Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【处理错误】 [ { "chinese_translation": "目录 分发", "english_translation": "Table of Contents Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { }, { }, { } ] ============================================================
Chinese
由聚集而成的宫殿，四方形有四个门，内部有装饰和台阶。莲花四瓣的中心，世尊金色，右手说法，左手持禅定手印，具有金刚跏趺坐姿和顶髻，广阔的眼睛，蓝色的，具有眉间白毫，从身体发出光芒，是教法的拥有者，引导众生。东方莲花的花瓣上，莲花月亮圆满的座垫上，伟大的佛母，具有五种受用圆满的装饰，金刚跏趺坐姿，金色的身体非常广大，四只手中的第一只手是禅定手印，下面的右手说法，左手拿着经书，利益着众生。南方莲花的花瓣上，莲花月亮圆满的座垫上，金刚手菩萨寂静的脸庞，蓝色的，右手拿着金刚杵，左手拿着莲花，具有珍宝装饰，位于菩萨的中央。西方莲花的花瓣上，舍利子金色，苦行者的形象，具有三件法衣，拿着拂尘，膝盖着地，左手拿着钵，身语意三者处于平等的状态。北方莲花的花瓣上，莲花月亮圆满的座垫上，白色的观世音菩萨，菩提心，装饰华丽，位于菩萨的中央，右手施予莲花，左手也拿着莲花经书。十个莲花瓣的东方，莲花月亮圆满的座垫上，善逝宝生佛，身体的颜色像水晶一样白，右手施予珍宝，左手在肚脐处是白色，显示着不空母。南方莲花的花瓣上，莲花月亮圆满的座垫上，善逝无忧德佛，身体的颜色像天空一样，右手拿着燃烧的法轮，左手在肚脐处是白色，以教法消除众生的烦恼。西方莲花的花瓣上，莲花月亮圆满的座垫上，善逝宝光佛，身体的颜色像雪山一样白，右手拿着堆积的牙齿，左手在肚脐处是白色，以教法调伏众生的障碍。北方莲花的花瓣上，莲花月亮圆满的座垫上，善逝胜力王佛，身体的颜色像靛蓝一样，右手拿着白色的莲花，左手在肚脐处
English
Inside the palace made of gatherings, which is square with four doors and complete with decorations and steps, in the center of the four lotus petals: The Bhagavan, golden in color, with the right hand teaching the Dharma, the left hand in the mudra of equipoise, possessing the vajra full lotus posture and the ushnisha, with wide, blue eyes and the urna hair, radiating light from the body, the lord of the teachings, guiding beings. On the eastern lotus petal, on the seat of the full lotus moon, the great mother, with the five ornaments of enjoyment, in the vajra full lotus posture, the golden body is very vast. The first of the four hands is the mudra of equipoise, the lower right hand teaching the Dharma, the left hand holding the book, benefiting sentient beings. On the southern lotus petal, on the seat of the full lotus moon, Vajrapani with a peaceful face, blue in color, holding a vajra in the right hand, and holding a lotus in the left hand, adorned with precious jewels, in the center of the bodhisattva. On the western lotus petal, Shariputra, golden in color, in the form of an ascetic, with three Dharma robes, holding a whisk, kneeling, holding a begging bowl in the left hand, with body, speech, and mind in a state of equality. From the northern lotus petal, on the seat of the full lotus moon, White Avalokiteshvara, the mind of enlightenment, beautifully adorned, seated in the center of the bodhisattva, the right hand offering a lotus, and the left hand also holding a lotus book. On the eastern side of the ten lotus petals, on the seat of the full lotus moon, the Sugata Ratnasambhava, whose body color is as white as crystal, the right hand making the offering of jewels, the left hand white at the navel, showing the Amoghasiddhi. On the southern lotus petal, on the seat of the full lotus moon, the Sugata Amitabha, whose body color is like the sky, the right hand holding a burning wheel, the left hand white at the navel, eliminating the afflictions of beings with the teachings. On the western lotus petal, on the seat of the full lotus moon, the Sugata Ratnaketu, whose body color is as white as a snow mountain, the right hand holding a pile of teeth, the left hand white at the navel, subduing the obstacles of beings with the teachings. On the northern lotus petal, on the seat of the full lotus moon, the Sugata Adhipati, whose body color is like indigo, the right hand holding a white lotus, the left hand at the navel
