Chinese
地秘密。融入滴水的界中。从前至今的五种障碍，从五种界产生的五种甘露。身语意功德事业五种不净得以清净。观想其力量的自性中，清净的力量真实生起。如果真实是下者们了知真实的时候。十方一切如来的身语意，功德和事业，无尽的刹土，不尽的庄严轮的教令真实，以及大真实的加持力。以此，为这些种姓之子灌顶五种心要。愿获得一切如来的身语意功德事业五种殊胜灌顶。第三是头饰的意念传承。由宝生佛加持过的头饰，由自在者手持。嗡 惹那 牟固扎 阿比钦扎 扎让 扎让 扎让 扎让 扎让。这样戴在弟子头上，观想五座珍宝房屋连同座垫。自在者右手的指尖上，生起安住于太阳的五位勇士种子字，左手五指的指尖上，生起安住于月亮的五位勇母种子字。双手结金刚缚印，观想不动佛父母正在交合。吽 班匝 智格 门 达度 夏瓦热 阿比钦扎 吽。这样念诵。从交合处流出蓝色菩提心甘露，融入弟子头顶。观想基位的阿赖耶识清净为空性智慧。宣告词是：吽 法界平等大性中，智慧光明极清净。法界以智慧，愿得无生法自在。嗡 玛哈 舜亚达 嘉纳 班匝 梭巴瓦 阿玛郭 吽。同样地，双手合掌，嗡 哲那 哲格 朗 德瓦夏瓦热 德 阿比钦扎 吽。观想能照父母的交合处流出白色菩提心甘露，融入额头。交合之义的阿赖耶识清净为如镜智慧。嗡 清净且光明的自性，无垢心性是珍宝。以如镜智慧，愿得自在统治三有。嗡 玛哈 阿达热夏 嘉纳 班匝 梭巴瓦 阿玛郭 吽。
English
Secret place of the earth. Absorb into the realm of cleansing water. The five obscurations from the past to the present, the five nectars arising from the five realms. May the five impurities of body, speech, mind, qualities, and activities be purified. Meditate that the power of purification is actually born in the essence of that power. If the truth is when the lower ones know the truth. The body, speech, and mind of all the Tathagatas of the ten directions, qualities and activities, inexhaustible realms, the inexhaustible command of the wheel of ornaments, and the blessings of the great truth. By this, empower these sons of lineage with the five essences. May you receive the five supreme empowerments of the body, speech, mind, qualities, and activities of all the Tathagatas. The third is the mind lineage of the crown. The crown consecrated by Ratnasambhava is held by the powerful one. OM RATNA MUKUTA ABHISINCA TRAM TRAM TRAM TRAM TRAM. By placing it on the student's head, imagine five precious houses with seats. On the right fingertip of the powerful one, generate the five hero seed syllables residing in the sun, and on the five fingertips of the left hand, generate the five heroine seed syllables residing in the moon. Joining the two middle fingers in the vajra knot, imagine that the Immovable Father and Mother are in union. HUM VAJRA DHRIG MUM DADU SHVARI ABHISINCA HUM. By reciting this, the stream of blue bodhicitta nectar flows from the point of union and dissolves into the student's crown. Imagine that the ground of the base, the alaya, is purified into the wisdom of emptiness. The proclamation is: HUM, in the great equality of the Dharmadhatu, the clear wisdom is completely pure. By the Dharmadhatu, by wisdom, may you gain power over the unborn Dharma. OM MAHA SHUNYATA JNANA VAJRA SVABHAVA ATMAKO 'HAM. Similarly, with the two fingers joined, OM JINA JIG LAM DVESHVARATI ABHISINCA HUM. Imagine that the union of the Illuminating Father and Mother causes a stream of white bodhicitta nectar to dissolve into the forehead. Imagine that the alaya of the meaning of union is purified into mirror-like wisdom. OM The nature of purity and clarity, the flawless mind is a jewel. By mirror-like wisdom, may you gain power over the three realms. OM MAHA ADARSHA JNANA VAJRA SVABHAVA ATMAKO 'HAM.
