Chinese
愿吉祥！导师金光，具足殊胜戒律的婆罗门种姓。 在寿命三万岁时，于美观庄严的城市中， 在乌昙跋罗树下现前成佛。 愿吉祥圆满，今日得吉祥！ 救护者光护，具足无上功德的刹帝利种姓。 在寿命二万岁时，于波罗奈斯城中， 在尼拘律陀树下现前成佛。 愿吉祥圆满，今日得吉祥！ 众生怙主释迦牟尼，具足精进的刹帝利种姓。 在寿命百岁时，于迦毗罗卫城中， 在阿湿波他树下现前成佛。 愿吉祥圆满，今日得吉祥！ 至尊白莲，于兜率天宫中， 将弥勒怙主立为摄政王， 于赡洲示现白象降生。 愿此吉祥，今日得安乐！ 王舍城中净饭王的太子， 舍弃女人的虚伪，天女般美丽的母亲， 从胎中十月圆满，具足威严的释迦族。 愿此吉祥，今日得安乐！ 蓝毗尼园林，令人心旷神怡的无忧树， 从树枝降生，梵天和帝释天侍立。 空中降临，十方涌现莲花化生。 愿此吉祥，今日得安乐！ 于庄严的宫殿中，将仙人置于前方， 占相并吉祥赞颂，示现为导师。 释迦族女子，以眷属围绕而庄严。 愿此吉祥，今日得安乐！ 以青春的力量，学习文字等艺术。 超越一切，胜过天人和一切众生。 释迦族为了照亮世间，被妃嫔眷属围绕。 愿此吉祥，今日得安乐！ 从王宫而出，看见生老病死。 成熟众生，于天界之中， 为了战胜三有，剃除高耸的头发。 愿此吉祥，今日得安乐！ 天神幻化献上袈裟。 在尼连禅河，释迦牟尼圆满苦行。 从禅定中起身，接受乳粥。 愿此吉祥，今日得安乐！ 在莲花等殊胜树下， 以跏趺坐姿，人中之王降伏魔军。 黎明时分获得甘露不死之圆满。 愿此吉祥，今日得安乐！ 于波罗奈斯转法轮
English
May there be auspiciousness! The guide, Golden, of Brahmin lineage, possessing supreme discipline. When the lifespan was thirty thousand years, in the beautiful city, Under the Udumbara tree, manifestly attained enlightenment. May this auspiciousness, complete with excellence, bring auspiciousness today! The protector, Light-protected, of noble lineage, possessing unsurpassed qualities. When the lifespan was twenty thousand years, in Varanasi, Under the Nyagrodha tree, manifestly attained enlightenment. May this auspiciousness, complete with excellence, bring auspiciousness today! The protector of beings, Shakyamuni, of noble lineage, possessing diligence. When the lifespan was one hundred years, in the city of Kapilavastu, Under the Ashvattha tree, manifestly attained enlightenment. May this auspiciousness, complete with excellence, bring auspiciousness today! Supreme White Lotus, in the Tushita heaven palace, Installed Maitreya as regent, And descended as a white elephant in Jambudvipa. May this auspiciousness bring happiness today! The son of Shuddhodana, king of the city of Rajagriha, A mother beautiful as a goddess, abandoning the deceit of women, Ten months in the womb, the majestic Shakya lineage. May this auspiciousness bring happiness today! The Lumbini garden, delightful with Ashoka trees, Born from a branch, attended by Brahma and Indra. Descending from the sky, lotus-born in all ten directions. May this auspiciousness bring happiness today! In the beautiful palace, placing the sage in front, Divining and auspiciously praising, manifested as a teacher. The Shakya women adorned with retinues. May this auspiciousness bring happiness today! With youthful strength, learning arts such as writing, Surpassing all, victorious over gods and humans. The Shakya lineage, surrounded by consorts, to illuminate the world. May this auspiciousness bring happiness today! Emerging from the palace, seeing birth, old age, sickness, and death, Maturing beings, in the heavenly realm, To conquer the three realms, cutting off the tall hair. May this auspiciousness bring happiness today! The gods magically offered saffron robes. At the Nairanjana River, the ascetic Shakyamuni completed his austerities. Rising from meditation, accepting milk porridge. May this auspiciousness bring happiness today! Under the excellent trees such as lotuses, In full lotus posture, the best of humans subdued the Maras. At dawn, attained the complete nectar of immortality. May this auspiciousness bring happiness today! Turning the wheel of Dharma in Varanasi
