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0557Table of Contents Distribution.g2.0f

English

Recite three times. This is the confession of sins. May all Buddhas and Bodhisattvas consider me. Just as the past Buddhas and Bodhisattvas rejoiced in merit, realizing that there is nothing in their hearts, similarly, I, named ..., also rejoice in all the merits of all Buddhas, Bodhisattvas, Pratyekabuddhas, all noble Shravakas, and all beings. Recite that three times. This is rejoicing in merit. May all Buddhas and Bodhisattvas consider me. I, named ..., in order to not cut off the lineage of the Buddha, from this time until the place of the Bodhi tree, take refuge in the supreme of the two-legged beings, the perfectly complete Buddha, who possesses great compassion, is all-knowing, all-seeing, free from all fears, the great being, the best of great beings, whose body is inconceivable, the unsurpassed body, possessing the Dharma body. I take refuge in the Dharma, the supreme free from attachment, possessing the unsurpassed Tathagata, the peaceful Dharma body, each taking refuge in the Dharma of self-realization. I take refuge in the Sangha, the supreme of the disciplined assembly, the noble ones of the four directions, the non-returning Bodhi, the non-returning Bodhisattva, the Sangha of the great Bodhisattvas. Having said that three times, take refuge. May all Buddhas and Bodhisattvas consider me. I, named ..., from this time until abiding at the place of the Bodhi tree, to all the Buddhas and Bodhisattvas, according to the time and power, I offer and serve, may the protectors with compassion accept me. Recite that three times. This is the third offering. May all Buddhas and Bodhisattvas consider me. The past Tathagatas, Arhats, perfectly complete Buddhas, in the past, when practicing the conduct of Bodhisattvas, liberating all sentient beings, saving all sentient beings,

Chinese

为了使一切有情众生获得安乐,为了使一切有情众生完全从痛苦中解脱,为了使一切有情众生获得全知智慧,如同发无上圆满正等菩提心一样,我,名为某某,从此时起,直至安住菩提道场。为了救度一切有情众生,为了使一切有情众生获得安乐,为了使一切有情众生完全从痛苦中解脱,为了使一切有情众生获得全知智慧,我将发起无上圆满正等菩提心。如同往昔的如来、阿罗汉、圆满正等觉的佛陀和菩萨们,以远离一切事物的蕴、界、处,舍弃能取和所取的实有,以诸法无我的平等性,对自心本初未生之空性菩提发起菩提心一样,我,名为某某,从此时起,直至到达菩提道场,也将发起菩提心。如同往昔的如来、阿罗汉、圆满正等觉的佛陀们,战胜了一切魔军,现证圆满正等觉一样,我,名为某某,也将战胜一切魔军,现证圆满正等觉。如同往昔的如来、阿罗汉、圆满正等觉的佛陀们,现证圆满正等觉后,转动了法轮一样,我,名为某某,也将现证圆满正等觉,转动法轮。如同往昔的如来、阿罗汉、圆满正等觉的佛陀们,现证圆满正等觉后,聚集了僧众一样,我,名为某某,也将现证圆满正等觉,聚集僧众。我将发起殊胜的菩提心,我将承担所有众生的重任,菩提行

English

In order to bring happiness to all sentient beings, in order to completely liberate all sentient beings from suffering, in order to bestow the wisdom of omniscience upon all sentient beings, just as they generated the unsurpassed, perfectly complete and awakened mind of enlightenment, so too, I, who am called so-and-so, from this time forth, until abiding at the heart of enlightenment, in order to liberate all sentient beings, in order to bring happiness to all sentient beings, in order to completely lead all sentient beings beyond suffering, in order to bestow the wisdom of omniscience upon all sentient beings, I will generate the unsurpassed, perfectly complete and awakened mind of enlightenment. Just as the Buddhas, the Arhats, the perfectly complete and awakened Buddhas and Bodhisattvas of the past, with the equality of the selflessness of phenomena, having abandoned the aggregates, elements and sense-fields that are devoid of all things, having abandoned the reality of grasping and being grasped, generated the mind of enlightenment in the emptiness of their own mind, which is unborn from the very beginning, so too, I, who am called so-and-so, from this time forth, until arriving at the heart of enlightenment, will generate the mind of enlightenment. Just as the Buddhas, the Arhats, the perfectly complete and awakened Buddhas of the past, having vanquished all the hosts of demons, manifestly realized perfect enlightenment, so too, I, who am called so-and-so, will vanquish all the hosts of demons, and I myself will manifestly realize perfect enlightenment. Just as the Buddhas, the Arhats, the perfectly complete and awakened Buddhas of the past, having manifestly realized perfect enlightenment, turned the wheel of Dharma, so too, I, who am called so-and-so, will manifestly realize perfect enlightenment, and I will turn the wheel of Dharma. Just as the Buddhas, the Arhats, the perfectly complete and awakened Buddhas of the past, having manifestly realized perfect enlightenment, gathered the assembly, so too, I, who am called so-and-so, will manifestly realize enlightenment, and I will gather the assembly. I will generate the supreme mind of enlightenment. I will take responsibility for all sentient beings. The conduct of enlightenment

