Chinese
。具有等持手印。我向他顶礼并献上供养。北方佛陀吉祥胜，身色如同青金石之光，施予众生救护之手印，我向他顶礼并献上供养。东南佛陀光明积，身色具有白金之光泽，作无上菩提之手印，我向他顶礼并献上供养。西南佛陀无忧，身色红金光芒四射，具有镇压大地之大手印，我向他顶礼……西北佛陀欢喜吉祥，身色红绿光芒万丈，具有等持禅定之手印，我向他顶礼并献上供养。东北佛陀光辉吉祥，身色白绿光芒万丈，作大施救护之手印，我向他顶礼并献上供养。此后于西南方隅之轮辐上，又以大能仁为主尊，生起九尊众之仪轨次第是： 吽，六辐轮于西南方，中央莲花之莲心上，八股金刚交错珍宝座，日月莲花之座垫上，薄伽梵大释迦牟尼，身色金色佛陀为主尊，右手镇压大地左手禅定，我向他顶礼并献上供养。东方佛陀无垢音，身色如同雪山，具有无上菩提之手印，我向他顶礼并献上供养。南方佛陀宝施，身色蓝色乌 উৎপala色，具有大供施之手印，我向他顶礼并献上供养。西方功德生，身色红色珊瑚色，具有等持之手印，我向他顶礼并献上供养。北方佛陀狮子吼，身色绿黄色光芒四射，作施救护众生之手印，我向他顶礼并献上供养。东南美丽之花，身色白黄色光芒四射，具有无上菩提之手印，我向他顶礼并献上供养。西南佛陀光辉吉祥，身色红黄色光芒万丈，作大供施之手印，我向他顶礼并献上供养。西北旃檀无垢吉祥，身色红绿光泽万丈，具
English
. Possessing the mudra of samadhi. I prostrate and offer to him. Northern Buddha, glorious king, body color like the light of lapis lazuli, making the mudra of bestowing refuge to beings, I prostrate and offer to him. Southeast Buddha, accumulation of light, body color possessing the radiance of white gold, making the mudra of supreme enlightenment, I prostrate and offer to him. Southwest Buddha, free from sorrow, body color red gold radiating light, possessing the great mudra of pressing the earth, I prostrate to him... Northwest Buddha, joyful glory, body color red green possessing light, possessing the mudra of samadhi meditation, I prostrate and offer to him. Northeast Buddha, splendorous glory, body color white green possessing light, making the great mudra of bestowing refuge, I prostrate and offer worship to him. Then, on the spokes of the southwest corner, again, with the Great Sage himself as the chief, the ritual sequence for generating the nine deities is: Hūṃ, six-spoked wheel in the southwest, on the lotus heart in the center of the lotus, vajra crossed eightfold, a precious throne, on the seat of the sun, moon, and lotus, Bhagavan Great Shakyamuni, body color golden, the Buddha as the chief, right hand pressing the earth, left hand in meditation, I prostrate and offer to him. Eastern Buddha, stainless sound, body color like a snow mountain, possessing the mudra of supreme enlightenment, I prostrate and offer to him. Southern Buddha, Jewel Giver, body color blue, the color of উৎপala, possessing the mudra of great offering, I prostrate and offer to him. Western Source of Qualities, body color red, the color of coral, possessing the mudra of samadhi, I prostrate and offer to him. Northern Buddha, Lion's Roar, body color green yellow radiating light, making the mudra of bestowing refuge to beings, I prostrate and offer to him. Southeast Beautiful Flower, body color white yellow radiating light, possessing the mudra of supreme enlightenment, I prostrate and offer to him. Southwest Buddha, splendorous glory, body color red yellow possessing light, making the mudra of great offering, I prostrate and offer to him. Northwest Sandalwood, stainless glory, body color red green possessing radiance, possessin
Chinese
以及等持的印。向彼顶礼并供养。东北方佛，慈悲之王。身色白绿，光芒万丈。具与众生救护印。向彼顶礼并供养。之后于六辐轮的西北方的辐条上。以转为六轮的力量，迎请无量光佛主眷的仪轨次第是这样说的。吽，六辐轮西北方。中央莲花的中心上。珍宝底座，孔雀宝座。于日月莲花座之上。殊胜语无量光佛。身色红色，珊瑚之色。具等持禅定印。向彼顶礼并供养。东方佛，必定行。身色如海螺般白而明亮。具殊胜菩提印。向彼顶礼并供养。南方佛，必定语。身色蓝色，如虚空之光。为众生施法印。向彼顶礼并供养。西方佛，大尘。身色红色，具光彩。作镇压大地之大印。向彼顶礼并供养。北方佛，妙音。身色绿色，光芒万丈。示现大救护印。向彼顶礼。东南方佛，名闻之吉祥。身色红白，光芒四射。示现殊胜菩提印。向彼顶礼并供养。西南方佛，幻化之王。身色如红莲花之光彩。为众生示现佛法之印。向彼顶礼并供养。西北方，音声无尽者。身色红绿，光芒四射。作镇压大地之大印。向彼顶礼并供养。东北方佛，药王。身色白绿，光芒四射。具与众生救护印。向彼顶礼并供养。于北方的正辐条上。事业不空成就为主。生起眷属的仪轨次第是。吽，六辐轮北方。中央莲花的中心上。珍宝底座，象象宝座。于日月莲花座之上。事业不空成就者。身色靛蓝色。以救护印
English
