English
May you obtain the supreme empowerment that cannot be obstructed by anything. Seventh, the contemplation for the empowerment of the victory banner is: The disciple should contemplate receiving the empowerment to be able to subdue the four maras with power. The proclamation is: Hūṃ! The great essence of body, speech, and mind, the sign of subduing wrong views with power, the wisdom speech that completely cuts off everything, grant the empowerment for the manifestation of qualities. Oṃ Vajra Ketu Abhiṣiñca Hūṃ. Thus it is said. The object of empowerment is placed in the hand, and the victory banner is given. The place of absorption is absorbed into the supreme sense organ. Contemplate that the obscurations of not having subdued the four maras with power in the past are purified, and the power to subdue the four maras with power is generated, and make the aspiration: By the empowerment of the victory banner, may you obtain the supreme empowerment to be victorious over the four maras and the two extremes. Eighth, the contemplation for the empowerment of the umbrella is: One should contemplate receiving the empowerment to cool the suffering of afflictions with the protection of compassion. The proclamation is: Hūṃ! Non-dual wisdom is free from thought, the nature of mind such as delusion is empty, not suffering from the causes and effects of wrong arising, grant empowerment by protecting with compassion. Oṃ Vajra Cātra Abhiṣiñca Hūṃ. Thus it is. The object of empowerment is to hold the umbrella over the head, and the place of absorption is absorbed into the thirty-two petals of the great bliss channel at the crown. The obscurations of suffering from the heat of afflictions are purified, contemplate that the power to be endowed with the coolness of great bliss is actually generated, and make the aspiration: By the empowerment of the umbrella, may you obtain the supreme empowerment to cool the suffering of all afflictions that exist in the minds of oneself and others. Ninth, the contemplation for the empowerment of food and drink is: The disciple should contemplate receiving the empowerment to be able to use desirable qualities as the nature of reality. The proclamation is: Oṃ! Food, clothing, and drink, etc., for the adornment of one's own pure mind, grant the empowerment to enjoy non-duality, may the nectar of wish-fulfilling body be accomplished. Oṃ Vajra Alito Hūṃ Abhiṣiñca Hūṃ. Thus it is. The object of empowerment is to give food and drink through the path of speech, and the place of absorption is absorbed into the Rasa-bhava-ma, which resides on the tongue. The obscurations of not being able to enjoy desirable qualities as the nature of reality in the past are purified, now knowing that enjoyment is the adornment of pure nature, contemplate that the power to enjoy desirable qualities is actually generated, and make the aspiration: Son of the lineage, food
Chinese
西方守护神名叫“眼不视”。身色红褐，威严而令人畏惧。圆满了福德资粮，手持珍贵的蛇索。赐予西方眼不视的灌顶。阿毗ಷིཉྩཧཱུཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：灌顶，abhiṣiñca，灌顶）。灌顶处，将弟子观想为多闻天王并融入。宣告。吽。北方大天王多闻天子，以圆满的伟大功德示现绿色。手持珍宝宝藏和鼬鼠。北方多闻天子赐予灌顶。阿毗ಷིཉྩཧཱུཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：灌顶，abhiṣiñca，灌顶）。灌顶。将弟子观想为帝释天。融入。宣告。吽。天神之王帝释天，以及大天神的妃子，连同使者和信使，赐予有缘之子灌顶。阿毗ಷིཉྩཧཱུཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：灌顶，abhiṣiñca，灌顶）。灌顶处。将弟子观想为梵天。融入。宣告。娑婆世界之主梵天，以及大天神的妃子，连同使者和信使，赐予有缘之子灌顶。阿毗。灌顶处是同族。将弟子观想为遍入天。融入。宣告。大天遍入天，以及大天神的妃子，连同使者和信使，赐予有缘之子灌顶。阿毗。灌顶处。将弟子观想为大自在天。融入。宣告。大天自在天，以及大天神的妃子，连同使者，赐予有缘之子灌顶。阿毗ಷིཉྩཧཱུཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：灌顶，abhiṣiñca，灌顶）。灌顶。五十大字母等灌顶仪轨。ཀ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ka，ka）字的形状如宾迦鸟等，是象征行为的字母ཀ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ka，ka）。