Chinese
以文殊和吉祥而闻名，具有意义。 向文殊师利勇猛者顶礼。 在具长发者的殊胜圣地， 是所有密咒和明咒的主宰。 摧毁所有邪恶引导和障碍的群体， 向持金刚的世尊顶礼。 于理性的法界中诞生， 无念离戏，大乐。 清净究竟的菩提心， 向度母法身顶礼。 青春具相，美丽的身体， 具有殊胜的颜色，威严的容颜。 安住于母续坛城法界中， 向度母报身顶礼。 从心间秘密的坛城中， 放射出各种手印的形象， 救度六道众生的度母之母， 向度母化身顶礼。 不动明王，知识的忿怒尊， 善持宝剑和绳索， 头顶的发髻向左倾斜， 安住于自己的坛城光芒中。 所有的大龙等， 以所有的饰品庄严。 具有孩童形象的忿怒尊， 向金刚身顶礼。 从如火焰般燃烧的劫火中央， 以英雄的姿态，伸展和收缩的姿势安住。 以如日月般燃烧的眼睛， 以睁大的眼睛惊吓魔军，向您顶礼。 示现悲悯的智慧游戏， 手中持有各种罪恶的武器， 彻底摧毁烦恼毒素， 向以蛇毒为饰的您顶礼。 虽然未曾动摇智慧寂静的状态， 身相却具有吞噬者的威严。 语发出如雷鸣般轰鸣的声音， 向无余摄伏一切的您顶礼。 निश्चित ही भयङ्कर हूँकार शब्द का उच्चारण करते हैं, 摧毁所有魔军， 赐予所有成就之神， 向大忿怒尊不动怙主顶礼。 诸佛之身虽无有烦恼， 然为调伏众生烦恼习气故， 以身语意供养此供水， 愿三界众生之习气皆得清净。 以此具足戒律之殊胜妙香， 以三摩地、真言及手印加持， 于诸佛刹土中，妙香芬芳， 愿普令诸佛海会众皆欢喜。 于一切坛城中
English
Meaningful as renowned Gentle and Glorious, I prostrate to the truly brave Manjushri. In the supreme sacred place of the one with matted hair, Being the master of all secret mantras and vidyas, Destroying all assemblies of misleading spirits and obstacles, I prostrate to the Bhagavan holding the vajra. Born in the sphere of reasoning and action, Free from conceptualization, free from elaboration, great bliss, The utterly pure, ultimate Bodhicitta, I prostrate to Tara's Dharmakaya. A youthful, beautiful form with marks, A face majestic with excellent color, Dwelling in the sphere of the Mother Tantra mandala, I prostrate to Tara's Sambhogakaya. From the secret mandala of her heart, Radiating forms of various mudras, Mother Tara who liberates the beings of the six realms, I prostrate to Tara's Nirmanakaya. The immovable, wrathful one of knowledge, Well holding a sword and a noose, The forelock of hair on the crown of his head hanging to the left, Dwelling in the light of his own mandala. All the great nagas and so forth, Completely adorned with all ornaments, A wrathful one with the form of a child, I prostrate to the Vajra Body. From the center of a blazing fire-like aeon, Dwelling in the posture of a hero, extended and contracted, With eyes wide open, blazing like the sun and moon, Making the armies of obstacles tremble, I prostrate to you. Showing the play of compassionate wisdom, Holding various sinful weapons in your hands, Completely destroying the poisonous afflictions, I prostrate to you, adorned with ornaments of serpent venom. Although not moving from the state of peaceful wisdom, The form of the body is that of a terrifying devourer, The voice roars with the sound of thunder, I prostrate to you who subdue all without exception. Certainly uttering the terrifying Hum sound, Burning all the armies of obstacles without exception, The deity who bestows all siddhis, I prostrate to the great wrathful, immovable protector. Although the bodies of the Buddhas do not possess afflictions, In order to purify the afflictive imprints of sentient beings, By offering this water of ablution to body, speech, and mind, May the imprints dwelling in the three realms be purified. With this supreme and sacred incense possessing morality, Blessed by samadhi, mantra, and mudra, In the Buddhafields, the fragrance of incense arises, May the assemblies of the ocean of victorious ones be satisfied. In all mandalas
Chinese
令诸佛欢喜的，颜色形状美好的天物鲜花，充满虚空以心化现，在宫殿中如云般堆积吧！消除所有烦恼毒火的，具有智慧光芒的吉祥明灯，如无云晴空中旭日东升般，光明照耀十方！三千世界中产生最胜妙的香气，香和檀香混合的洁净圣水，是诸佛的沐浴。智慧的云朵在虚空中降下甘霖，为了众生的利益，降下天物甘露。以清净洁白调和后供养，祈请具有智慧慈悲者享用。洪亮的钟声清凉悦耳，是解脱梵天的妙音，以纯净的意念和语言赞颂，恭敬供养，从十地次第升进直至成佛，圆满二资粮，成为正法之王！具有八功德、清净无染之水，吉祥的各种乳汁之水流，以此供养于诸佛前，愿一切众生寂静，吉祥圆满！以香和檀香等混合，能净化一切业障的清净之水，以此供养诸佛之足，愿一切众生消除突发性的染污！俱生、和合、以及圆满所成的，极其令人满足的善妙焚香，以此供养诸佛之鼻，愿一切众生戒律清净！水生、陆生、以及意生所化的，具有菩提分的美丽鲜花，以禅定的自性供养于诸佛之顶，愿一切众生具足妙相和随好！红色明亮美丽，清澈澄明的，能消除无明黑暗的明灯，以愿望的自性供养于诸佛之眼，愿一切众生五眼清净！以檀香、藏红花等混合的，去除恶臭散发芳香的涂香，以方便的自性供养于诸佛之心，愿一切众生获得无漏五蕴！具有颜色、香味和滋味的食物，加持成为具有百味的食物，以力量的自性供养于诸佛之口，愿一切众生获得无贪婪之子的力量！洪亮的钟声清凉悦耳，是解脱梵天的妙音，以纯净的意念和语言赞颂，恭敬
English
