，愿能到达无上密严刹土。嗡 谛布扎 嘎达 耶 梭哈。如拔鼻毛般行事，之后说谛实语，为安住之诸神，以金鼻镊拔除鼻毛，为了知他人心之种种差别，今日施主和十方瑜伽士一切众生，以及三有摄受的一切众生都能获得。手持金舌刮，从清净舌根，为了知一切诸味，为了众生之利益，当清净舌垢。嗡 谛布扎 惹扎 耶 梭哈。说谛实语之后，为安住之诸神，以金舌刮刮舌，愿能信解语
English
By the truth of the word and the blessing of the great truth of the wheel of the land realm, which is adorned with the inexhaustible and immaculate, today, the gods who dwell in it are opened with golden needles, so that the eyes of wisdom are perfectly fulfilled. May the owner of the offering, so-and-so, and all the yogis of the ten directions, and all sentient beings of the three realms attain it. Holding a golden ear spoon, may all faults of unobstructed clarity be completely purified. For the sake of removing the habits of all sentient beings, by this method of clarifying the ear with a golden spoon, may I and all infinite sentient beings, all the teachings of the Victorious Ones of the three times, all the outer and inner vehicles of the teachings, grant the accomplishment of obtaining in all lifetimes. Om Tibja Ka Ratana Ye Yo Svaha. Act as if clarifying the ear, and then speak the truth. Today, for the gods who dwell in it, by removing the earwax with a golden ear spoon, may the ears of the gods be completely purified. May the owner of the offering today, and all the yogis of the ten directions, and all sentient beings gathered by the three realms attain it. Holding a golden nose tweezer, may the wind of the nose breath travel in the realm, enjoy the supreme fragrance of freedom, accomplish the deeds of skillful means and wisdom, be free from the faults of affliction, be pure from the beginning, with the patterns of the golden nose tweezer, destroy the net of clear understanding of the nose hairs, from the beginningless wisdom, generate the command of the wind, may we reach the supreme Akanishta realm. Om Tibja Gadha Ye Svaha. Act as if plucking nose hairs, and then speak the truth. For the gods who dwell in it, by plucking the nose hairs with a golden nose tweezer, for the sake of knowing the various differences of others' minds, may the owner of the offering today, and all the yogis of the ten directions, and all sentient beings gathered by the three realms attain it. Holding a golden tongue scraper, from the pure tongue root, in order to know all tastes, for the benefit of sentient beings, may we purify the tongue coating. Om Tibja Radza Ye Svaha. After speaking the truth, for the gods who dwell in it, by scraping the tongue with a golden tongue scraper, may we have faith in the words