Chinese
法轮转，为五贤者宣说四谛。天人非人皆聚集，以此吉祥愿今日安乐。调伏傲慢外道六师，以鞭制服狂象，调伏天施。仙人猴王柳树蜜，吉祥哉。如妙龄莲花之释迦族，净饭王子转轮王，从诞生起，所作皆圆满，吉祥哉。以慈悲之力，救度一切众生，令一切有情安住于寂静之道，于吉祥草城圆满证悟，吉祥哉。敬礼秘密主尊心意。绘制坛城，陈设供品，生起本尊，迎请降临，供养次第广为陈设。赞颂之义如下：于宫殿中央之宫殿中，于清净莲花之中心，于观修八怖畏之珍宝座上，于日月莲花之座上，至尊金刚萨埵，身色蓝色，如虚空之光，具镇地大印，以妙好之相与庄严，敬礼供养赞颂。东方佛陀欢喜施，身色白色，光芒四射，具菩提胜印，敬礼供养赞颂。南方圆满思惟之王，身色蓝色，光芒四射，具大布施印，敬礼供养赞颂。西方黄金之光芒，身色红色，光芒四射，具禅定印，敬礼供养赞颂。北方佛陀光明之吉祥，身色绿色，光芒四射，具大救护施印，敬礼供养赞颂。东南寂静之主，身色蓝白，具菩提胜印，敬礼供养赞颂。西南佛陀明镜之光，身色白绿，光芒四射，具大救护施印，敬礼供养赞颂。西北佛陀悦意之音，身色红绿，光芒四射，具禅定印，敬礼供养赞颂。
English
The wheel of Dharma is turned. The Four Noble Truths are taught to the five excellent ones. May auspiciousness bring happiness today, to which gods, humans, and non-humans gather. Subduing the six arrogant non-Buddhist teachers. Subduing Devadatta by whipping the wildly intoxicated elephant. Sage Monkey King, willow tree, excellent honey. Auspiciousness. Like a young lotus, the Shakya clan. The son of Shuddhodana, the Chakravartin king. From birth onwards, all deeds are perfectly accomplished. Auspiciousness. Liberating all beings with the power of loving-kindness. Placing all sentient beings on the path of peace. Perfectly realizing enlightenment in the auspicious city of Kusha. Auspiciousness. I prostrate to the mind of the Lord of Secrets. Drawing the mandala and arranging the offerings. Generating the deity and inviting them to descend. Elaborately arranging the order of offerings. The meaning of the praise is as follows: In the palace in the center of the mansion. On the center of the pure lotus. On the precious throne contemplating the eight fearlessnesses. On the seat of the sun and moon lotus. The supreme Vajrasattva. Body color blue, the light of the sky. Possessing the great earth-pressing mudra. Adorned with marks and signs. I prostrate, attend, and offer. Buddha of the east, joyful giving. Body color white, radiating light. Possessing the supreme mudra of enlightenment. I prostrate, attend, and offer. King of the south, fully contemplating. Body color blue, radiating light. Possessing the mudra of great offering. I prostrate, attend, and offer. Western golden light. Body color red, radiating light. Possessing the mudra of samadhi. I prostrate, attend, and offer. Buddha of the north, the glory of light. Body color green, radiating light. Possessing the mudra of great refuge-giving. I prostrate, attend, and offer. Southeast, the lord of peace. Body color blue-white, possessing the supreme mudra of enlightenment. I prostrate, attend, and offer. Southwest, Buddha, the light of the mirror. Body color white-green, radiating light. Possessing the mudra of great refuge-giving. I prostrate, attend, and offer. Northwest, Buddha, the pleasing sound. Body color red-green, radiating light. Possessing the mudra of samadhi. Ba.
