Chinese
头顶宝冠庄严，具足三十二相，八十随形好，双足半跏趺坐。父尊母尊双运，以大悲心如母爱独子般慈爱一切众生。父尊母尊乃是现证菩提之身。 以“吽 吽 吽 班杂 资达 吽”之语，于东方，薄伽梵造物主意普贤王如来，身色蓝色，一面二臂，双手结禅定印，于手印中央，有白色金刚杵层叠，其上有智慧之火燃烧。双足以等持姿势，于莲花座上跏趺坐。 于西方，以“阿 阿 阿 班杂 萨曼达 嗡”之语，法界一切有为法与无为法皆清净之母尊普贤王母。为清净所知习气之象征，身色白色，双手结法生印。于莲花座上，双足以等持姿势跏趺坐。父尊母尊乃是法身，为具足法界智慧之象征，母尊面朝东方。为智慧所知一切事物皆于法界中显现之象征，父尊面朝西方。 嗡 牟尼 扎 梭哈。东南方，天之能仁白色，持琵琶。 嗡 牟 梭哈。北方，非天之能仁青黑色，右手持剑，左手持盾。 嗡 牟尼 扎 梭哈。南方，人之能仁黄色，右手持焚香炉，左手持钵。 嗡 牟尼 扎 梭哈。西北方，旁生之能仁黄绿色，头顶背负经函，开启无明之暗室。 嗡 牟尼 萨 梭哈。西南方，饿鬼之能仁绿金色，手持宝瓶，从中布施供养一切饿鬼。 嗡 牟尼 耶 梭哈。东北方，地狱之能仁黑色，左右手持火与水，平息寒热之痛苦。这些能仁是化身，皆具足比丘之装束。为不忘利益众生之象征，站立于莲花座上。 吽 亚曼达 札 啪特。嗡 班杂 达热 玛哈 卓达 萨热拉 尼 吽 啪特。于东方门，大忿怒尊阎魔敌，以及明妃金刚钩母，身色深蓝黑色，一面二臂
English
Adorned with a crown on the head, possessing the thirty-two major marks and eighty minor marks of excellence, seated in a half-lotus posture. The Father and Mother are in union, with compassion thinking of all sentient beings as a mother cherishes her only child. These Father and Mother are the embodiments of manifest enlightenment. With "Hum Hum Hum Vajra Citta Hum," in the east, the Bhagavan, the creator, Mind All-Good, Samantabhadra, with a blue body, one face, two arms, hands in the gesture of meditative equipoise, in the center of the mudra, a white vajra is stacked, with the fire of wisdom blazing. The feet are placed evenly, seated in a lotus posture on a lotus seat. In the west, with "Ah Ah Ah Vajra Samanta Om," the Mother All-Good, Samantabhadri, in whom all conditioned and unconditioned dharmas are pure in their place. As a symbol of the purification of the imprints of knowledge, the body is white, the two hands make the dharma-origin mudra. On the lotus seat, the two feet are in an equal posture, seated in a lotus posture. These Father and Mother are the Dharmakaya, as a symbol of possessing knowledge of the sphere. The Mother's face looks to the east. As a symbol that all objects of knowledge appear in the sphere, the Father's face looks to the west. Om Muni Tram Svaha. In the southeast, the Buddha of the gods, white, holding a lute. Om Mu Srum Svaha. In the north, the Buddha of the asuras, dark green, right hand holding a sword, left hand holding a shield. Om Muni Drum Svaha. In the south, the Buddha of humans, yellow, right hand holding a censer, left hand holding a bowl. Om Muni Bram Svaha. In the northwest, the Buddha of animals, greenish-yellow, carrying a scripture on the crown of the head, opening the darkness of ignorance. Om Muni Sha Svaha. In the southwest, the Buddha of the pretas, greenish-gold, holding a jewel-filled vase in the hand, giving offerings to all the pretas from within. Om Muni Ye Svaha. In the northeast, the Buddha of hell beings, black, holding fire and water in the right and left hands, pacifying the suffering of heat and cold. These Buddhas are the Nirmanakaya, all with the appearance of monks. As a symbol of not forgetting the benefit of beings, standing on a lotus seat. Hum Yamantakrit Phat. Om Vajradara Mahakrodhi Sharila Ni Hum Phat. At the eastern gate, the great wrathful one, Yamantaka, and the consort Vajra Hook Woman, body dark blue-black, one face, two arms.
