Chinese
直到尽头。施主和，十方瑜伽士们和，所有众生愿望完全不退转，所有法自性大圆满成就愿得。 ཧོ་法性菩提心之谛实和，所有法身语意功德事业无尽庄严轮成佛之谛实和，如来眷属众之大悲加持和，秘密真言和，手印和，三摩地和，仪轨事业次第之论典圆满所作之加持，今于此施主某某，禅定施主某某，祈请建造大坛城发起心，祈请建造身像和装饰，资具以艰难聚集，如法作安住，祈请安住于教法之加持，施主和，某某和，十方瑜伽母无余和，三有之所有众生与此坛城永不分离，彼等之蕴和，界和，处全部自成本坛城之体性成就佛陀愿得。礼敬诸神。布施余物。收摄坛城。寂静本尊坛城之圆满安住仪轨完毕。第七火供者。礼敬上师和本尊之神。幻化寂怒之火供次第是，寂怒任何所作皆端正论典，念诵和朵玛，赞颂广大而作。胜幢宝瓶和事业宝瓶加持。寂怒心咒于念诵中计数。供养赞颂完毕后受持自入。之后作火炉之事是，坛城一弓半，堆积成堆充满而作。其中央顶端一肘于中央圆形而绕。四指送入内而圆形而绕。其四指向上堆砌。之后四指量入内圆形而绕。其内高一捧者一个出现，彼周围堆积挖掘内里四指左右出现而作。其上书写火之种子རཾ་（藏文，ram，梵文罗马拟音，火）。其上杜鹃等白色木头一肘左右砍断，一之上放置一而堆砌而作。顶上无
English
Until the very end. May the patrons, the yogis of the ten directions, and all sentient beings never lose their aspirations, and may all dharmas be spontaneously accomplished as the great self. Ho, with the truth of the Dharma-nature, the Bodhicitta, and the truth of the enlightenment of all dharmas, the inexhaustible adornment wheel of body, speech, mind, qualities, and activities, and with the blessings of the great compassion of the Thus-gone One and retinue, and with the secret mantras, mudras, samadhi, and the blessings of completing the treatises on the order of ritual actions, here today, the patron so-and-so, the meditation patron so-and-so, having generated the mind to request the construction of the great mandala, requesting the construction of the body and ornaments, and having gathered the resources with difficulty, having performed the consecration according to the scriptures, and with the blessings of requesting to abide in the teachings, may the patrons, so-and-so, and all the yoginis of the ten directions, and all the sentient beings of the three realms never be separated from this mandala, and may their aggregates, elements, and sense bases all spontaneously accomplish the nature of this mandala and attain Buddhahood. Offer homage to the deities. Discard the remnants. Gather the mandala. The complete consecration ritual of the peaceful deity assembly's mandala is finished. The seventh is the fire offering. Homage to the guru and the yidam deity. The order of the illusory peaceful and wrathful fire offering is as follows: Whatever peaceful or wrathful practice is done, straighten the text. Recitations and tormas. Make extensive praises. Bless the victory banner vase and the action vase. Count the peaceful and wrathful essence mantras in the recitation. After the offerings and praises are finished, take self-entry. Then, the work of the fire pit is as follows: The mandala is one and a half cubits. Make it full by piling it up. In the center of it, draw a circle with a radius of one cubit. Move four fingers inward and draw a circle. Stack four fingers of it upwards. Then measure four fingers inward and draw a circle. Inside it, there will be one span high. Dig around it and make the inside about four fingers. On it, write the seed syllable of fire, རཾ་（藏文，ram，梵文罗马拟音，fire）. On top of it, cut white wood such as juniper into pieces about one cubit long. Place one on top of the other and stack them. On top, no
Chinese