因赐予有缘之子灌顶，愿他获得此字母的殊胜力量。阿毗ಷིཉྩཧཱུཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：灌顶，abhiṣiñca，灌顶）。ཁ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：kha，kha）字的形状如孩子，是象征遍布的字母ཁ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：kha，kha）。因赐予有缘之子灌顶，愿他获得此字母的殊胜力量。阿毗ಷིཉྩཧཱུཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：灌顶，abhiṣiñca，灌顶）。ག（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ga，ga）字的形状如犀牛角，是象征出生的字母ག（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ga，ga）。因赐予有缘之子灌顶，愿他获得此字母的殊胜力量。阿毗ಷིཉྩཧཱུཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：灌顶，abhiṣiñca，灌顶）。གྷ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：gha，gha）字的形状如宝瓶，是象征解脱的字母གྷ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：gha，gha）。因赐予有缘之子灌顶，愿他获得此字母的殊胜力量。阿毗ಷིཉྩཧཱུཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：灌顶，abhiṣiñca，灌顶）。ང་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：nga，nga）字的形状如骷髅，是象征执持的字母ང་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：nga，nga）。因赐予有缘之子灌顶，愿他获得此字母的殊胜力量。阿毗ಷིཉྩཧཱུཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：灌顶，abhiṣiñca，灌顶）。ཙ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：tsa，tsa）字如擦擦，是象征行为的字母
English
The guardian king of the west is named "Mikmi Zang" (Eye Not Seeing). His body is reddish-brown, powerful, and terrifying. He has completed the accumulation of merit and holds a precious snake lasso. Grant the empowerment of the west's "Eye Not Seeing." Abhiṣiñca hūṃ. At the empowerment place, visualize the student as Vaishravana and merge. Proclaim. Hūṃ. Great King Vaishravana of the north, showing green with perfected great qualities. Holding a precious treasure and a mongoose. Vaishravana of the north grants empowerment. Abhiṣiñca hūṃ. Empower. Visualize the student as Indra. Merge. Proclaim. Hūṃ. Indra, the lord of the gods, and the great god's consort, together with messengers and envoys, grant empowerment to the fortunate child. Abhiṣiñca hūṃ. Empowerment place. Visualize the student as Brahma. Merge. Proclaim. Brahma, the lord of the world, and the great god's consort, together with messengers and envoys, grant empowerment to the fortunate child. Abhi. Empowerment place is of the same lineage. Visualize the student as Vishnu. Merge. Proclaim. The great god Vishnu, and the great god's consort, together with messengers and envoys, grant empowerment to the fortunate child. Abhi. Empowerment place. Visualize the student as Maheshvara. Merge. Proclaim. The great god Maheshvara, and the great god's consort, messengers, grant empowerment to the fortunate child. Abhiṣiñca hūṃ. Empower. The empowerment of the fifty letters, including Chinese characters, is here. The shape of the letter ka is like a bīngkā bird, etc. The letter ka symbolizes action. By granting empowerment to the fortunate child, may he obtain the supreme power of that letter. Abhiṣiñca hūṃ. The shape of the letter kha is like a child. The letter kha symbolizes pervasiveness. By granting empowerment to the fortunate child, may he obtain the supreme power of that letter. Abhiṣiñca hūṃ. The shape of the letter ga is like a rhinoceros horn. The letter ga symbolizes birth. By granting empowerment to the fortunate child, may he obtain the supreme power of that letter. Abhiṣiñca hūṃ. The shape of the letter gha is like a vase. The letter gha symbolizes liberation. By granting empowerment to the fortunate child, may he obtain the supreme power of that letter. Abhiṣiñca hūṃ. The shape of the letter nga is like a kangka (skeleton). The letter nga symbolizes holding. By granting empowerment to the fortunate child, may he obtain the supreme power of that letter. Abhiṣiñca hūṃ. The letter tsa is like a tsatsa. The letter symbolizes action.