May these divine flowers, beautiful in color and shape, pleasing to the Buddhas, be manifested by the mind to fill the sky, and pile up like clouds in the celestial palace! May this glorious lamp of wisdom, which dispels all the poisons of afflictions, shine brightly in all ten directions, like the sun rising in a cloudless sky! May the finest fragrance arise throughout the three thousand worlds, and may the pure water mixed with incense and sandalwood be the bath of the Buddhas. May the clouds of wisdom rain down nectar in the sky, and may divine nectar sprout for the benefit of beings. Since it is offered mixed purely and cleanly, please accept it, you who possess wisdom and compassion. The great bell's cool and sweet sound is the liberating voice of Brahma. Praising with pure thought and speech, and offering with reverence, may we ascend through the ten bhumis and attain Buddhahood, perfect the two accumulations, and become kings of Dharma! With water possessing eight qualities and free from impurities, this stream of auspicious and various milks, by offering this bathing water to the Buddhas, may all beings be peaceful and perfectly auspicious! By mixing incense and sandalwood, this pure water that purifies all actions, by offering this foot bath to the feet of the Buddhas, may all beings be purified of sudden defilements! This excellent incense, born together, compounded, and completely formed, which is supremely satisfying and virtuous, by offering this fragrance to the noses of the Buddhas, may all beings be completely pure in their discipline! These beautiful flowers, born from water, born from land, and born from mind, possessing the limbs of enlightenment, by offering them to the heads of the Buddhas with the nature of meditation, may all beings be perfect with marks and signs! This lamp, red, bright, beautiful, clear, and illuminating, which dispels the darkness of ignorance, by offering it to the eyes of the Buddhas with the nature of aspiration, may all beings have pure five eyes! This fragrant ointment, mixed with sandalwood, saffron, and so on, which dispels foul odors and emits fragrance, by offering it to the hearts of the Buddhas with the nature of skillful means, may all beings obtain the five uncontaminated aggregates! This food, possessing color, fragrance, and taste, blessed as food possessing a hundred flavors, by offering it to the mouths of the Buddhas with the nature of power, may all beings obtain the power of a son without craving! The great bell's cool and sweet sound is the liberating voice of Brahma. Praising with pure thought and speech, and offering with reverence,
Chinese
之后，次第登上十地而成佛，圆满二资粮而成法王。身之业为三种，语之相为四种，意之相为三种，所有这些我都忏悔。我所造的罪业，获得不悦意的果报，在佛前，所有这些我都忏悔。被心所控制，我所造的罪业，在佛前忏悔。祈愿凭借佛三身加持，法性不变真谛加持，僧众不分团结加持，因缘和合之力，以及我虔诚发愿之威力，一切如我所愿成就。我今日对佛、法、僧三宝作供养，愿佛、法、僧三宝，恒常住世。以我供养您的福德，愿我和无量众生，如您一般长久积聚资粮，功德与您相等。愿我于此生及其他生世中所积之福德，以此福德，愿我恒常得见怙主您。愿我们在此经历死亡和转生时，不被不善所控制，寿命没有疾病的障碍，并且一出生就与佛法相遇。无论依靠何者，并依之而对无漏至上者作供养，愿我恒常不断地遇到这样的朋友。愿以此福德，获得遍知之果位，战胜一切罪恶之名声，从生老病死的波涛汹涌中，救度所有众生脱离轮回之苦海。愿此善行使一切众生，积聚福德与智慧二资粮，并获得从福德与智慧所生的二种胜妙果位。顶礼、供养、忏悔，随喜、劝请、祈祷，我所积的一切微薄善根，皆为成就菩提而回向。愿我行持菩萨行，并且在一切轮回中都能忆起前世。愿生生世世，我都能出家。胜者啊
English
After that, may I ascend the ten bhumis in order and become a Buddha, may I perfect the two accumulations and become a Dharma king. The actions of the body are three, the aspects of speech are four, and the aspects of mind are three, all of these I confess. Whatever sinful deeds I have done, obtaining undesirable results, in the presence of the Buddhas, all of these I confess. Being controlled by the mind, whatever sins I have committed, I confess in the presence of the Buddhas. May all be accomplished just as I have thought, through the blessings of the three kayas of the Buddhas, the blessings of the unchanging truth of Dharma-nature, the blessings of the undivided assembly of the Sangha, the power of the assembly of causes, conditions, and interdependence, and the power of my sincere prayers. By offering to the Buddhas, the Dharma, and the Sangha today, may the Three Jewels of the Buddhas, the Dharma, and the Sangha, always remain in the world. By the merit of offering to you, may I and limitless sentient beings accumulate merit for a long time like you, and may our qualities be equal to yours. Whatever merit I have accumulated in this and