Chinese
请赐予。像这样三次劝请善知识后，就能够获得不会穷尽、不可估量、无与伦比、成为功德大宝藏，一切佛陀的功德珍宝之来源的菩萨戒，不会拖延很久。心中生起极大信心，不发一言，合掌而坐。之后，善知识从座位上站起来，对这样坐着的菩萨说：‘某某人，你听着。你是否是发愿证得菩提的菩萨？’回答的菩萨也应承诺说是的。之后，善知识说：‘过去、现在、未来一切菩萨所学的基础，以及戒律、摄善法戒、饶益有情戒，简而言之，是否愿意从我这里接受一切菩萨的学处和一切菩萨的戒律？’弟子回答说：‘我愿意接受。’如果这样承诺，就应授予菩萨戒：‘尊者或具寿或种姓之子某某，你从我，名为某某的菩萨这里，过去菩萨的学处是什么，戒律是什么，未来菩萨的基础是什么，戒律是什么，现在十方安住的菩萨的学处或基础是什么，戒律是什么的学处的基础是什么，戒律是什么？过去一切菩萨所学的，未来一切菩萨将学的，现在安住的一切菩萨所学的这些基础，以及戒律、摄善法戒、饶益有情戒，你愿意接受吗？你一定要接受。’应这样承诺。像这样，善知识三次
English
Please grant it. After urging the virtuous friend three times in this way, one will soon receive the bodhisattva vows, which are inexhaustible, immeasurable, unsurpassed, and become a great treasure of merit, the source of all the precious qualities of the Buddhas. With great faith in one's heart, one should remain silent, folding one's palms. Then, the virtuous friend, rising from his seat, says to the bodhisattva who is sitting like this: 'So-and-so, listen. Are you a bodhisattva who has made aspirations for enlightenment?' The answering bodhisattva should also promise, 'Yes.' Then, the virtuous friend says: 'All the foundations of learning for all the bodhisattvas of the three times, as well as the discipline of vows, the discipline of gathering virtuous dharmas, and the discipline of benefiting sentient beings, in short, do you wish to receive from me all the trainings of all the bodhisattvas and all the disciplines of all the bodhisattvas?' The disciple replies: 'I wish to receive them.' If one promises in this way, then the bodhisattva vows should be given: 'Venerable one, or long-lived one, or son of a noble family, so-and-so, from me, a bodhisattva named so-and-so, whatever was the basis of training for the past bodhisattvas, and whatever was the discipline, and whatever will be the basis for the future bodhisattvas, and whatever will be the discipline, and whatever is the training of the bodhisattvas who are now dwelling in the ten directions, or whatever is the basis, and whatever is the discipline, what are the bases of the training, and what are the disciplines? All that the past bodhisattvas have learned, and all that the future bodhisattvas will learn, and these foundations that all the bodhisattvas who are now dwelling are learning, as well as the discipline of vows, the discipline of gathering virtuous dharmas, and the discipline of benefiting sentient beings, do you wish to receive them? You must receive them.' One should promise in this way. Like this, the virtuous friend three times
Chinese
中间陈述，弟子以三次应允“应当接受”来承诺。第二，正行是：在那之后，向所有佛和菩萨顶礼，供养的仪轨等先行。应当向善知识这样祈请：如同往昔的如来、应供、正等觉诸佛和安住于大地的菩萨们发起无上菩提心一样，请您以菩提心生起之珍宝布施来摄受我，名为某某。这样三次陈述。如此祈请后，皈依三宝是： “导师，请垂听。我，名为某某，直至证得菩提果。于二足尊中，我皈依至尊佛陀。导师，请垂听。我，名为某某，直至证得菩提果。于离欲者中，我皈依寂静之法。导师，请垂听。我，名为某某，直至证得菩提果。于众会中，我皈依圣者不退转菩萨僧众。” 这样念诵三次。如此行持殊胜皈依后，观想世尊释迦牟尼佛和十方诸佛菩萨，进行顶礼和力所能及的供养等。导师在前方，右膝着地，合掌，生起菩提心： “十方诸佛菩萨，请垂念我。导师，请垂念。我，名为某某，于此生及其他生世中，以布施之自性、持戒之自性、禅修之自性所做的善根，以及正在做的和随喜的善根。如同往昔的如来、应供、正等觉诸佛和安住于大地的
English
In between, state, and the disciple promises by acknowledging with three times "It should be accepted." Second, the main part is: After that, having preceded with prostrations to all Buddhas and Bodhisattvas, and the ritual of offerings, etc., one should make this request to the virtuous friend: Just as the Tathagatas, Arhats, perfectly complete Buddhas of the past, and the Bodhisattvas who reside on the great earth generated the mind for unsurpassed enlightenment, please take me, named so-and-so, into your care with the precious gift of generating the mind for enlightenment. Thus, state it three times. Having made the request in this way, taking refuge in the Three Jewels is: "Teacher, please listen. I, named so-and-so, until I reach the essence of enlightenment, among the two-legged beings, I take refuge in the supreme Buddha, the Bhagavan. Teacher, please listen. I, named