Chinese
脐间白光，示于众生，消除黑暗。东南莲花瓣上，莲月盛开的座垫上，善逝莲花殊胜之光，身色如毒般白皙。右手持红色莲花，左手脐间白光，示于众生，摧毁贪欲。西南莲花瓣上，莲月盛开的座垫上，日光殊胜之光，身色如融化的酥油般红褐色，右手持驱除黑暗的太阳，左手依于身。西北莲花瓣上，莲月盛开的座垫上，佛陀大威力莲花之舞，身色如蓝宝石般。右手持各种金刚杵，左手脐间白光，深奥之处示于众生。东北莲花瓣上，莲月盛开的座垫上，禅定象王殊胜之光，身色如黄金般闪耀。右手说法印，左手持法衣。东北莲花瓣上，莲月盛开的座垫上，令人欢喜的佛陀，身色如青莲花般湛蓝。右手持珍宝瓶，左手依于身。西方莲花瓣上，莲月盛开的座垫上，善逝莲花殊胜之勇，身色如黄金般闪耀。右手持红色莲花，左手脐间白光，深奥之处外显，消除痛苦。于此祈请智慧垂听，顶礼供养赞颂。印度语：金刚歌。藏语：金刚之歌。声音进入的原因，翻译者恭敬地，于大能者释迦牟尼之时，祈请主尊降临，祈请全知者降临，大能者释迦牟尼降下甘露，祈请二足尊降临，祈请二足殊胜者降临，祈请二足全知者降临，从戒律莲花池中诞生，精进如水般增长，弟子们听闻瓶之声，祈请殊胜释迦牟尼降临，安住于圣者谛实之处，具有慈悲之眼，宣说无我之声，祈请胜者狮子降临，戒律是小
English
The white light at the navel, showing to beings, dispels darkness. On the southeast lotus petal, on the seat of the blooming lotus moon, the glorious auspiciousness of the Sugata lotus, the body color is as white as poison. The right hand holds a red lotus, the left hand is the white light at the navel, showing to beings, destroying desire. On the southwest lotus petal, on the seat of the blooming lotus moon, the glorious auspiciousness of the sun's light, the body color is reddish-brown like melted butter, the right hand holds the sun that dispels darkness, the left hand rests on the body. On the northwest lotus petal, on the seat of the blooming lotus moon, the Buddha's great powerful lotus dance, the body color is like sapphire. The right hand holds various vajras, the left hand is the white light at the navel, the profoundness is shown to beings. On the northeast lotus petal, on the seat of the blooming lotus moon, the glorious auspiciousness of the Samadhi elephant king, the body color is as radiant as gold. The right hand shows the teaching mudra, the left hand holds the Dharma robe. On the northeast lotus petal, on the seat of the blooming lotus moon, the Buddha who brings joy, the body color is as blue as a blue lotus. The right hand holds a precious vase, the left hand rests on the body. On the western lotus petal, on the seat of the blooming lotus moon, the courageous auspiciousness of the Sugata lotus, the body color is as radiant as gold. The right hand holds a red lotus, the left hand is the white light at the navel, the profoundness is revealed outwardly, eliminating suffering. Here, I request wisdom to listen, prostrate, offer, and praise. In Sanskrit: Vajra Giti. In Tibetan: Vajra's Song. The reason for the entry of sound, the translator respectfully, at the time of the Great Sage Shakyamuni, I pray that the chief being descends, I pray that the all-knowing being descends, the Great Sage Shakyamuni descends nectar, I pray that the two-legged lord descends, I pray that the two-legged supreme being descends, I pray that the two-legged all-knowing being descends, born from the pond of the lotus of discipline, diligence grows like water, disciples hear the sound of the vase, I pray that the supreme Shakyamuni descends, abiding in the place of the noble truth, possessing eyes of loving-kindness and compassion, proclaiming the sound of selflessness, I pray that the victorious lion descends, discipline is small
Chinese