Chinese
扬（音）夏，桑吉美隆沃，身色白绿光芒照，施救大印具足者，敬礼供养献供品。这些是向莲花八瓣带莲心中央的诸尊众赞颂并献供仪轨的程序。之后，在此之外围做成六辐轮，东北方的六辐轮，以大雄为主尊的九尊主眷献供的程序是： 吽，六辐轮在东北方，中央莲花的莲心上，珍宝座足八不畏，日月莲花座垫上，世尊大雄者，身色主尊黄金色，右手触地大印，左手等持禅定印，向彼敬礼作供养。东方大母黄金色，金刚跏趺四手印，第一等持手印具，右下说法八，左手经函书卷持，向彼敬礼作供养。东南方位的天的能仁，名为司掌有能仁，深蓝色手持弓箭，向彼敬礼作供养。南方佛陀持世者，金色身色等持印，向诸佛众示誓言，向彼敬礼作供养。西南方位意乐能仁，名为遍照尊，红黑色手持匣子，向彼敬礼献供养。西方名为舍利子，身色具足金色苦行相，手持手杖钵盂，向彼敬礼作供养。西北方位旁生能仁，名为遍压尊，黄黑色手持经书，向彼敬礼作供养。北方方位非天能仁，名为遍胜尊，深蓝色手持莲花，向彼敬礼作供养。东北方位地狱能仁，名为遍胜尊，烟色手持火水，向彼敬礼作供养。之后，由于下方是六辐轮的缘故，在辐条的东南方，说成菩提以及事业的词句是这样的： 吽，东南方的六辐轮。
English
Yang (sound) Xia, Sangye Melong Wo, body color white and green light shines, possessing the great mudra of refuge and giving, I prostrate, attend, and offer. These are the procedures for praising and offering to the deities in the center of the eight-petaled lotus with its heart. Then, on the outer layer of this, making a six-spoked wheel, the six-spoked wheel in the northeast, the procedure for offering to the principal retinue of nine deities, with the Great Sage as the main deity, is: Hum, the six-spoked wheel in the northeast, on the lotus heart in the center, precious throne legs eight fearlessnesses, on the seat of the sun, moon, and lotus, the Bhagavan Great Sage, body color the main golden color, right hand the great earth-touching mudra, left hand possessing samadhi meditation, I prostrate and offer to him. In the east, the Great Mother, golden in color, vajra full lotus posture with four hands, the first possessing the mudra of samadhi, the lower right explaining the Dharma eight, the left hand holding a scripture book, I prostrate and offer to her. In the southeast direction, the Tushita Buddha of the gods, named "Holder of Existence Tushita", dark blue holding bow and arrow in hand, I prostrate and offer to him. In the south, the Buddha Holder of the World, golden in color, the mudra of samadhi, showing the vow to the Buddhas, I prostrate and offer to him. In the southwest direction, the Tushita Buddha of the mind, named "All-Illuminating", red-black holding a box in hand, I prostrate and offer. In the west, named Shariputra, body color golden, ascetic form, holding a staff and alms bowl in hand, I prostrate and offer to him. In the northwest direction, the Tushita Buddha of animals, named "All-Subduing", yellow-black holding a scripture in hand, I prostrate and offer to him. In the north direction, the Tushita Buddha of the Asuras, named "All-Victorious", dark blue holding a lotus in hand, I prostrate and offer to him. In the northeast direction, the Tushita Buddha of hell, named "All-Victorious", smoky holding fire and water in hand, I prostrate and offer to him. Then, because the base below is a six-spoked wheel, in the southeast of the spokes, the words spoken as enlightenment and activity are like this: Hum, the six-spoked wheel in the southeast.