Chinese

我将行持殊胜悦意之行,为利有情愿成就佛果。如是念诵三遍。乃发菩提心也。我之菩提心生起之善根,以及其他我所作之少分福德,以及将要作的,以及一切善根,为了父母等一切有情之义,回向于无上正等圆满菩提。我之此福德,愿救度父母等未得救度之有情。未解脱者得解脱。未得喘息者得喘息。未得完全寂灭者,令得完全寂灭。未现证圆满正觉者,令得现证圆满正觉。对于无依怙者与无处所者,以及无助者的世间人,成为依怙处所与助伴。以此福德愿速得,成就一切遍知智,降伏一切罪恶之怨敌,从老病死之巨大波涛中,救度众生脱离有海。此外,我所积之布施,所守护之戒律,所修持之忍辱,所发起之精进,于禅定中等持其心,以及智慧之种种行持,以及于方便之善巧所修学的一切,所有这些为了所有有情之义,利益与安乐之故,从无上正等圆满菩提出发,过去、未来与现在之菩萨摩诃萨,具大悲心,于大乘道中如实安住,安住于大地者,我将随学彼等。圣者们,我菩萨恳请诸位菩萨接纳我。如地、水、火、风,如药草与丛林之树木般,我愿成为一切有情,随意取用而无吝惜之受用。通过见、闻、触、忆,愿我能医治一切有情之疾病。愿一切有情皆得安乐。愿一切恶趣恒时空无。菩萨于何处安住,愿彼等一切之愿望皆得成办。

English

I shall practice the supreme and pleasing conduct. For the benefit of beings, may I attain Buddhahood. Thus, recite three times. This is the generation of the mind of enlightenment. This root of virtue of my generation of the mind of enlightenment, and also the small amount of merit I have done, and will do, and all virtues, for the sake of all sentient beings, including parents, I dedicate entirely to the unsurpassed, perfectly complete enlightenment. By this merit of mine, may I liberate sentient beings, including parents, who have not been liberated. May those who are not liberated be liberated. May those who have not found relief find relief. May those who have not completely passed into nirvana be led to complete nirvana. May those who have not manifested perfect enlightenment manifest perfect enlightenment. May I become a refuge, a place, and a companion for those in the world who have no refuge, no place, and no support. By this merit, may I quickly attain omniscience, defeat all enemies of faults, and liberate beings from the ocean of existence, from the great waves of old age, sickness, and death. Furthermore, whatever I have accumulated of generosity, kept of discipline, cultivated of patience, initiated of diligence, placed my mind evenly in meditation, practiced of wisdom, and whatever I have trained in skillful means, all of these, for the sake of all sentient beings, for their benefit and happiness, starting from the unsurpassed, perfectly complete enlightenment, I will follow the past, future, and present Bodhisattvas, great beings with great compassion, who truly abide on the great path, who dwell on the great earth. Noble ones, I, a Bodhisattva, request you Bodhisattvas to accept me as a Bodhisattva. Like earth, water, fire, and wind, like herbs and forests of trees, may I be used by all sentient beings without desire or regret. Through seeing, hearing, touching, and remembering, may I heal all the diseases of all sentient beings. May all sentient beings be happy. May all bad migrations always be empty. Wherever Bodhisattvas reside, may all their wishes be fulfilled.

