English
Play in wisdom! Through the connection of skillful means and wisdom, from the space of non-dual union, in order to empower the mind of enlightenment, the mandala of empowerment should be constructed. It should be recited three times. Oṃ Vajra Amrita Mahā Ḍa La Hūṃ Phat! The mandala is a square of one cubit, fixed with the lines of Vasudhā. Then the mandala should be drawn, with four lines drawn, forming nine sections. Adorned with crescents, making it beautiful. Possessing doors and all ornaments. The order of its dwelling is: the wrathful father and mother should be placed in order, according to the proper manner. Their body color is dark purple, complete with all ornaments. Thus it is said. The order of its activities is: generate all the deities of the mandala. Please listen, descend, invite, and remain steadfastly. Prostrate, offer, praise, recite mantras, approach, accomplish, and be fully endowed. Then, the disciples should be bathed, prostrate, and supplicate in order. The order of empowerment is said to be completed with five orders. Vajra master, blazing Vajra, possessing ornaments, symbols, and the mind of enlightenment. Then, this command is issued: after the preliminary tasks are completed, the empowerment should be bestowed in complete order. Thus it is said. Then, the empowerment as Vajra Master: Inviting all Sugatas into the sky. Wisdom, vision, completion, and qualities are spontaneously accomplished. Protecting from suffering, guiding ignorance, showing the meaning of Dharmata, steering the course. The successor (of Buti), the supreme Vajra Master. By what manifest spontaneously accomplished empowerment? May you obtain all supreme empowerments! Oṃ Sabota Mahā Mā Guru Śara Vajra Svabhāva Skhyu Atna Ko'haṃ! Then, the empowerment of the Great Seal. Hūṃ! Great compassion, skillful means, self-born Heruka, Lord of the three realms, self-born Bhagavan, the deity of the blazing Vajra who burns the poisons of the three realms, the greatest of the great, the body of the great Lord. In the mandala of blazing realization and compassion, the fire of wisdom blazes, the cool light shines, the wrathful hosts blaze, and all the empowerments blaze. The great empowerment of the blazing fire of wisdom. Subduing poisons, burning ignorance, possessing the blazing great empowerment that is absent in all. Supreme son of the lineage, may you obtain the supreme empowerment! Oṃ Sarva Tathāgata Jala Mahā Ḍa La Mahā
Chinese
哇夏萨扎札格瓦巴瓦阿特纳郭阿吽。赐予降伏三界的金刚灌顶。以智慧傲慢降伏一切的金刚。是所有伟大国王的主宰。是所有一切处英勇的名号。以四种智慧屠夫降伏一切的金刚。是焚烧十方的太阳。通过这个殊胜灌顶。将三界完全焚为灰烬。愿获得如此殊胜的灌顶。嗡 玛哈 巴达瓦亚 吽 阿斯底克诶亚。然后是饰品标志的灌顶。然后拿起湿颅骨念珠这样说。吽 大海螺内部具备五根。身语意中持有干湿人头的状态。以聚集轮回处所之法的念珠庄严。赐予三界自在湿颅骨灌顶。愿获得身语意的殊胜灌顶。 嗡 贝玛 班扎 嘎巴拉 玛哈 夏 吽 阿 阿西扎 昂邦 吽。 然后是蛇串的灌顶这样说。 柔软有弹性的湿颅骨是巨大的怖畏饰品。以千条黑蛇庄严的威严。为了殊胜的身像，缠绕身体的五个部位。不舍弃五毒，作为权力的象征展示。柔软有弹性地缠绕，平息强烈的嗔恨。以神通力降伏龙王。因为是调伏愚痴的大权。以千条黑蛇的蛇串赐予灌顶。在嗔恨猛烈燃烧的地方。愿获得取悦善巧国王的权力。 嗡 班扎 纳嘎ra 匝 吽。 汝汝汝汝 吽。 阿斯底克。 然后是田地的家产赐予灌顶。 吽。 因为总是穿着田地皮，是尸陀林的主人。家产寿命（手势，召唤，帮助，束缚身体）。不舍弃轮回，在处所清净。因为是尸陀林聚众的主人。赐予你田地家产灌顶。以擅长田地湿润之法。愿完全从轮回的处所中获得胜利。 班 敏 达 喀诶 阿斯底克诶 瓦。 然后是虎皮的灌顶。 具有强烈嗔恨的虎皮裙。 虎皮裙具有光辉。 恐吓指交叉在腰间，内外秘密合一。 手持念珠，摧毁处所，赐予虎皮灌顶。 摧毁嗔恨的处所，战胜一切嫉妒的。 殊胜的灌顶在此处
English
Wa Sha Sa Zha Zha Grawa Bhawa Atna Ko Hung. Empowering the wrathful heruka who liberates the three realms. The wrathful heruka who liberates all through the pride of wisdom. The lord of all great kings. The name of being heroic in all places. The wrathful heruka who liberates all through the four wise executioners. The sun that burns the ten directions. Through the empowerment of this supreme empowerment. Completely burn the three realms to ashes. May one obtain such supreme empowerment. Om Maha Badhawaya Hung Astikheya. Then the empowerment of ornaments and symbols. Then, holding a garland of fresh skulls, say this: Hung, the great conch shell is endowed with five senses within. Holding the state of dry and wet skulls in body, speech, and mind. Adorned with a garland of methods for gathering the abodes of samsara. Empowering the fresh skull, the lord of the three realms. May one obtain the supreme empowerment of body, speech, and mind. Om Padma Bantra Kabala Maha Sha Hung A A Shidza Angbhang Hung. Then, the empowerment with a string of snakes is given, saying this: The soft and pliable fresh skull is a great and terrifying ornament. With the majesty adorned with a thousand black snakes. For the sake of the supreme body, entwined with the five places of the body. Not abandoning the five