Chinese
中央莲花之中心， 珍宝座足八大象。 日月莲花之座上， 殊胜身相遍照尊。 身色洁白如雪山， 具足菩提胜妙印。 于彼顶礼作供养。 东方佛陀月光吉祥， 身色洁白光芒耀， 具足镇地之大印， 于彼顶礼作供养。 南方佛陀日藏吉祥， 身色黄色如黄金， 具足广大供养印， 于彼顶礼作供养。 西方佛陀妙香王， 身色红色光芒耀， 具有禅定之手印， 于彼顶礼作供养。 北方佛陀现喜王， 身色绿色光芒耀， 具足施予救护印， 于彼顶礼作供养。 东南方隅珍宝王， 身色白金色光芒耀， 具足镇压大地印， 于彼顶礼作供养。 西南方隅光芒吉祥， 身色黄灰色光芒耀， 为众施予正法印， 于彼顶礼作供养。 西北方隅苦行王， 身色红灰色光芒耀， 具禅定等持之手印， 于彼顶礼作供养。 东北方隅顶髻心， 身色白绿色光芒耀， 具足施予救护印， 于彼顶礼作供养。 南方方位之正中，生起宝生主眷之仪轨： 吽，六辐轮于南方位， 中央莲花之中心， 珍宝座足骏马座， 日月莲花之座上， 功德珍宝之生处， 主尊具有金色相， 具足广大供养印， 于彼顶礼作供养。 东方佛陀金光耀， 身色如水晶般洁白， 具足菩提胜妙印， 于彼顶礼作供养。 南方佛陀庄严王， 身色黄色具光彩， 以镇地印降伏魔军， 于彼顶礼作供养。 西方佛陀黄金身， 身色红莲花
English
In the center of the lotus core, A precious throne with eight elephant legs. Upon the seat of sun, moon, and lotus, The supreme form, Vairochana. Body color white, like a snow mountain, Holding the supreme mudra of enlightenment. To that one, I prostrate and offer. In the east, Buddha Moonlight Auspicious, Body color white, radiating light. Holding the great earth-pressing mudra, To that one, I prostrate and offer. In the south, Buddha Sun-essence Auspicious, Body color yellow, like gold. Holding the great offering mudra, To that one, I prostrate and offer. In the west, Buddha King of Incense, Body color red, radiating light. Holding the mudra of samadhi, To that one, I prostrate and offer. In the north, Buddha King of Manifest Joy, Body color green, radiating light. Holding the mudra of giving refuge to beings, To that one, I prostrate and offer. In the southeast direction, Jewel King, Body color white-gold, radiating light. Holding the great earth-pressing mudra, To that one, I prostrate and offer. In the southwest direction, Light Ray Auspicious, Body color yellow-gray, radiating light. Making the mudra of giving dharma to beings, To that one, I prostrate and offer. In the northwest direction, Ascetic King, Body color red-gray, radiating light. Holding the mudra of samadhi equipoise, To that one, I prostrate and offer. In the northeast direction, Heart of Ushnisha, Body color white-green, radiating light. Holding the mudra of giving refuge to beings, To that one, I prostrate and offer. In the direct line of the southern spoke, the ritual of generating Ratnasambhava and his retinue: Hūṃ, six-spoked wheel in the southern direction, In the center of the lotus core, A precious throne with horse supports, Upon the seat of sun, moon, and lotus, The source of qualities and jewels, The main deity has a golden color, Holding the great offering mudra, To that one, I prostrate and offer. In the east, Buddha Golden Light Radiating, Body color white like crystal, Holding the supreme mudra of enlightenment, To that one, I prostrate and offer. In the south, Buddha King of Splendor, Body color yellow, with radiance, Subduing the armies of demons with the earth-pressing mudra, To that one, I prostrate and offer. In the west, Buddha Golden Form, Body color red lotus