从灶开始以环绕的方式堆砌，稍微留出空隙。如果没有木头，也可以用牛粪来讲解。然后瑜伽士面向东方，坛城在右边，特别摆放自己的供品，左边摆放共同的供品。外层画上门等破损的隅角神像。芝麻和酥油等焚烧物，如“方便之支，施主增”，也应使方便增长。为了财富增长，用酥油；为了光彩增长，用杨树；特别是为了智慧增长，用木柴；为了守护自身，用吉祥草；为了平息疾病，用白芥子；为了福德增长，用稻米；为了净化罪业，用芝麻；为了财富和谷物增长，用大豆；为了力量强大，用豆类；为了权势增长，用青稞；为了寿命增长，用杜尔瓦草；为了摧毁疾病，用小麦；为了智慧广大，用牛奶和蜂蜜，在劈开的木头顶端涂上酥油，摆放一百零八根，或者二十一根，或者七根，随力而为。要知道息增怀诛可以转换。灶的旁边，息法在东，增法在北，怀法在西，诛法在所作事业的方向。再说心咒，用内供来清净器物，用སྭ་བྷ་ཝཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：स्वभाव, svabhāvaḥ，自性）来净化。从空性中，由ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思： हूँ, hūṃ，吽）化现的灶，息法为白色圆形，周围环绕着金刚链；增法为黄色方形，周围环绕着珍宝链；怀法为红色半月形，周围环绕着莲花链；诛法为黑色三角形，周围环绕着金刚橛。这些方向的灶，一半是高度的一半，清净无碍，用与事业相应的木柴堆满，再次用ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思： हूँ, hūṃ，吽）加持。寂静法等三种，焚烧物在右，供品在左；忿怒法，焚烧物在左，供品在右。每一个都从ༀ་ཨཱཿ་ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ओम् आः हूँ, oṃ āḥ hūṃ，嗡啊吽）中生出清净无碍的物品，用各自事业的咒语加持。然后，在各自本尊心咒的末尾，念诵ༀ་བཛྲ་ཛྭ་ལ་རཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ओम् वज्र ज्वाला रं, oṃ vajra jvālā raṃ，嗡 班杂 扎瓦拉 朗），寂静法等三
English
Build from the hearth in a circular fashion, leaving some space inside. If there is no wood, the scriptures also explain using cow dung. Then the yogi faces east, with the mandala on the right. Arrange your own offerings especially, and common offerings on the left side. On the outer layer, draw broken corners, deity flags, doors, and so on. Sesame seeds and ghee, etc., are the substances to be burned. As it says, "The limb of method, the patron increases," so the method should also be increased. For the increase of wealth, use ghee; for the increase of splendor, use poplar wood; especially for the increase of wisdom, use firewood; for self-protection, use kusha grass; for pacifying illness, use white mustard seeds; for increasing merit, use rice; for purifying sins, use sesame seeds; for increasing wealth and grain, use soybeans; for great strength, use beans; for increasing power, use barley; for increasing life, use durva grass; for destroying illness, use wheat; for great wisdom, use milk and honey. Smear ghee on the tips of split wood, and arrange one hundred and eight, or twenty-one, or seven, as much as possible. One should know how to transform pacifying, increasing, subjugating, and wrathful actions. Near the hearth, for pacifying actions, face east; for increasing actions, face north; for subjugating actions, face west; for wrathful actions, face the direction of whatever action is being performed. Again, recite the essence mantra and purify the implements with inner offering. Purify with Svabhava (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning: स्वभाव, svabhāvaḥ, self-nature). From emptiness, the hearth transformed from Hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning: हूँ, hūṃ, Hum), for pacifying actions is white and round, surrounded by a vajra chain; for increasing actions is yellow and square, surrounded by a jewel chain; for subjugating actions is red and crescent-shaped, surrounded by a lotus chain; for wrathful actions is black and triangular, surrounded by a vajra stake. These directions of the hearth, half the height of the width, clear and unobstructed, filled with firewood appropriate to the action, and again blessed with Hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning: हूँ, hūṃ, Hum). For the three peaceful actions, the substances to be burned are on the right and the offerings on the left; for wrathful actions, the substances to be burned are on the left and the offerings on the right. For each one, generate pure and unobstructed substances from Oṃ Āḥ Hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning: ओम् आः हूँ, oṃ āḥ hūṃ, Om Ah Hum), and bless them with the mantras of the respective actions. Then, at the end of the heart mantra of the respective yidam, recite Oṃ Vajra Jvālā Raṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning: ओम् वज्र ज्वाला रं, oṃ vajra jvālā raṃ, Om Vajra Jwala Ram), the three peaceful actions, etc.
