Chinese
于坛城之中，降临吧。忿怒尊终结者，大刽子手阎罗众，金刚部多，母曜，空行男女众，调伏所有恶毒的仇敌魔障。为了寂灭忿怒的嫉妒，请降临此处。 嗡 哈哈 嘿 班嘎 阿卓达 嘎雅 玛日雅 嘎雅 嘎 阿 萨日沃 雅 雅 玛 耶 匝 吽 班 霍。 吉祥月秘密黑续中，迎请父母品第七。 之后，大威德金刚为了调伏所化众生，特意宣说了以下内容。 嗡 纳摩 萨瓦 达塔嘎达 希雅 玛日雅嘎 德瓦 玛达拉 萨瓦（梵文天城体：पुष्प，梵文罗马拟音：puṣpa，汉语字面意思：花） 美 帕（梵文天城体：मेघ，梵文罗马拟音：megha，汉语字面意思：云）。 嗡 纳摩 萨瓦 达塔嘎达 希雅 玛日雅嘎 德瓦 曼达拉，萨瓦 玛德瓦 班匝（梵文天城体：धूप，梵文罗马拟音：dhūpa，汉语字面意思：香），萨瓦 布匝 美 库嘿。班匝 仁友贝 萨瓦 布匝 美 库嘿。班匝 迪巴 萨布匝 美 库嘿。班匝 纳嘎迪 萨瓦 贝匝 美 库嘿。班匝 涅贝达 萨瓦（梵文天城体：पुष्प，梵文罗马拟音：puṣpa，汉语字面意思：花）匝 库嘿。班匝 嘎达 布匝 美 嘎达 库嘿。班匝 嘎达嘎 萨瓦 贝友（梵文天城体：पुष्प，梵文罗马拟音：puṣpa，汉语字面意思：花）玛 美 库嘿。 以愚痴之理，寂灭愚痴者，大愚痴阎罗刽子手之身，安乐逝去诸佛之身汇聚之主，调伏众生一切习气相续，显现为无分别法界智慧身，向怖畏阎罗刽子手顶礼赞叹。 以贪欲之理，寂灭贪欲者，大贪欲罗浪忿怒母之身，安乐逝去诸佛之语汇聚，我等心之识蕴习气相续调伏后，显现如明镜般的智慧身，向独髻母身顶礼赞叹。 以傲慢之理，寂灭傲慢者，大傲慢雅玛ra的身，安乐逝去功德超越之主，调伏烦恼本身的一切习气，显现为平等性之智慧身，向心之殊胜子身顶礼赞叹。 以嫉妒之理，寂灭嫉妒者，大嫉妒具誓海众，安乐逝去诸佛之事业圆满，以卵之习气相续完全清净，显现为成就事业之智慧身，向解脱者阎罗忿怒众，以及金刚部多母曜罗刹女使者，为了交付事业，圆满誓言而赞叹。嗡 诶 哈哈 嘿 班嘎万 阿拉拉哈。
English
From within the mandala, please descend. Wrathful terminator, great executioner, assembly of Yama. Assembly of Ging, assembled Matrika, male and female Dakinis. Subduing all malicious enemies and obstacles. To pacify the wrathful jealousy, please come to this place. Om Haha Hi Bhaga Ah Krodhe Kaya Marnya Kaya Ka Ah Snro Ya Ya Ma Ye ZAH HUM BAM HO. From the Glorious Secret Black Tantra, the seventh chapter: Inviting the Father and Mother. Then, again, the Great Terrifier, for the sake of those to be tamed, especially spoke the following. Om Namo Sarva Tathagata Shiaya Marnya Ka Deva Madala Sarva (Sanskrit Devanagari: पुष्प, Sanskrit Romanization: puṣpa, Literal Chinese Meaning: Flower) Me Bha (Sanskrit Devanagari: मेघ, Sanskrit Romanization: megha, Literal Chinese Meaning: Cloud). Om Namo Sarva Tathagata Shiaya Marnya Ka Deva Mandala, Sarva Madeva Vajra (Sanskrit Devanagari: धूप, Sanskrit Romanization: dhūpa, Literal Chinese Meaning: Incense), Sarva Puja Me Khuhi. Vajra Rnyupe Sarva Puja Me Khuhi. Vajra Dipa Sapruca Me Khuhi. Vajra Nagadhi Sarva Byuca Me Khuhi. Vajra Nepita Sarva (Sanskrit Devanagari: पुष्प, Sanskrit Romanization: puṣpa, Literal Chinese Meaning: Flower) Ca Khuhi. Vajra Gita Pruca Me Kta Khuhi. Vajra Gadaga Sarva Byu (Sanskrit Devanagari: पुष्प, Sanskrit Romanization: puṣpa, Literal Chinese Meaning: Flower) Ma Me Khuhi. By the nature of delusion, the one who destroys delusion, the great delusion, the form of Yama, the executioner. The lord who embodies the forms of the Sugata Buddhas. Purifying the habitual tendencies of all beings. Appearing as the wisdom body of the non-conceptual Dharmadhatu. I prostrate and praise Yamantaka, the executioner of Yama. By the nature of desire, the one who destroys desire, the great desire, the form of the wrathful Rakshasi. Unifying the speech of the Sugata Buddhas. Purifying the habitual tendencies of our minds. Appearing as the mirror-like wisdom body. I prostrate and praise the form of Ekajati. By the nature of pride, the one who destroys pride, the great pride, the form of Yama Raja. The lord who transcends the qualities of the Sugatas. Purifying all the habitual tendencies of the afflictions themselves. Appearing as the wisdom body of equality. I prostrate and praise the supreme son of the heart. By the nature of jealousy, the one who destroys jealousy, the great jealousy, the assembly of oath-bound ones. Perfecting the activities of the Sugata Buddhas. Completely purifying the habitual tendencies with the egg. Appearing as the wisdom body of accomplishing activities. I praise the liberator, the assembly of wrathful Yamas, and the Ging, Matrika, Rakshasi, and messengers, for entrusting activities and fulfilling vows. Om Eha Hi Bhagavan Alalaha.