so-and-so, until I reach the essence of enlightenment, among those free from desire, I take refuge in the supreme Dharma of peace. Teacher, please listen. I, named so-and-so, until I reach the essence of enlightenment, among the assemblies, I take refuge in the Sangha of noble, irreversible Bodhisattvas." Thus, recite it three times. Having performed this special refuge, visualize the Bhagavan Shakyamuni and all the Buddhas and Bodhisattvas of the ten directions, and having made prostrations and offerings as much as possible, etc., with the teacher in front, placing the right knee on the ground, with palms joined, generate the mind of enlightenment: "All the Buddhas and Bodhisattvas of the ten directions, please consider me. Teacher, please consider. I, named so-and-so, in this life and in other lives, with the roots of virtue of the nature of generosity, the nature of ethics, and the nature of meditation, and the roots of virtue that I do, am doing, and rejoice in, just as the Tathagatas, Arhats, perfectly complete Buddhas of the past, and those who dwell greatly on the great earth,
Chinese
如菩萨们，于无上菩提发起心一样，我名某某，为了度脱一切未度脱的众生，为了救脱一切未解脱的众生，为了安慰一切未得安慰的众生，为了令一切未入涅槃的众生入于涅槃，从此时起，直至证得菩提果，发起大菩提心。如是说三遍。即使没有上师，自己发起菩提心的仪轨是：忆念如来释迦牟尼佛和十方如来，行顶礼和供养等仪轨后，祈祷，省略“上师”一词，按照上述皈依等次第进行。如是发心之人，为了菩提心增长，甚至早晚三次。 皈依佛法僧三宝，直至菩提永不离。 我行布施等诸善，为利有情愿成佛。 如是发起菩提心。应避免四种使菩提心退失之法。何为四？欺骗上师和应供者；令他人于无悔处生悔；对发菩提心的菩萨说恶语；以虚伪和欺骗对待一切众生。应修学四种不使菩提心退失之法。何为四？纵为生命，亦不故意说谎；以清净增上意乐安住于一切众生，不行虚伪和欺骗；于发菩提心的菩萨生起导师之想，于十方称扬真实功德；若有众生于善法随喜，应于无上菩提随喜，而非声闻和独觉。特别是，希望迅速获得神通的菩萨，应修学圣观自在所请问的法。
English
Just as the Bodhisattvas generate the mind for unsurpassed enlightenment, so too, I, named so-and-so, in order to liberate all sentient beings who have not been liberated, to free those who have not been freed, to comfort those who have not been comforted, and to lead to Nirvana those who have not attained Nirvana, from this time forth, until I reach the essence of enlightenment, I will generate the great mind of enlightenment. Repeat this three times. Even without a teacher, the ritual for generating the mind of enlightenment oneself is as follows: contemplate the Tathagata Shakyamuni Buddha and the Tathagatas of the ten directions, perform prostrations and offerings, and then pray, omitting the word "teacher," and proceed according to the above order of taking refuge, etc. Thus, for a person who has generated the mind of enlightenment, in order to increase the mind of enlightenment, even three times in the morning and three times in the evening: I take refuge in the Buddha, Dharma, and the supreme Sangha, Until enlightenment is reached. By the merits of my generosity and other virtues, May I attain Buddhahood for the benefit of all beings. Thus, one should generate the mind of enlightenment. One should refrain from the four dharmas that cause the mind of enlightenment to decline. What are the four? Deceiving one's guru and those worthy of offerings; causing others to regret what they did not regret; speaking harsh words to a Bodhisattva who has generated the mind of enlightenment; and acting with deceit and trickery towards all sentient beings. One should train in the four dharmas that do not cause the mind of enlightenment to decline. What are the four? Even for the sake of one's life, not intentionally lying; abiding in all sentient beings with pure, superior intention, without deceit or trickery; generating the perception of a teacher towards a Bodhisattva who has generated the mind of enlightenment, and praising their true qualities in the ten directions; and if some sentient beings rejoice in virtue, one should rejoice in unsurpassed enlightenment, but not in the Hearers and Solitary Buddhas. In particular, a Bodhisattva who wishes to quickly attain clairvoyance should practice the chapter requested by the noble Avalokiteśvara.