Chinese
三眼者咬紧牙齿。父亲的右边拿着颅杖，左边是颅血。母亲的手里拿着铁钩。以十六种盛大的装饰品来庄严自身。观想安住在蕴魔的座垫上。吽 班智达 哲 帕特。嗡 惹那 达惹 玛哈 卓谛 效热 匝拉尼 吽 帕特。以此，在南门是忿怒尊大力明王，以及佛母金刚索女，身色黄黑色，父亲的右边是金刚杖，左边是颅血，母亲的手里拿着索。安住在死主的魔的座垫上。吽 贝玛 达 哲 帕特。嗡 贝玛 达惹 玛哈 卓谛 效热 匝拉尼 吽 帕特。以此，在西门是忿怒尊大马头明王，以及佛母金刚锁女，身色红黑色，父亲的右手里拿着莲花杖，缠绕着蛇。母亲的手里拿着铁锁。安住在烦恼魔的座垫上。吽 比格南 达 哲 帕特。嗡 噶玛 达惹 玛哈 卓谛 效热 匝拉尼 吽 帕特。以此，在北门是忿怒尊大甘露旋明王，以及佛母金刚铃女，身色绿黑色，父亲的右边是金刚交杵杖。母亲的手里摇动着金质的大铃。安住在天子魔的座垫上。这些忿怒尊父母是金刚身，都是三眼者咬紧牙齿，以十六种盛大的装饰品来庄严自身，左边拿着盛满血的颅器。这些宫殿也被这些忿怒尊的火焰所覆盖，在燃烧的火焰山之中，安住着善逝们。这是中等坛城的瓶灌顶，或者说是前生。或者像是广大的坛城那样，如是安住于真如的等持，以及普贤和因的等持，以及圆满的等持的宫殿，有白色花园的林苑。如上所述相同。宫殿里面的中央轮的中心是蓝黑色的圆形，在中央有金色的四辐轮，在中心有狮子等六层座垫。在四个辐条上，布置着日月莲花，以及因的阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）拉（藏文，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉）吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）五对。在四个辐条和中心五个地方降临桑，进行布置和收摄。从融化为光的
English
The three-eyed one gnashing teeth. The father holds a skull staff in his right hand, and skull blood in his left. The mother holds an iron hook in her hand. Adorned with the sixteen great ornaments. Meditate on sitting on the seat of the skandha demon. Hūṃ prajñāta krit phat. Oṃ ratna dhara mahā krodhi śvari jvala ni hūṃ phat. Thus, in the southern gate is the wrathful great powerful one, and the mother Vajra Lasso Woman, body color yellow-black, the father's right hand holds a vajra staff, the left holds skull blood, the mother's hand holds a lasso. Sitting on the seat of the lord of death's demon. Hūṃ padma ta krit phat. Oṃ padma dhara mahā krodhi śvari jvala ni hūṃ phat. Thus, in the western gate is the wrathful great Hayagriva, and the mother Vajra Iron Chain Woman, body color red-black, the father's right hand holds a lotus staff entwined with snakes. The mother's hand holds an iron chain. Sitting on the seat of the affliction demon. Hūṃ bighnan ta krit phat. Oṃ karma dhara mahā krodhi śvari jvala ni hūṃ phat. Thus, in the northern gate is the wrathful great Ambrosia Swirling One, and the mother Vajra Bell Woman, body color green-black, the father's right hand holds a vajra crossed staff. The mother's hand rings a golden great bell. Sitting on the seat of the son of the gods' demon. These wrathful father and mother are vajra bodies, all are three-eyed ones gnashing teeth, adorned with the sixteen great ornaments, the left hand holds a skull filled with blood. These