And the mudra of Samadhi. I prostrate and offer to that. Northeast Buddha, King of Compassion. Body color white-green, radiant with light. Possessing the mudra of refuge for beings. I prostrate and offer to that. Then, on the northwest spoke of the six-spoked wheel. By the power of transforming into six wheels, the ritual sequence for inviting Amitabha as the main deity and retinue is as follows: Hum, six-spoked wheel, northwest. On the center of the central lotus. Jeweled throne, peacock throne. On the seat of the sun, moon, and lotus. The supreme speech, Amitabha. Body color red, coral color. Possessing the mudra of Samadhi meditation. I prostrate and offer to that. Eastern Buddha, certainly goes. Body color white and bright like a conch. Possessing the supreme Bodhi mudra. I prostrate and offer to that. Southern Buddha, certainly speaks. Body color blue, like the light of the sky. Shows the Dharma-giving mudra to beings. I prostrate and offer to that. Western Buddha, great dust. Body color red, possessing radiance. Makes the great mudra of pressing the earth. I prostrate and offer to that. Northern Buddha, Melodious Sound. Body color green, radiant with light. Shows the great refuge-giving mudra. I prostrate and offer to that. Southeast Buddha, Glory of Fame. Body color reddish-white, radiating light. Shows the supreme Bodhi mudra. I prostrate and offer to that. Southwest Buddha, King of Emanation. Body color like the radiance of a red lotus. Shows the Dharma mudra to beings. I prostrate and offer to that. Northwest, Inexhaustible Sound. Body color red-green, radiating light. Makes the great mudra of pressing the earth. I prostrate and offer to that. Northeast Buddha, King of Medicine. Body color white-green, radiating light. Possessing the mudra of refuge for beings. I prostrate and offer to that. On the straight spoke of the north. Activity, Amoghasiddhi is the main. The ritual sequence for generating the retinue is. Hum, six-spoked wheel, north. On the center of the central lotus. Jeweled throne, elephant throne. On the seat of the sun, moon, and lotus. Activity, Amoghasiddhi. Body color indigo blue. With the refuge-giving mudra
Chinese
诸事成办。 于彼顶礼并献供养。 东方善知识， 身色洁白如海螺。 示现菩提胜妙之手印， 于彼顶礼并献供养。 南方佛陀净除恶趣， 身色蔚蓝如绿松石。 以布施手印成办众生之事， 于彼顶礼并献供养。 西方一切之导师， 身色赤红光芒四射。 示现禅定之手印， 于彼顶礼并献供养。 北方佛陀尊胜， 身色翠绿光芒四射。 以镇压大地手印摧伏魔障， 于彼顶礼并献供养。 东南花鬘庄严之王， 身色光彩焕发，蓝绿之光。 以菩提胜妙之手印行事， 于彼顶礼并献供养。 西南佛陀一切显现， 身色翠绿，光芒万丈。 以向众生布施佛法之手印行事， 于彼顶礼并献供养。 西北佛陀旃檀香， 身色红绿光芒四射。 具禅定等持之手印， 于彼顶礼并献供养。 东北佛陀十万相， 身色灰绿光芒四射。 具镇压大地之大手印， 于彼顶礼并献供养。 如是所说乃是向六辐轮之诸神众献供之仪轨。 其后，于外围之四隅， 以及内在之四位明妃， 于四角安置外在之四位明妃之仪轨如下： 以化身清净分割之坛城， 于东南西北四方， 妩媚女、鬘乐、歌咏与舞蹈， 安住于四隅之上， 乃是大乐之供养者。 于彼顶礼并献供养。 于东南角、西南角， 西北角、东北角之四隅， 焚香、鲜花、明灯、香水， 献上悦意之广大供养。 于彼顶礼并献供养。 向诸神献上贤劫十六菩萨之供养： 以化身坛城之诸神众， 贤劫十六菩萨乃是， 于各自所化之劫中， 以菩萨之行持， 调伏众生并宣说正法。 于彼顶礼并献供养。 于四门
English
May all actions be accomplished. To them, I prostrate and offer worship. The virtuous friend of the East, His body is white, the color of a conch shell. He demonstrates the supreme mudra of enlightenment. To him, I prostrate and offer worship. The Buddha of the South purifies the evil destinies, His body is blue, the color of turquoise. He performs the welfare of beings with the mudra of giving Dharma. To him, I prostrate and offer worship. The teacher of all in the West, His body is red, radiating light. He demonstrates the mudra of meditative absorption. To him, I prostrate and offer worship. The Buddha of the North is victorious, His body is green, radiating light. He subdues obstacles and hindrances with the earth-pressing mudra. To him, I prostrate and offer worship. The king of the Southeast, adorned with flowers, His body is radiant, with blue-green light. He acts with the supreme mudra of enlightenment. To him, I prostrate and offer worship. The Buddha of the Southwest illuminates all, His body is green, endowed with rays of light. He acts with the mudra of giving Dharma to beings. To him, I prostrate and offer worship. The Buddha of the Northwest is sandalwood fragrance, His body is red-green, radiating light. He possesses the mudra of meditative equipoise. To him, I prostrate and offer worship. The Buddha of the Northeast has a hundred thousand forms, His body is gray-green, radiating