忆念。 菩提支分鲜花饰， 解脱果实圆满具， 祈请胜者树降临。 智慧广大且深奥， 禅定之水善调伏， 瑜伽士众所瞻仰， 祈请导师海降临。 慈悲坛城具光辉， 智慧光芒善庄严， 弟子莲花展笑颜， 祈请能仁日降临。 不为外道所动摇， 具有瑜伽等众会， 有学无学山珍视， 祈请能仁山降临。 佛陀声闻眷属净， 我今于此作迎请， 为满我等诸希愿， 祈请一切速降临。 如今十方世界中， 恒常安住二足尊， 具足慈爱慈悲之意， 恳请慈悲垂念我。 不入涅槃大悲者， 不舍烦恼无所求， 从无染自性清净中， 祈请安住莲花座。 一切诸佛之主尊， 金刚持之自性体， 三宝总集根本处， 顶礼诸位上师尊。 我等所有众弟子， 三毒疾病所逼恼， 以胜妙法药作救护， 顶礼诸位上师尊。 恒常顶礼依止六天尊， 顶礼具德比丘您， 顶礼大学者您， 顶礼心怀慈悲者您， 顶礼瑜伽自在者您， 恒常顶礼安住于法界者您， 顶礼解除他人痛苦者您， 顶礼作明灯之智慧足。 导师无上佛宝， 救护无上正法宝， 引导无上僧伽宝， 顶礼无上三宝尊。 凡是宣说正法者， 顶礼一切诸佛陀。 诸佛恭敬于何者， 我今顶礼于正法。 供养何者意义大， 亦复顶礼于僧伽。 顶礼无相法身。 顶礼种种化身。 顶礼清净法界。 顶礼修行八圣道。 教法的
English
Remembering. Adorned with flowers of the limbs of enlightenment, Perfect with the fruit of liberation, I request the victorious tree to descend. With vast and profound wisdom, And a field endowed with the flow of meditative waters, Born from the assembly of yogis, I request the teacher, the ocean, to descend. The mandala of compassion is endowed with glory, Adorned with the well-arranged rays of wisdom, Opening the lotus faces of disciples, I request the capable sun to descend. Unmoved by the opponents of others, Possessing assemblies such as yogis, Cherished by those in training and beyond, I request the capable mountain to descend. The Buddha and the pure assembly of hearers, I invite them here today, In order to fulfill my hopes, I request all to descend quickly. Now, in the ten directions of the world, The chief of the two-legged, who always abides, With a mind of love and compassion, I request you to consider me with affection. O compassionate one who does not pass into sorrow, Who does not abandon afflictions and has no needs, From the pure, unattached nature, I request you to sit on the lotus seat. The chief of all the Buddhas assembled, The very essence of Vajradhara, The root of the Three Jewels, I prostrate to all the Lamas. For the suffering of all my disciples, Afflicted by the disease of the three poisons, Who heal with the nectar of the sacred Dharma, I prostrate to all the Lamas. I always prostrate to the reliance on the six deities. I prostrate to you, glorious monk. I prostrate to you, great scholar. I prostrate to you, compassionate one. I prostrate to you, lord of yoga. I always prostrate to the one who abides in the sphere. I prostrate to the one who alleviates the suffering of others. I prostrate to the wisdom feet that make the lamp. The teacher, the unsurpassed precious Buddha, The protector, the unsurpassed precious Dharma, The guide, the unsurpassed precious Sangha, I prostrate to the unsurpassed Three Jewels. Those who teach the Dharma, I prostrate to all the Buddhas. To whom the Buddhas pay homage, I prostrate to the Dharma. To whom the offering is of great meaning, I also prostrate to the Sangha. I prostrate to the formless Dharmakaya. I prostrate to the various Nirmanakayas. I prostrate to the pure Dharmadhatu. I prostrate to the eight noble paths of practice. The teachings of
Chinese
对传承上师恭敬顶礼！能遮止恶趣的菩提心，以及清净的阿罗汉等，对独觉佛陀们顶礼！能遮止恶趣，又能善妙地显示通往善趣之路，引导众生趋向无老无死之境，对菩提心顶礼！从一切过患中解脱，以一切功德庄严，是所有众生唯一的亲友，对一切智者顶礼！难以调伏、无尽的心，您能调伏；如战场上的勇士，彻底降伏并自在掌控；调伏自心、不骄慢的您，我顶礼！拥有众多珍贵功德的集合，具足名称殊胜、智慧圆满的身体，身色如金，为天人所供养，对世尊天中之天顶礼！慈爱众生，具有相遇和分离的意念，具有不分离的意念，对具有利益安乐意念者顶礼！所有有情众生见到您，都知晓您是殊胜的士夫，仅是见到就生起信心的，对您的事业顶礼！无上无畏的布施，我对您顶礼！利益他人的众生之友，我对您顶礼！具有十力、真实之力的您，我对您顶礼！当您，双足尊主降生之时，在这大地之上行走七步，说道：我是世间最胜。那时，我对智者您顶礼！当大能者前往寂静之城时，即使安住，阎浮树的影子也没有离开，六位年轻的天子也前来顶礼，那时，我对值得供养的您顶礼！现在，我再次三次地，以头顶礼世尊您的足下。您具有伟大的慈悲，是天神供养的主尊，世间没有像您一样的人，更何况是超越者呢？名字是义成就，这是之前就说过的，是父母思量后所取的名字。您的心愿圆满，能令甘露欢喜，我将称您为义成就。五种清净之身，无比美妙，如智慧之海，如黄金之山，名声遍布世间，光芒四射，至尊怙主，我向您皈依！对于完全迷失道路、双眼紧闭的众生，您是世间的明灯。