palaces are also covered with the flames of these wrathful ones, in the midst of a burning mountain of fire, the Sugatas reside. This is the vase initiation of the medium mandala, or the front generation. Or like the vast mandala, thus abiding in the samadhi of Suchness, and the samadhi of Samantabhadra and cause, and the palace of the complete samadhi, with a white garden grove. As above. The center of the central wheel inside the palace is a round, dark blue center, in the center is a golden four-spoked wheel, in the center are six stacked seats such as lions. On the four spokes, arrange the sun, moon, lotus, and the five pairs of cause A (Tibetan: ཨ་, Devanagari: अ, Romanized Sanskrit: a, Literal Meaning: A) la (Tibetan: ལ་, Devanagari: ल, Romanized Sanskrit: la, Literal Meaning: La) hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Meaning: Hūṃ). On the four spokes and the five places of the center, descend, arrange, and gather the sang. From the light that dissolves into light,
Chinese
观想：中央是金刚和铃，东方是轮和铃，南方是宝和铃，西方是莲花和铃，北方是剑和铃。中间的桑字放射和收摄，化为光，从光蕴中，生起圆满的身体。 如是不动佛和普贤无别，身色深蓝，三面六臂。右面白，左面红，中间蓝，头发竖立成黑色发髻。六臂中的前两臂持金刚和铃，拥抱明妃。右边中间是轮，下面是宝，左边中间是莲花，最后是剑。这些手印上燃烧着智慧之火。双足平等，以跏趺坐姿安住。具足三十二相，八十随好。明妃金刚界自在母，身色与父佛相同，一面二臂。右手拥抱父佛，左手持铃。 嗡 德叉 班匝 吽 (藏文：ༀ་ཏིཥྛ་བཛྲ་ཧཱུཾ་，梵文天城体：，梵文罗马拟音：oṃ tiṣṭha vajra hūṃ，汉语字面意思：嗡，安住，金刚，吽) 以此，心金刚蓝色，持轮和铃，拥抱明妃。明妃金刚母蓝色，持金刚和铃，拥抱父佛。父佛以跏趺坐姿安住，左足稍微放在座垫上。 如是宝金刚身色蓝色，持宝和铃，拥抱明妃。光母金刚蓝色，持金刚和铃，拥抱父佛。 如是法金刚身色蓝色，持莲花和铃，拥抱明妃。集母蓝色，持金刚和铃，拥抱父佛。 如是业金刚身色蓝色，持剑和铃，拥抱明妃。行母金刚身色蓝色，拥抱父佛。根本字阿拉，嗡，五种双运放射。东方轮的中心有四瓣莲花，金色，上面有象等六种座垫层层叠叠。四瓣上，在日月莲花上，桑字放射和收摄。化为各自本尊的法器。中央是轮和铃，东方是金刚和铃，南方
English
Meditate: In the center are the vajra and bell, in the east are the wheel and bell, in the south are the jewel and bell, in the west are the lotus and bell, and in the north are the sword and bell. In the middle, the Saṃ (སང་) radiates and gathers, dissolving into light, and from the mass of light, generate the fully complete body. Thus, inseparable from Akṣobhya and Samantabhadra, the body is dark blue-black, with three faces and six arms. The right face is white, the left is red, and the middle is blue, with a black, towering hairstyle. The first two of the six arms hold the vajra and bell, embracing the consort. The middle right hand holds a wheel, and the lower one holds a jewel. The middle left hand