poisons, shown as a symbol of power. Softly and pliantly entwining, pacifying fierce anger. Subduing the Naga king with miraculous power. Because it is the great power to subdue ignorance. Empowering with a string of a thousand black snakes. In the places where fierce anger blazes. May one obtain the power to please the skillful king. Om Vajra Nakara Tsa Hung. Rulu Rulu Hum. Astikhi. Then, the empowerment of the field's possessions is given. Hung. Because one always wears the field's skin, one is the lord of the charnel ground. Possessions, life (gesture, summoning, helping, binding the body). Without abandoning samsara, purified in the place. Because one is the lord of the charnel ground assembly. Empowering you with the field's possessions. With skill in the method of moistening the field. May one completely triumph over the abodes of samsara. Bam Min Ta Khai Astikhe Hwa. Then, the empowerment of the tiger skin. With a tiger skin loincloth of fierce anger. The tiger skin loincloth is endowed with glory. The threatening finger crossed at the waist, uniting inner and outer secrets. Holding a rosary, destroying places, empowering with the tiger skin. Destroying the place of anger, conquering all jealousy. The supreme empowerment is here
Chinese
愿获得。嗡 班杂 札格 萨木札 吽 阿斯底 卡 吽。然后进行大象皮袍的灌顶。吽，大象皮袍庄严盛大，为了使愚痴完全从根源上清净。用衣服装饰身体，这殊胜的方便皮袍装饰。通过清晰观想的这个殊胜灌顶，愿获得力量之王的殊胜灌顶。嗡 穆哈 达尔巴 萨达 吽。然后进行劫末火的灌顶。吽，燃烧的火焰之链，具有智慧和慈悲。摧毁恶毒的众生，焚烧烦恼之毒。安住于劫末火焰燃烧之上。以明亮的智慧消除十方黑暗。通过劫末火焰的燃烧进行灌顶，不会被障碍魔的念头所阻挡。愿获得摧毁相状的殊胜灌顶。嗡 匝拉 吽 阿斯底 卡 阿。然后通过法轮等手印进行灌顶。吽，魔境战场上（装饰的标志，权力永恒）的手印。为了调伏恶毒，手持各种兵器。法轮、宝剑、锤子和颅骨、期克印、橛等。各种恶毒的兵器51。通过这些，勇士们完全战胜魔军，调伏威猛恐怖的标志，断除烦恼，调伏恶毒。愿迅速获得战胜三界一切威猛的殊胜灌顶。嗡 班杂 匝格 卡达嘎 嘎拉 汝巴 嘎匝 汝格 吉拉亚 吽 阿斯底 卡 阿。用油的团块进行灌顶。嘿汝嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的十个处所和，大尸陀林的八个处所中。包括新旧地域的安住处。红色阿斯涅的海洋环绕。用油的团块象征的是，这也是导师的誓言。这里也是标志的手印。以法性之油装饰。通过油的团块进行灌顶，在法性虚空中装饰，调伏一切恶毒，以伟大的功德增长。愿获得法性之油的灌顶。嗡 玛尔达 斯达玛 巴嘎班扎 阿拉拉 吼。然后用血滴进行灌顶。嘿汝嘎的十个处所和，大尸陀林的八个处所中。迎请大吉祥饮血尊及其眷属。包括新旧地域的安住处。红色阿斯涅的海洋环绕。
English
May it be obtained. Om Vajra Chakri Samudra Hum Asti Kha Hum. Then, the initiation of the elephant hide robe. Hum, the elephant hide robe is majestic and grand, in order to purify all ignorance from its source. Adorning the body with clothes, this supreme method of adorning the hide robe. Through this supreme initiation of clear visualization, may the supreme initiation of the king of power be obtained. Om Muha Darpa Shata Hum. Then, the initiation of the fire at the end of the kalpa. Hum, the burning chain of flames, endowed with wisdom and compassion. Destroying the assembly of the wicked, burning the poison of afflictions. Abiding on top of the burning fire of the kalpa. With bright wisdom, dispelling the darkness of the ten directions. Through the burning fire mountain of the kalpa, the thoughts of obstructing demons will not be able to hinder. May the supreme initiation of destroying characteristics be obtained. Om Dza La Ra Hum Asti Kha Ah. Then, the initiation with hand implements such as the wheel. Hum, in the battlefield of the demonic realm, the hand implements (of adorned signs, power eternal). In order to subdue the wicked, holding various weapons. Wheel, sword, hammer, and skull cup, threatening mudra, stake, and so on. Various wicked weapons 51. Through these, the heroes completely conquer the demonic armies, subdue the fierce and terrifying signs, cut off afflictions, and subdue the wicked. May the supreme and sacred initiation of conquering all the fierce ones of the three realms be quickly obtained. Om Vajra Chakra Khadga Kala Rupa Gatse Rugi Kilaya Hum Asti Kha Ah. Initiating with a lump of fat. The ten places of Heruka (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and, from the eight places of the great charnel ground. Including the abodes of the new and old regions. Surrounded by the red Asnye ocean. What is symbolized by the lump of fat is, this is also the vow of the teacher. Here also is the mudra of the sign. Adorned with the fat of dharmata. By initiating with the lump of fat, adorned in the dharmadhatu, subduing all wickedness, and increasing the great qualities. May the initiation of the fat of dharmata be obtained. Om Marta Stama Bhaga Bantra Alala Ho. Then, initiating with a drop of blood. The ten places of Heruka, and from the eight places of the great charnel ground. Inviting the great glorious blood drinker and his retinue. Including the abodes of the new and old regions. Surrounded by the red Asnye ocean.