Chinese
双手合掌，念诵：索瓦，拉特那，德瑞克。曼，莫，哈拉提，阿比香恰，吽。宝生佛父母的菩提心，金黄色，融入右耳后。观想烦恼意，转化为平等性智。索瓦。三界众生皆能满足，如意珍宝之宝藏。以平等性智，愿众生皆能满足。嗡，嘛哈，萨曼达，嘉纳，班杂，索瓦，巴瓦，阿特玛，果阿航。双手合掌成莲花状，念诵：嗡，阿罗力，冈巴姆，拉嘎，拉提，阿比... 无量光佛父母的菩提心，珊瑚色，融入后颈。观想意念转化为妙观察智。昂。无过失，无垢染，无生灭之成就宝藏。以妙观察智，愿消除三界之过患。嗡，嘛哈，扎达，扎贝夏，嘉纳，班杂，索瓦... 双手合掌成三股金刚杵状，念诵：哈，扎嘉，德瑞克，当，班杂，拉提，阿比... 以此咒语，不空成就佛父母的菩提心，绿色，融入左耳后。观想五根转化为成所作智。哈。法界坛城圆满，成就源于事业之差别。以精进行为之成所作智，愿度化众生于法界。嗡，嘛哈，格日达，阿努达，嘉纳，班杂，索瓦，巴瓦，阿特玛，果阿航。于灌顶处，头顶五处，按放五部各自的誓言手印。融入处，将八识蕴融入五部佛父母中。如此，通过头冠灌顶，先前于八识蕴中迷乱的障碍得以清净，观想其不舍自性，显现为五智之能力真实生起。真实语为：通过头冠灌顶，心识八识蕴于其本位清净，愿获得五智之殊胜灌顶。第四，宝冠灌顶之意念传承为：以蓝色和红色的宝冠，其自性为金刚萨埵和无量光佛，进行灌顶。观想能压制恶毒者，并获得统治佛法之王位的权力。宣告词为：吽，宝冠不变灌顶，佛法王位之大权，三界一切之自在，灌顶为佛法之王。嗡，班杂。
English
Joining the two demon hands, recite: Sva Ratna Dhrik. Mam Mo Harati Abhisinca Hum. The golden-colored Bodhicitta of Ratnasambhava's father and mother dissolves into the right ear. Contemplate that the afflicted mind is purified into the wisdom of equality. Sva. May that king who fulfills the three realms, the supreme treasure of wish-fulfilling jewels, with the wisdom of equality, may all beings be fulfilled as kings. Om Maha Samanta Jnana Vajra Svabhava Atmako 'Ham. Joining the two thumbs together. Om Aro Likam Raga Rati Abhi... The coral-colored Bodhicitta of Amitabha's father and mother dissolves into the back of the head. Contemplate that the mind is purified into the discriminating wisdom. Am. Free from faults and impurities, a treasure of accomplishments without birth or cessation. With discriminating wisdom, may the faults of the three realms be eliminated. Om Maha Prata Prabesa Jnana Vajra Sva... Joining the two little fingers together. Ha Prajna Dhriktam Vajra Rati Abhi... With this mantra, the green Bodhicitta of Amoghasiddhi's father and mother dissolves into the left ear. Contemplate that the five senses are purified into the wisdom of accomplishment. Ha. The mandala of the sphere of reality is perfected, and accomplishment arises from the distinctions of action. With the wisdom of diligent action, may beings be liberated into the sphere of reality. Om Maha Krita Anuta Jnana Vajra Svabhava Atmako 'Ham. At the five places on the head for empowerment, place the seal of the vows of each of the five families. At the place of absorption, absorb the five families of fathers and mothers into the eight aggregates of consciousness. Thus, through the crown empowerment, the obscurations of delusion in the eight aggregates of consciousness are purified, and contemplate that the power of the five wisdoms, without abandoning their own nature, actually arises. The truth is: Through the crown empowerment, may the mind, the eight aggregates of consciousness, be purified in their place without abandonment, and may the supreme empowerment of the five wisdoms be obtained. Fourth, the lineage of thought for the diadem empowerment is: With the blue and red diadem, whose nature is Vajrasattva and Amitabha, empower. Contemplate that one can subdue the malicious and gain dominion over the kingdom of Dharma. The proclamation is: Hum, with the unchanging diadem empowerment, the great power of the kingdom of Dharma, the great lord of all three realms, empower as the king of Dharma. Om Vajra.