Chinese
吉祥月密黑续中，供赞之第八品。 然后，恐怖之王，饮血大尊，为了安住和礼敬的必要，说了以下的话。 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 阎罗法王父母子及眷属， 虽具大悲周遍，无有来去， 为了解脱邪见众生之轮回， 为了瑜伽成就之果，神力生起之缘故， 祈请您与眷属，安住于此所造之坛城中，不动摇。 希亚玛日雅嘎玛哈玛达萨日瓦德瓦，玛达拉谛吉拉哈那。 虽未曾动摇于法性平等之状态， 为调伏恶毒而化现忿怒尊之身， 礼敬怖畏阎罗死神。 以令怖畏身欢喜之供养供献后， 礼敬生起一切僵尸忿怒母之母， 摧毁众生之贪欲。 调伏所有恶毒仇敌障碍之母， 娇媚发髻（咕呀咕嘉）秘密之母， 礼敬摧毁众生之嗔恨。 父母无二之心所化现之子， 阎摩罗阇（恰冈）一切魔之主， 礼敬摧毁众生之傲慢。 世尊阎罗法王之前， 曾发誓调伏魔众，守护教法者， 敬礼供养给金刚、魔、阎罗、空行母， 瑜伽士我等以希望之心敬礼。 阿底布火。 扎底布火。 吉祥月密黑续中，安住和礼敬之第九品。 然后，恐怖之王，饮血死神，为了殊胜瑜伽士们，说了这个会供的供养。 首先做了应该做的事， 持续积累二资粮， 为了获得成就和委派事业， 以四时会供来供养。 赐予加持，并伴随吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 瑜伽士稳固地积累二资粮。 也是这样说的。 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！供养的大手印是， 以心之如意云团， 如果瑜伽士供养，则举起玛当罗杖， 左手则转动有之轮。 忿怒母众（钵秋）的手印是， 身色与各自之主尊相符， 右手都拥抱主尊， 左手是血
English
From the Glorious Secret Black Moon Tantra, the Eighth Chapter, which is the Chapter of Offerings and Praises. Then, the great blood-drinking King of Terror, for the sake of remaining steadfast and paying homage, spoke the following words: Hūṃ! (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Yama, the Lord of Death, with consort, son, and retinue, Although possessing compassion that pervades all, and having no coming or going, In order to liberate sentient beings from the cycle of delusion, For the sake of the fruit of yogic accomplishment, and the arising of power, I request that you and your retinue remain steadfast and unmoving in this maṇḍala that has been created. Śiyāmariṇyaka mahāmada sarvadeva, madāla tijilhana. Although not moving from the state of equality of dharmatā, Transforming into the form of a wrathful king in order to subdue the wicked, I pay homage to the terrifying Yama, the Lord of Death. Having offered offerings that please the terrifying form, I pay homage to the mother who generates all the zombie wrathful mothers, Destroying the desire of beings. The mother who subdues all wicked enemies and obstacles, The alluring, matted-haired, (Guya Gugya) secret mother, I pay homage to the one who destroys the hatred of beings. The son who emanates from the non-dual mind of the parents, Yamarāja (Khye Gang), the lord of all demons, I pay homage to the one who destroys the pride of beings. Before the Blessed One, Yama, the Lord of Death, Those who vowed to subdue demons and protect the teachings, To the giṅs, demons, Yama, mothers, and ḍākinīs, We yogis bow with hopeful minds. Ati puho. Prati puho. From the Glorious Secret Black Moon Tantra, the Ninth Chapter, which is the Chapter of Remaining Steadfast and Paying Homage. Then, the blood-drinking Lord of Death, the King of Terror, for the sake of the noble yogis, spoke this gaṇacakra offering. Having first done the work that should be done, And continuously accumulating the two accumulations, For the sake of obtaining siddhis and entrusting activities, Offer with the four times of gaṇacakra. Having bestowed the command, and empowered with Hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning)! The yogi steadfastly accumulates the two accumulations. Thus it was also said. Hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning)! The great mudrā of offering is: With the wish-fulfilling clouds of the mind, If the yogi offers, then raise the Matangī staff, And with the left hand, turn the wheel of existence. The mudrās of the wrathful mothers (Porkyö) are: The body color corresponds to the respective principal deity. The right hands embrace the principal deity, The left hands hold blood.
