Chinese
解脱圆满佛陀安住于地，无上果位，行持国王之法唯一，利生事业究竟，三界之主，事业究竟，吉祥圆满！这是佛塔灌顶品，第二十品。第二是五种能力之灌顶，即听闻灌顶、修持灌顶、讲说灌顶、事业灌顶和金刚国王一切经典之灌顶。这五种灌顶的仪轨也与之前相同。第三是甚深秘密之灌顶，有三种，即秘密灌顶、智慧明智灌顶和无别大乐灌顶。这三种灌顶的仪轨之替代是四种道用，即乘道用菩提萨埵。观想大天母为十方诸佛所围绕。擦卡里的十五位本尊。心咒：达地雅他 嗡 嘎德（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。二十种灌顶之灌顶。诀窍犹如母亲疼爱独子。通过修持慈爱和悲悯，观想遍布一切众生。见解是证悟无我之义。修持是不作意之修持。行持是具足六度之行，修持付诸实践。果是获得十一面普光。大修行者的坐姿犹如地方官处理政务，唯一专注于总义。如果以智慧之自性修持作为灌顶，这也是修持二谛之义。之后，如果作为世俗谛之灌顶，将灌顶物置于手中，以三摩地和仪轨进行灌顶。能灌顶者和所灌顶者都是大智慧事业二十种灌顶本身。在胜义谛中，观想心间有一个如鸟巢般的光点。观想光明的形象，颜色不定。那光点是空性，无生。如此等等。观察那光点，会显现出不间断的颜色形象。观察那些颜色，因为是单一的，所以什么也无法成立。同样，在世俗谛中，灌顶物和灌顶等显现出不间断的形象，但在胜义谛中，不执着于任何事物，法性远离一切戏论，不成立任何自性而安住。如是，在远离一切戏论的自性中，安住于不作意之无有之方式中。如是说。之后
English
May liberation and complete Buddhahood be established on the ground. The supreme rank, the practice of a single royal method. May the ultimate benefit of beings, the lord of the three realms, the ultimate accomplishment of deeds, be auspicious and complete! This is the chapter on the empowerment of the stupa, the twentieth chapter. The second is the five empowerments of ability: the empowerment of listening, the empowerment of practice, the empowerment of teaching, the empowerment of activity, and the empowerment of the Vajra King, the ocean of teachings. The ritual for these five empowerments is the same as before. The third is the empowerment of profound secrets, which has three aspects: the secret empowerment, the empowerment of wisdom and knowledge, and the empowerment of indivisible great bliss. The substitute for the ritual of these three empowerments is the four path practices: the Mahayana path practice Bodhisattva. Visualize the great divine mother surrounded by the Buddhas of the ten directions. The fifteen deities of the Tsakali. The essence mantra: Tadyatha Om Gate (藏文,梵文天城体,梵文罗马拟音,Meaning in Chinese). The empowerment of the twenty empowering deeds. The instruction is like a mother's love for her only child. Through the practice of love and compassion, contemplate pervading all sentient beings. The view is to realize the meaning of selflessness. Meditation is the meditation of non-conceptualization. Conduct is to practice the six perfections, and to put the practice into action. The result is to obtain the eleven-faced all-illuminating one. The posture of a great meditator is like a local official conducting local affairs, focusing solely on the general meaning. If the empowerment is done with the nature of wisdom meditation, then it is also meditating on the meaning of the two truths. Then, if it is done as the empowerment of conventional truth, then hand over the empowerment substance, and perform the empowerment with samadhi and ritual. Since the empowerer and the empowered are the same as the twenty empowerments of great wisdom activity, in the ultimate truth, meditate on a bindu the size of a bird's nest in the center of the heart. Meditate on the appearance of light, the color of which is also uncertain. That bindu is emptiness, unborn. So it is said. By examining that bindu, the uninterrupted appearance of color appears in any way. By examining those colors, because it is singular, nothing can be established anywhere. Similarly, in conventional truth, even though the empowerment substance and the empowerment, etc., appear uninterruptedly, in ultimate truth, without focusing on anything, the nature of reality is free from all elaborations and abides without being established as any entity. Thus, in the nature of being free from all elaborations, one should abide in the manner of non-fabricated non-existence. So it is said. After that
English
"next": "no next", "previous_chinese_translation": "第一，从外灌顶之河中生起的菩萨灌顶之梯。", "next_chinese_translation": "无下一页", "previous_english_translation": "First, the staircase of the Bodhisattva's empowerment from the river of outer empowerment.", "next_english_translation": "no next