light. He possesses the great mudra of pressing the earth. To him, I prostrate and offer worship. These words are the procedure for offering worship to the deities of the six-spoked wheel. Then, the ritual of arranging the four sudden (offerings) on the outside, as well as the four inner mind-maidens, and the four outer mind-maidens on the four corners, is spoken as follows: With the mandala of the pure division of the emanation body, In the four directions of east, south, west, and north, Seductive women, garland music, songs, and dances, Having resided on the four corners, are the offering goddesses of great delight. To them, I prostrate and offer worship. In the four corners of southeast, southwest, northwest, and northeast, Incense, flowers, lamps, and perfumes, I offer the great worship of delight. To them, I prostrate and offer worship. The offering to the deities of the sixteen bodhisattvas of the Fortunate Aeon: By the deities of the emanation mandala, The sixteen bodhisattvas of the Fortunate Aeon, From their respective aeons of taming, With the deeds of bodhisattvas, Taming beings and teaching the sacred Dharma. To them, I prostrate and offer worship. At the four gates
Chinese
仪轨次第。 顶礼薄伽梵妙吉祥童子。 愿一切恶趣皆息灭， 愿一切业障皆解脱， 愿速证圆满佛陀位， 顶礼菩提心。 于圆满佛陀及正法， 以及菩萨众前， 如实菩萨之行仪， 书写律仪之次第。 于此，首先如仪轨般，已发菩提心之诸菩萨，欲善学一切菩萨之戒律，欲善学，极欲善学者。 安住于菩萨律仪，知晓菩萨律仪之仪轨，经由授予菩萨律仪之门径，能摄受弟子之善知识前，作礼并以头触其足，作祈请： “阿阇梨，我欲真实受持菩萨之戒律，若无妨碍，为怜悯我故，恳请速速垂听。”如是作三次祈请。 “种姓之子，汝谛听！如是，欲度脱未度脱之有情，欲解脱未解脱之有情，欲令未出离之有情出离，欲令未涅槃之有情涅槃，欲令佛陀之种姓不绝否？于此，汝之发心当坚固，本尊当坚固。非为与他人竞争之一半耶？非为他人强迫令受耶？”如是询问。 其后，将如来释迦牟尼之身像置于前方。 于如来释迦牟尼等，十方世界一切处所安住之诸佛菩萨，尽己所能以五种外供供养，作礼后，随即善知识安坐于高座，以视师之想作礼，右膝着地，或蹲踞，合掌，向善知识如是劝请菩萨律仪：阿阇梨，请赐予我菩萨之戒律。
English
The Order of Rituals. I prostrate to the Bhagavan Manjushri Kumara. May all evil destinies be pacified, May all obscurations be liberated, May I strive to attain the state of perfect Buddhahood, I prostrate to the Bodhicitta. To the perfect Buddhas and the sacred Dharma, And to the assembly of Bodhisattvas, According to the conduct of a Bodhisattva, I shall write the order of vows. Here, first, as in the ritual, all Bodhisattvas who have generated the mind of enlightenment, wishing to learn well the discipline of all Bodhisattvas, wishing to learn well, wishing exceedingly well. Abiding in the Bodhisattva vows, knowing the ritual of the Bodhisattva vows, through the gateway of bestowing the Bodhisattva vows, having paid homage to the virtuous friend who is able to take disciples, touching his feet with his head, making the request: "O Acharya, I desire to truly receive the vows of the Bodhisattva's discipline. If there is no hindrance, for the sake of compassion for me, please quickly listen." Thus, make the request three times. "Son of noble family, listen! Thus, do you wish to liberate sentient beings who have not been liberated, to free sentient beings who have not been freed, to release sentient beings who have not been released, to lead sentient beings who have not attained Nirvana to Nirvana, and to not cut off the lineage of the Buddha? Here, your generation of the mind should be firm, and your Yidam should be firm. Is it not half for competing with others? Is it not forced by others to take it?" Thus, he asks. After that, place the image of the Tathagata Shakyamuni in front. To the Tathagata Shakyamuni and so forth, to all the Buddhas and Bodhisattvas abiding in all realms of the ten directions, offering the five outer offerings to the best of one's ability, having prostrated, immediately the virtuous friend sits on a high seat, paying homage with the thought of the teacher, planting the right knee on the ground, or squatting, joining the palms, and urging the virtuous friend in this way for the Bodhisattva vows: O Acharya, please grant me the vows of the Bodhisattva.