Chinese
圈。血滴所象征的这个，这也是以前的誓言，这也是象征的印记。贪欲之处得以清净。以血滴灌顶，52降伏三毒暴怒，调伏强烈我慢的，愿获得殊胜的灌顶。嗡 惹嘎德 啦嘎 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。然后以大灰的颜料灌顶，迎请黑汝嘎的十处，以及大尸陀林的八处，以及大威德金刚眷属等，包括新旧的地域，倾泻红色的阿斯涅海。以灰的颜料所庄严的这个，这也是以前的誓言，这也是象征的印记。降伏所有恶毒，显现自性融入明点中。愿获得圆满究竟功德胜者的殊胜灌顶。 嗡 班匝 匝那 班匝 斯日（瓦瓦 帕瓦）阿达玛 郭 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。吉祥月密黑续中，果显现灌顶品第六。之后，降阎魔敌之王，为了调伏者之义而迎请，如是说。中央的忿怒本尊大自在，以五部佛顶严，智慧心与身语意，加持坛城诸尊。法身大悲周遍一切，然为调伏之大悲，从平等性中起立歌舞祈请降临。 嗡 西玛斯扎 萨玛雅 斯。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）从如愚痴黑暗般浓厚的坛城53中，祈请世尊阎魔敌降临，为了降伏眷属阎魔的恶毒，以及降伏所有六道众生，请降临于此。从如水般涌动的贪欲坛城中，祈请僵尸灰身眷属降临，为了调伏眷属尸陀林母，以及降伏众生的贪欲，请降临于此。从如火般燃烧的嗔恨坛城中，祈请忿怒母埃嘎扎热降临，为了调伏眷属三界母，以及降伏众生的嗔恨，请降临于此。从如山般傲慢的坛城中，祈请（子 证悟胜）雅玛若匝降临，为了调伏眷属的使者母，以及降伏众生的我慢，请降临于此。从如风般猛烈的嫉妒
English
Circle. This, symbolized by a drop of blood, is also a previous vow, and also a symbolic seal. The place of desire is purified. By empowering with a drop of blood, 52subduing the three poisons and fierce wrath, taming the strong arrogance, may one obtain the supreme and sacred empowerment. Om Ragati Laka Hum. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Then, empower with great ash pigment, inviting the ten places of Heruka, and the eight places of the great charnel ground, and the glorious great entourage, including the new and old regions, pouring out the red Asne sea. This, adorned with ash pigment, is also a previous vow, and also a symbolic seal. Subduing all wickedness, the appearance itself merges into the essence of the bindu. May one obtain the supreme and sacred empowerment of the perfectly accomplished and ultimately victorious qualities. Om Vajra Tsana Vajra Sru (Hwawa Bhava) Adma Koh Hum. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). From the Tantra of Glorious Secret Black Moon, the sixth chapter, the empowerment of manifesting results. Then, the King of Terrifiers, Yama, spoke this invitation for the sake of those to be tamed. The great wrathful one in the center is adorned with the five Buddha families, wisdom mind, body, speech, and mind, bless all the deities of the mandala. Although the great compassion of the Dharmakaya pervades all, yet for the sake of taming compassion, arise and dance from the state of equanimity. Om Shimaskra Samaya Sta. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Hum. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) From the mandala as thick as the darkness of ignorance 53, I invite the Blessed Yama, the Destroyer, to come here to subdue the wickedness of the entourage of Yama, and to subdue all six kinds of beings. From the mandala of desire surging like water, I invite the corpse-like ash-colored entourage to come here to subdue the charnel ground mothers of the entourage, and to subdue the desire of beings. From the midst of the wrathful mandala burning like fire, I invite the wrathful mother Ekajati to come here to subdue the mothers of the three realms of the entourage, and to subdue the hatred of beings. From the mandala of pride towering like a mountain, I invite (Son Realization Supreme) Yamaraja to come here to subdue the assembled messengers of the entourage, and to subdue the pride of beings. From the jealousy raging like wind