other lives, by that merit, may I always see you, the protector. When we experience death and rebirth here, may we not be controlled by negativity, may there be no obstacles of disease in our lives, and may we meet the Dharma as soon as we are born. Whatever I rely on, and relying on it, make offerings to the supreme, the stainless, may I always and continuously meet such friends. By this merit, may I attain the state of omniscience, defeat all evil reputations, and liberate all beings from the ocean of samsara, from the turbulent waves of birth, old age, sickness, and death. May this virtue enable all beings to accumulate the two accumulations of merit and wisdom, and may they obtain the two supreme states arising from merit and wisdom. By prostrating, offering, confessing, rejoicing, urging, and requesting, whatever small virtue I have accumulated, all of it I dedicate for the sake of attaining enlightenment. May I practice the conduct of a Bodhisattva, and may I remember my births in all existences. In all lifetimes, in the transitions of death and rebirth, may I always be fully ordained. Victorious Ones
Chinese
愿我追随诸佛的教诲，圆满普贤行， 持戒之行清净无染，恒常不退，行持无瑕。 文殊勇士如何了知，普贤菩萨亦如是， 我亦追随彼等一切而学修，此等善根全部回向。 三世逝去的一切诸佛，以其最胜的回向方式， 我亦以此回向我的所有善根，为了行持普贤行。 当我要死亡的时候，所有障碍都得以清除， 亲见无量光佛，往生极乐净土。 往生彼土之后，这些愿望， 全部无余迅速成就。 彼等一切我皆圆满，利益众生直至世间存在。 于诸佛之坛城，美好欢喜之处， 如莲花般于美妙中生起。 无量光佛亲自授记，我也在那里获得授记。 在那里我获得授记之后，化现无数百千俱胝， 以智慧之力于十方，多多利益有情众生。 以修持普贤行愿之功德，我所积聚的些微善根， 愿以此令众生之愿与善，于一刹那间全部圆满。 以行持普贤行之回向，获得无量殊胜之福德， 愿沉溺于痛苦之河的众生，皆能获得无量光佛之境地。 大悲怙主二足尊，圆满具足布施波罗蜜， 如世尊圆满布施波罗蜜，愿我也能迅速成就。 大悲怙主二足尊，圆满具足持戒波罗蜜， 如世尊圆满持戒波罗蜜，愿我也能迅速成就。 大悲怙主二足尊，圆满具足忍辱波罗蜜， 如世尊圆满忍辱波罗蜜，愿我也能迅速成就。 大悲怙主二足尊，圆满具足精进波罗蜜
English
May I follow the teachings of all Buddhas, perfecting the conduct of Samantabhadra, May my conduct of discipline be immaculate and completely pure, constantly unwavering, and practiced without flaw. Just as Manjushri, the hero, knows, and Samantabhadra is also the same, I also learn by following all of them, and dedicate all these virtues. All the Buddhas who have passed in the three times, with their supreme dedication, I also dedicate all my roots of virtue, for the sake of practicing the conduct of Samantabhadra. When I come to the time of death, may all obscurations be completely cleared away, And having seen the manifest Infinite Light, may I be reborn in the land of Bliss. Having gone there, may these aspirations, All be completely and swiftly fulfilled without exception. I completely fulfill all of these, benefiting sentient beings as long as the world exists. In the mandala of the Buddhas, in that beautiful and joyful place, May I be born beautifully, like a lotus. May I also receive the prophecy there, directly from the Buddha of Infinite Light. Having received the prophecy there, may I emanate hundreds of thousands of millions of manifestations, And with the power of wisdom, in the ten directions, May I greatly benefit sentient beings. By the merit of reciting the aspiration of the conduct of Samantabhadra, whatever small virtue I have accumulated, May it swiftly perfect all the aspirations and virtues of beings in a single instant. By the dedication of the conduct of Samantabhadra, may I obtain infinite and supreme merit, May all beings drowning in the river of suffering, attain the realm of Infinite Light. Great compassionate protector, supreme among bipeds, perfectly endowed with the perfection of generosity, Just as the Blessed One perfected the perfection of generosity, may I also swiftly achieve the same. Great compassionate protector, supreme among bipeds, perfectly endowed with the perfection of discipline, Just as the Blessed One perfected the perfection of discipline, may I also swiftly achieve the same. Great compassionate protector, supreme among bipeds, perfectly endowed with the perfection of patience, Just as the Blessed One perfected the perfection of patience, may I also swiftly achieve the same. Great compassionate protector, supreme among bipeds, perfectly endowed with the perfection of diligence