Chinese
焚烧烦恼的智慧之光啊， 如劫末之火般光辉炽盛。 具有神通和神变之足， 以方便的化身骑乘山羊。 手持念珠，宣说本初之种姓， 手持充满甘露精华的甘露瓶， 将法之甘露洒向一切众生。 远离罪过的过失，行持梵行， 安住于世间，却已超越涅槃。 寂静令人欢喜，然大悲心切。 向彼赞颂，并作礼拜。 吽，火神之王，至高之仙人， 于平等之境，万象皆显现， 然于法性之境，从未动摇。 向智慧身作礼赞叹。 吽！于智慧广阔舒展的“吽”字之中， 将圣物甘露调和的供养焚烧， 供养于仙人火神之口。 祈请赐予我身语意之成就。 那嘛 萨瓦 班杂 阿弥利达 巴林达 阿格涅 梭哈。 念诵后，献上七盏满盛酥油的灯。 火神仙人之王及其眷属，祈请您降临事业： 请安住于与火焰无二无别之中，并将焚烧供养之物，供养于智慧之口。 如是祈请。 迎请五部种姓及其眷属，祈请赐予灌顶。 众神供养并赐予灌顶，身体全部充满，一切垢染皆得清净，剩余之水洒落于顶。 观想寂静尊由毗卢遮那佛为之冠冕，增益尊由宝生佛，怀爱尊由无量光佛，忿怒尊由不空成就佛为之冠冕。 之后，献上美好且无瑕疵的肉，作为清净之物： 此肉清净且吉祥， 乃三宝之清净物， 亦是众神之真实清净物， 是大地所生之精华。 祈愿您使我等远离障碍。 如是念诵，并从八方献上。 之后，观想从其口中发出光芒之管，享用酥油，并念诵：嗡 阿格涅 德瓦 瑞希 哈雅 嘎雅 迪雅 玛哈 纳耶 迪雅耶。 之后，于寂静尊处念诵：断除罪业与障碍的一切，辛定 咕噜 耶 梭哈。 于增益尊处念诵：增长寿命、福德与财富的一切，布辛 咕噜 耶 嗡。 于怀爱尊处念诵：成办某某之事，巴香 咕噜 吽。 于忿怒尊处念诵：诛杀某某，玛拉雅 啪。 如是念诵，献上三份食物。 之后，于“嗡 阿格涅 耶”之后，献上外供
English
Obeisance to the wisdom light that burns afflictions, Whose splendor blazes like the fire at the end of an eon. Endowed with clairvoyance and miraculous feet, Riding a goat through skillful emanations. Holding a rosary and proclaiming the primordial lineage, Carrying a vase filled with the essence of nectar, Sprinkling the nectar of dharma upon all. Practicing pure conduct, free from the faults of wrongdoing, Dwelling in the world, yet having passed beyond sorrow. Pleasing in peace, yet with great compassion. To that one, I offer praise and prostrate. Hūṃ, King of the Fire Gods, supreme sage, In the state of equality, all appearances arise, Yet from the state of dharmata, never wavering. To the wisdom body, I offer homage and praise. Hūṃ! In this vast expanse of wisdom, the cavity of Hūṃ, This burnt offering, mixed with the sacred substance of nectar, Is offered as a feast to the mouth of the sage, the Fire God. Grant me the attainments of body, speech, and mind. Nama sarva pañca amrita balimta agne svāhā. Having said this, offer seven bowls filled with butter. Ho! King of the Fire Gods, the sage, together with your retinue, I beseech you for activity: Remaining inseparable from the blazing fire, please partake of the substances of the burnt offering in the mouth of wisdom. Thus, I beseech. Invite the five families with their retinues, and request empowerment. As the deities offer and bestow empowerment, the entire body is filled, all impurities are purified, and the remaining water spills over the crown of the head. Visualize that for the peaceful one, Vairocana adorns the head; for the increasing one, Ratnasambhava; for the subjugating one, Amitabha; and for the wrathful one, Amoghasiddhi adorns the head. Then, offer the excellent and flawless flesh as a purifying substance: This flesh is pure and virtuous, It is the purifier of the Three Jewels, And the true purifier of the deities, The supreme essence born from the earth. Grant that we be free from obstacles. Saying this, offer from the eight directions. Then, visualize a tube of light emerging from its mouth, consuming the butter, and recite: Om agne deva rishi haya kavya divya maha naye divye. Then, at the end, for the peaceful one, recite: Cutting through all sins and obscurations, śinting kuru ye svāhā. For the increasing one, recite: Increasing all life, merit, and wealth, puṣṭing kuru ye Om. For the subjugating one, recite: Subjugate so-and-so, paśam kuru hūṃ. For the wrathful one, recite: Kill so-and-so, māraya phaṭ. Saying this, offer three portions of food. Then, after "Om agne ye," offer the outer offerings.