Chinese
能成办。 父母无二取， 请受用手印印度的供品。 如是说。 དཔལ་ཟླ་གསང་ནག་པོའི་རྒྱུད་ལས（吉祥月密黑续）中， 手印开示品第十。 然后，大威德金刚又说了这个为了策励诸天本誓的颂词：以此大手印的祈请， 请您摄受我的我慢。 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）薄伽梵忿怒王阎魔敌， 虽然未曾动摇法性寂灭之状态， 为了调伏恶毒而化现忿怒王之身相， 三头六臂四足，舒展蜷曲之姿态， 具备三种解脱，以口吞噬三有， 以智慧之利齿咬噬，救度怨敌魔障， 须发胡须黄黑色向上竖立， 双耳发出雷鸣之声，鼻中喷出（赤红）气息， 降伏魔众，役使于事业， 具足九种智慧，九眼镇压九地。 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）汝鲁汝，以傲慢高举旗帜， 玛姆血饮，忿怒尊役使于降伏事业。 圆满了六度波罗蜜多，六大手印， 救度六道之怨敌魔障邪见。 具足四无量，以足镇压傲慢者。 镇压有界的阎罗。 对于佛母是魔之明妃。 身色深蓝黑色，燃烧着， 发绺从（中央）向左旋转。 以金、玉、珍珠、珍宝、珊瑚装饰。 面容沉浸在喜悦之中。 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）虚空边际（无余）世间中， 显现为色相的一切， 乃是殊胜身大手印， 对于阎魔敌及其眷属， 献上悦意的色相供品。 愿殊胜身手印令欢喜。 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）虚空边际（无余）世间中， 显现为声音的一切， 乃是殊胜语大手印， 对于起尸忿怒母及其眷属， 献上咒语声音的供品。 愿殊胜语令欢喜。 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）虚空边际无余世间一切， 一切有情之分别念， 无量百千之禅定， 对于妖女独发母及其眷属， 献上唯一慈爱之意供品。 愿殊胜意令欢喜。 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）虚空边际（无余）世间中， 损益业所缘之有情一切， 乃是如来之加持， 对于阎摩罗刹及其眷属， 献上殊胜功德之供品。 愿功德供
English
Can accomplish. Without the duality of father and mother, Please accept the offerings of the Indian mudra. Thus it is said. From the Shri Moon Secret Black Tantra, the tenth chapter, the chapter on teaching mudras. Then, the Great Terrifier again spoke this verse to encourage the deities' vows: With this prayer of the Great Mudra, Please subdue my pride. Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) Bhagavan Wrathful King Yamantaka, Although not moving from the state of Dharma-nature's peace, In order to subdue the wicked, transforms into the form of the Wrathful King, Three heads, six arms, four legs, in a posture of stretching and contracting, Possessing three liberations, with his mouth devouring the three realms, With the sharp teeth of wisdom biting, saving enemies and obstacles, Hair and beard yellow-black standing upright, From the ears roaring like thunder, from the nose exhaling (red) breath, Subduing the hosts of demons, employing them in activities, Possessing nine wisdoms, with nine eyes suppressing the nine grounds. Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) Ruru, with arrogance raising the banner, Mamo blood-drinker, wrathful one employing in the activity of subduing. Perfected the six paramitas, six great mudras, Saving the enemies, obstacles, and wrong views of the six realms. Possessing four immeasurables, with feet suppressing the arrogant. Subduing the Yama of existence. For the mother is the demon's consort. Body color dark blue-black, blazing, The hair strands swirling from (the center) to the left. Adorned with gold, turquoise, pearls, precious jewels, and coral. The face immersed in joy. Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) In the space, the edge (without remainder) of the world, Whatever appears as form, Is the supreme body, the Great Mudra, To Yamantaka and his retinue, Offering pleasing form offerings. May the supreme body mudra be pleased. Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) In the space, the edge (without remainder) of the world, Whatever appears as sound, Is the supreme speech, the Great Mudra, To the corpse-raising wrathful mother and her retinue, Offering mantra sounds as offerings. May the supreme speech be pleased. Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) In the space, the edge without remainder, all the world, All the thoughts of all sentient beings, Limitless hundreds of thousands of samadhis, To the seductive one-haired mother and her retinue, Offering the single loving intention. May the supreme mind be pleased. Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) In the space, the edge (without remainder) of the world, All beings who are the object of benefit and harm karma, Is the blessing of the Tathagata, To Yamaraja and his retinue, Offering the supreme qualities as offerings. May the qualities be offered.