holds a lotus, and the last holds a sword. Flames of wisdom blaze from these mudras. He sits in the center of a balanced posture, with legs crossed. He possesses the thirty-two major marks and eighty minor marks of excellence. The consort, Vajradhātvīśvarī, has a body color similar to the father, one face, and two arms. The right arm embraces the father, and the left holds a bell. Oṃ Tiṣṭha Vajra Hūṃ (藏文：ༀ་ཏིཥྛ་བཛྲ་ཧཱུཾ་，梵文天城体：，梵文罗马拟音：oṃ tiṣṭha vajra hūṃ，汉语字面意思：嗡，安住，金刚，吽) By this, the mind-vajra is blue, holding a wheel and bell, embracing the consort. The consort, Vajratanmā, is blue, holding a vajra and bell, embracing the father. The father sits in the center of a crossed-legged posture, with the left foot slightly resting on the cushion. Thus, the jewel-vajra is blue, holding a jewel and bell, embracing the consort. The blazing mother, Vajra, is blue, holding a vajra and bell, embracing the father. Thus, the dharma-vajra is blue, holding a lotus and bell, embracing the consort. The gathering mother is blue, holding a vajra and bell, embracing the father. Thus, the karma-vajra is blue, holding a sword and bell, embracing the consort. The moving mother, Vajra, is blue, embracing the father. The root syllable is A-la. Oṃ, the five pairs radiate. In the center of the eastern wheel, there are four golden petals, with six stacked seats of elephants and so on. On the four petals, on the sun, moon, and lotus, the Saṃ radiates and gathers. They transform into the respective attributes of the deities. In the center are the wheel and bell, in the east are the vajra and bell, in the south
Chinese
作为观看的象征，父亲的脸朝向西方。嗡 牟尼 扎也 梭哈。在东南方，白色天神持着琵琶。嗡 牟尼 班 梭哈。在北方，非天之神是蓝黑色，右手持剑，左手持盾。嗡 牟尼 仲 梭哈。在南方，人类之神是黄色，右手持焚烧的胫骨号，左手持钵。嗡 牟尼 班 梭哈。在西北方，畜生之神是黄绿色，头顶上背负着经书，开启无明的黑暗之室。嗡 牟尼 尚 梭哈。在西南方，饿鬼之神是黄绿色，手中拿着珍宝之瓶，从中向所有饿鬼施予供养。嗡 牟尼 耶 梭哈。在东北方，地狱之神是黑色，右手拿着火和水，平息寒热之苦。这些神都是化身，都具有比丘的装束，为了不忘利益众生，站立在莲花座上。嗡 亚曼达 扎 帕特。嗡 班杂达拉 玛哈 卓迪 效日 扎拉纳 吽 帕特。如此，在东门是忿怒尊大威德金刚，以及明妃金刚铁钩母，身色蓝黑色，一面二手三眼，龇牙咧嘴。父亲的右边拿着颅杖，左边拿着颅血。明妃的手中拿着铁钩。以十六种盛大的庄严饰品来庄严自身，观想安住在蕴身之魔的座垫上。吽 般若 达 扎 帕特。嗡 惹那 达拉 玛哈 卓迪 效日 扎拉 吽 帕特。以此，在南门是忿怒尊大力金刚，以及明妃金刚索母，身色金黑色，右手拿着金刚杵，左手拿着颅血。明妃的手中拿着索。安住在死主之魔的座垫上。吽 莲花 达 扎 帕特。嗡 莲花 达拉 玛哈 卓迪 效日 扎拉尼 吽 帕特。如此，在西门是忿怒尊马头明王，以及明妃金刚铁链母，身色红黑色，父亲的右手中拿着莲花杖，缠绕着蛇。明妃的手中拿着铁链。安住在烦恼之魔的座垫上。吽 比格南 达 扎 帕特。嗡 噶玛 达拉 玛哈 卓迪 效日 扎拉尼 吽 帕特。如此，在北门是忿怒尊甘露漩，以及明妃金刚铃母，身色绿黑色，父亲的右手拿着金刚交杵