Chinese

莲花的花瓣上,莲花月亮升起的座垫上,伟大的母亲,圆满受用,金刚坛城中,金色身躯非常广大,四只手中的第一只手做禅定印,下面的右手宣讲佛法,左手拿着经书,利益着有情众生,祈请您加持,愿由此获得殊胜灌顶。嗡 提 札 瓦 美 亚 尼 德 札 杜 札 美 比 秀 提 比亚,达玛 达 杜 瓦 嘎 瓦,札 吽 瓦 吼,阿 啦 啦 吼。嗡 阿 巴 啦 札 提 晋 吽,阿 比 辛 札 吽。南方莲花的花瓣上,莲花月亮升起的座垫上,金刚手寂静的脸庞,深蓝色,右手持金刚杵,左手持莲花,珍宝严饰,位于菩萨坛城中,祈请您加持,愿由此获得殊胜灌顶。嗡 班匝 赞 达 玛 哈 绕 恰 纳 吽 啪,阿 比 辛 札 吽。西方莲花的花瓣上,身体金色,苦行者的形象,身着三法衣,手持拂尘,头顶发髻,左手持钵,身语意三者处于平等状态,祈请您加持,愿由此获得殊胜灌顶。嗡 纳玛 萨曼达 布达 南 瓦嘎瓦,札 巴 达 塔 嘎 达 比 萨 亚 萨 巴 瓦 梭哈,阿 比 辛 札 吽。北方莲花的花瓣上,莲花月亮升起的座垫上,白色的观世音菩萨,装饰华美,安住在菩萨坛城中央,右手施予胜妙莲花,左手也持莲花和经书,祈请您加持,愿由此获得殊胜灌顶。嗡 萨瓦 达 塔 嘎 达 阿 瓦 洛 杰 杰 嘎 汝 南 玛 啦 亚 班匝 梭哈,阿 比 辛 札 吽。天宫的诸神,在东方,莲花月亮升起的座垫上,善逝宝生佛,身色如水晶般洁白,右手施予珍宝,左手在肚脐处显现白色,底部向众生展示,祈请您加持,愿由此获得殊胜灌顶。嗡 萨瓦 达 塔 嘎 达 阿 亚 普 啦 嘎 提 梭哈,阿 比 辛 札 吽。天宫的诸神,在南方,莲花月亮升起的座垫上,善逝无忧德,身色如天空般,右手持燃烧的法轮,左手在肚脐处显现白色

English

On the lotus petals, on the lotus moon rising seat, the great mother, perfect enjoyment, in the Vajra mandala, the golden body is very vast. The first of the four hands makes the meditation mudra, the lower right hand teaches the Dharma, the left hand holds the book, benefiting sentient beings. Please bless me with this, may I obtain the supreme empowerment through this. OM DHI PRA VA ME YA NI DE PRA DUD PRA ME BHI SHUD DHE BHYA, DHARMA DHAR TU VA GA VA, DZA HUM VAM HO, A LA LA HO. OM A PA RA PRA TI DZIM HUM, ABHI SHINCHA HUM. On the lotus petals in the south, on the seat where the lotus moon rises, Vajrapani with a peaceful face, deep blue, holding a vajra in his right hand, holding a lotus in his left hand, adorned with precious jewels, in the center of the Bodhisattva mandala, please bless me with this, may I obtain the supreme empowerment through this. OM VAJRA TSAN DHA MA HA RO SHA NA HUM PHAT, ABHI SHINCHA HUM. On the lotus petals in the west, the body is golden, the form of an ascetic, wearing three Dharma robes, holding a whisk, with a topknot, holding a begging bowl in the left hand, the body, speech, and mind are in a state of equality, please bless me with this, may I obtain the supreme empowerment through this. OM NAMA SAMANTA BUDDHA NAN BHAGAVAN, BRA BHA TA TATHAGATA BHISHAYA SA BHAVA SVAHA, ABHI SHINCHA HUM. On the lotus petals in the north, on the seat where the lotus moon rises, White Avalokiteshvara Bodhisattva, beautifully adorned, resides in the center of the Bodhisattva mandala, the right hand bestows the supreme lotus, and the left hand also holds the lotus and the book, please bless me with this, may I obtain the supreme empowerment through this. OM SARVA TATHAGATA AVALOKITE KARUNAN MARAYA VAJRA SVAHA, ABHI SHINCHA HUM. The gods of the celestial palace, in the east, on the seat where the lotus moon rises, the Sugata Ratnasambhava, the body color is as white as crystal, the right hand bestows jewels, the left hand shows white at the navel, the bottom shows it to sentient beings, please bless me with this, may I obtain the supreme empowerment through this. OM SARVA TATHAGATA AYU PURA GATI SVAHA, ABHI SHINCHA HUM. The gods of the celestial palace, in the south, on the seat where the lotus moon rises, the Sugata Ashoka, the body color is like the sky, the right hand holds a burning wheel, the left hand shows white at the navel