Chinese
所诠之形。 束缚解脱所诠之字为哇。 以灌顶于具缘之子。 巴是盛满食物的容器之形。 有情所诠之字为巴。 具缘之子。 愿彼获得殊胜之灌顶。阿毗。 玛是猴子乞讨之形。 忆念所诠之字为玛。 具缘。 愿彼获得灌顶。阿毗。 雅之形状是太阳之形。 不变所诠之字为雅。 以灌顶于具缘之子。 Ra是库吉达之口。 颜料所诠之字为Ra。 具缘。 愿彼获得灌顶。阿毗。 拉是乌鸦取肉。 摧毁所诠之字为拉。 具缘之子。 哇是卡丁嘎之口。 因缘所诠之字为哇。 以灌顶于具缘之子。 夏之形状是兔子之形。 寂静所诠之字为夏。 具缘之子。 愿彼。 阿毗。 叉是香塔哈嘎之形。 智慧所诠之字为叉。 具缘。 愿彼。 阿毗。 萨是婆罗门乞讨之形。 一切相智之萨。 具缘。 哈之形状是哈惹嘎。 种姓所诠之字为哈。 以灌顶于具缘之子。 叉之形状是罗刹之口。 穷尽解脱叉之形状是罗刹之口。 穷尽解脱所诠之字为叉。 以灌顶于具缘之子。 阿是狮子张口之形。 无生所诠之字为阿。 具缘之子。 阿是狮子威严之形。 我所诠之字为阿。 以灌顶于具缘之子。 伊是狮子发声之形。 散乱所诠之字为伊。 以灌顶于具缘之子。 伊是铁钩交错依靠之形。 山所诠之字为伊。 以灌顶于具缘之子。 乌是极其圆满之形。所诠
English
The form to be contemplated. The letter 'wa' represents bondage and liberation. By bestowing empowerment upon a fortunate son, 'Bha' is the form of a large food container. The letter 'bha' represents existence. Fortunate son... May he attain the supreme empowerment. Abhi... 'Ma' is the form of a monkey begging. The letter 'ma' represents mindfulness. Fortunate... May he attain the empowerment. Abhi... The shape of 'ya' is the form of the sun. The letter 'ya' represents immutability. By bestowing empowerment upon a fortunate son, 'Ra' is the mouth of Kujita... The letter 'ra' represents pigment. Fortunate... May he attain the empowerment. Abhi... 'La' is a crow pulling flesh. The letter 'la' represents destruction. Fortunate son... 'Va' is the mouth of Katinga. The letter 'va' represents cause and condition. By bestowing empowerment upon a fortunate son, The shape of 'sha' is the form of a rabbit. The letter 'sha' represents peace. Fortunate son... May he... Abhi... 'Ṣa' is the form of Shanta Haka. The letter 'ṣa' represents knowledge. Fortunate... May he... Abhi... 'Sa' is the form of a Brahmin begging. 'Sa' represents knowledge of all aspects. Fortunate... The shape of 'ha' is Haraka. The letter 'ha' represents lineage. By bestowing empowerment upon a fortunate son, The shape of 'kṣa' is the mouth of a demon. Exhaustion and liberation. The shape of 'kṣa' is the mouth of a demon. The letter 'kṣa' represents exhaustion and liberation. By bestowing empowerment upon a fortunate son, 'A' is the form of a lion roaring. The letter 'a' represents unborn. Fortunate son... 'Ā' is the form of a lion strutting. The letter 'ā' represents self. By bestowing empowerment upon a fortunate son, 'I' is the form of a lion making a sound. The letter 'i' represents distraction. By bestowing empowerment upon a fortunate son, 'Ī' is the form of relying on crossed iron hooks. The letter 'i' represents mountain. By bestowing empowerment upon a fortunate son, 'U' is the form of being extremely perfect. What is represented
English
Na-byed yige U. Fortunate son! His empowerment... Abhi... U is the form drawn from the hope of immeasurable light. The letter U represents darkness. By empowering the fortunate son, may he obtain the supreme empowerment. Abhiṣiñca Hūṃ. Ṛ is the form drawn from the sorrow of iron chains. The letter Rī represents pride. By empowering the fortunate son, may he obtain the supreme empowerment. Abhiṣiñca Hūṃ. Rī is the form drawn from the sorrow of iron chains. The letter Ṝ represents the Asura. Fortunate son! His supreme empowerment... Abhi... Ḹ is the form drawn from the sorrow of crows. By empowering the fortunate son, may he obtain the supreme empowerment. Abhiṣiñca Hūṃ. Ḹ is the form drawn from the sorrow of crows. By empowering the fortunate son, may he obtain the supreme empowerment. Abhi... E is like the mouth of Amo. The letter E represents speech. Fortunate son! His supreme empowerment... Abhi... Ai is the form of immeasurable light piled with hope. The letter Ai represents torment. By empowering the fortunate son, may he obtain the supreme empowerment. Abhiṣiñca Hūṃ. O is the form of a drop of immeasurable light. The letter O represents fear. Fortunate... May he obtain the supreme empowerment. Abhiṣiñca Hūṃ. Ā is the form of a drawn bow. The letter A represents emptiness. Fortunate son... May he obtain the supreme empowerment. Abhiṣiñca Hūṃ. Aṃ is the form showing the appearance of a sage. The letter Aṃ represents speech. By empowering the fortunate son, may he obtain the supreme empowerment. Abhiṣiñca Hūṃ. Aḥ is the form of an unfurled umbrella. The letter Ā represents power. By empowering the fortunate son, may he obtain the supreme empowerment. Abhiṣiñca Hūṃ. Thus, the empowerment of the fifty Sanskrit letters is completed. Homage! The empowerment of the thirty Tibetan letters begins. Ka means purification and liberation. The three realms control sentient beings and liberate them from afflictions. By this blessing, may the speech that arises as the image of the Dharma body's speech also control sentient beings and possess the power of empowerment to liberate them from afflictions. Kha means the continuous flow of the three realms.