Chinese
第七品名为大乘经中应学。发菩提心的功德，应从《圣树庄严经》等中了解。三、随后，善知识应将菩萨戒传授给弟子，然后向十方诸佛和菩萨，以五体投地的方式顶礼，合掌，念诵三遍：菩萨（名字）从现在起，受持菩萨的戒律，恳请三次。菩萨（名字）受持了菩萨的戒律，我（名字）已经舍弃，即使圣者们不在场，十方世界的一切法都不会隐瞒，请一切知者知晓。如此三次向十方诸佛菩萨顶礼，然后让弟子起身。起身之后，善知识应如此教导受持菩萨戒的菩萨：菩萨（名字）你听着，你已经受持了菩萨戒。不应在没有信心的人面前说，因为如果向没有信心的人宣说菩萨戒，那些没有信心的众生会因此舍弃菩萨戒。只要安住于菩萨戒的功德之聚，就会与非福德相应。因为菩萨要从一切众生的痛苦中完全守护，所以要隐瞒远离罪恶、极其善良的菩萨。然后，善知识应这样对菩萨说：名字，你听着，这是法性，何时菩萨如法
English
The seventh chapter, called "What Should Be Learned from the Great Vehicle Sutra." The benefits of generating the mind of enlightenment should be learned from the Noble Arrayed Tree Sutra and others. Third, afterwards, the virtuous friend should bestow the bodhisattva vows upon the disciple. Then, to all the Buddhas and bodhisattvas of the ten directions, prostrate with the five limbs as a preliminary, join the palms, and say this three times: "Bodhisattva (name) from now on, I shall perfectly take the vows of the bodhisattva's discipline for three times." "Bodhisattva (name) has taken the vows of the bodhisattva's discipline. I (name) have abandoned it. Even if the noble ones are not present, all phenomena are not hidden from the realms of the ten directions. I beseech all who possess knowledge to know this." Having said this three times to all the Buddhas and bodhisattvas of the ten directions, prostrate and then have the disciple rise. Having risen, the virtuous friend should instruct the bodhisattva who has taken the bodhisattva vows in this way: "Bodhisattva (name), listen. This which you have perfectly taken, the bodhisattva vows, should not be spoken in front of those without faith. For if the bodhisattva vows are extensively taught to those without faith, those faithless beings will abandon abiding in the bodhisattva vows. As long as one abides in the accumulation of merit of the bodhisattva vows, one will be associated with non-merit. Because the bodhisattva must be completely protected from all the suffering of all sentient beings, therefore, the bodhisattva who turns away from evil and is supremely virtuous should be kept secret." Then, the virtuous friend should say this to the bodhisattva: "Name, listen. This is the nature of phenomena. When a bodhisattva perfectly
Chinese
念诵三遍。这是忏悔罪业。祈请诸佛和菩萨垂念我。如同过去诸佛和菩萨随喜功德时，心中领悟到无有，同样，我，名为……，也随喜诸佛、菩萨、独觉、一切圣声闻以及所有众生的所有功德。如是念诵三遍。这是随喜功德。祈请诸佛和菩萨垂念我。我，名为……，为了使佛陀的种姓不绝，从此时起，直至菩提树所在地，皈依于圆满正等觉二足尊之中的至尊，具有大悲心，全知，全见，远离一切怖畏，大丈夫，大丈夫中的胜者，身不可思议，无上的身，拥有法身。皈依于法，远离贪欲的至尊，拥有无上的如来，寂静法身，各自皈依于自证之法。皈依于僧伽，调伏众之中的至尊，四方圣者不退转的菩提，不退转的菩提萨埵，大菩萨的僧伽。如是念诵三遍，皈依。祈请诸佛和菩萨垂念我。我，名为……，从此时起，直至安住于菩提树所在地，对于诸佛和菩萨，随其时分和力量，我供养和侍奉，祈请具有慈悲心的怙主们接受我。如是念诵三遍。这是第三次奉献。祈请诸佛和菩萨垂念我。过去的如来、阿罗汉、圆满正等觉的佛陀们，往昔在行菩萨行的时候，度化一切有情，救度一切有情，