Chinese
念诵“阿雅 兰婆 达拉 阿毗 钦扎 吽 吽”。灌顶者头戴顶髻。融入处融入双脉根。先前无法以威力压制恶者，清净了不自在掌握佛法王位的障碍。现在观想能够以威力压制恶者，真实生起自在掌握佛法王位的能力。真实语为：通过顶髻的灌顶，红色从左侧向上飞升，能够自在地掌握三有佛法大王位；蓝色从右侧向下垂落，愿获得以威力压制三界恶者的殊胜灌顶。第五，念珠的观想传承是，观想弟子获得总持和禅定的灌顶。宣说词为： 扎。总持和禅定因果法，菩提诸分智慧饰，无畏力量和妙相，果位佛法作灌顶。嗡 惹那 玛列 阿毗 钦扎 扎 扎。念诵后，灌顶者头戴镶嵌珠宝的珍宝念珠，融入处融入昆达里尼的明点念珠。先前清净了未自在掌握果位佛法的障碍，现在观想通过总持和禅定的力量，真实生起自在掌握果位佛法的能力。说真实语为：通过念珠的灌顶，获得不忘失的总持，五百总持之门，以及百万禅定之门等一切果位佛法的灌顶。第六，盔甲灌顶的观想传承是，观想弟子的身体被金刚盔甲覆盖，不会被魔军所侵犯。宣说词为： 吽，不坏智慧金刚持，一切佛之铠甲，以遍布之方式为网。赐予殊胜灌顶。嗡 班匝 惹恰 阿毗 钦扎 吽。灌顶者在身体上穿戴盔甲，融入处融入身体脉络的遍布之网。先前清净了被魔军侵犯的垢染，现在观想获得不被魔军等外敌所侵犯的能力。说真实语为：通过盔甲的灌顶，魔军等外敌
English
Saying, "Arya Lampa Potara Abhisinca Hrim Hrim." The one who bestows the empowerment binds a crown on the head. The place of absorption is absorbed into the two root channels. Previously, one could not subdue the wicked with power, and the obscurations of not being able to control the kingdom of Dharma were purified. Now, contemplate that the power to subdue the wicked with power and to possess the kingdom of Dharma is actually born. The truth is: By the empowerment of the crown, the red color flying upwards from the left side, one is able to freely control the great kingdom of Dharma of the three realms; the blue color hanging downwards from the right side, may one obtain the supreme empowerment to subdue the wicked of the three realms. Fifth, the contemplation lineage of the rosary is: contemplate that the disciple has obtained the empowerment of dharani and samadhi. The proclaimed words are: Tram. Dharani and samadhi, cause and effect Dharma, the aspects of enlightenment are ornaments of wisdom, fearless strength and auspicious marks, the fruit is empowered to the Dharma. Om Ratna Male Abhisinca Tram Tram. Saying this, place a precious rosary inlaid with jewels on the head of the one to be empowered, and absorb it into the rosary of bindus of Kundalini. Previously, the obscurations of not possessing the Dharma of the fruit were purified, now contemplate that by the power of dharani and samadhi, the power to possess the Dharma of the fruit is actually born. Saying the truth is: By the empowerment of the rosary, may one obtain the supreme empowerment to empower all the Dharma of the fruit, such as the unforgettable dharani, the five hundred doors of dharani, and the hundreds of thousands of doors of samadhi. Sixth, the contemplation lineage of the armor empowerment is: contemplate that the disciple's body is covered with vajra armor, so that it cannot be attacked by the armies of demons. The proclaimed words are: Hum, indestructible wisdom vajra holder, the armor of all Buddhas, is a net in the manner of pervasion. Bestow the supreme empowerment. Om Vajra Raksha Abhisinca Hum. The one who bestows the empowerment puts on armor on the body, and the place of absorption is absorbed into the pervasive net of the body's channels. Previously, the stains of being attacked by the armies of demons were purified, now contemplate that one has obtained the power not to be attacked by the armies of demons and other adversaries. Saying the truth is: By the empowerment of the armor, the armies of demons and other adversaries
Chinese
愿获得一切都无法阻挡的殊胜灌顶。第七，胜幢灌顶的意念是：弟子应观想获得能以威力压伏四魔的灌顶。宣告词是：吽！乃身语意之自性，以威力压伏邪见的胜幢，彻底断除一切的智慧语，赐予功德显现的灌顶。嗡 班匝 杰度 阿比钦匝 吽。如是说。灌顶物置于手中，授予胜幢，融入处融入殊胜的顶门。观想从前未能以威力压伏四魔的障碍得以清净，生起能以威力压伏四魔的能力，并发愿：以胜幢的灌顶，愿获得胜过四魔和二边的殊胜灌顶。第八，伞盖灌顶的意念是：应观想获得以慈悲的救护，平息烦恼痛苦的灌顶。宣告词是：吽！无二智慧离思虑，因愚痴等心性本为空，不为邪生因果所苦，以慈悲救护而赐予灌顶。嗡 班匝 擦扎 阿比钦匝 吽。如是。灌顶物在头顶撑起伞盖，融入处融入顶轮大乐三十二脉瓣中，清净被烦恼热恼所苦的障碍，观想生起具有大乐清凉的能力，并发愿：以伞盖的灌顶，愿获得平息自他相续中所有烦恼痛苦的殊胜灌顶。第九，饮食灌顶的意念是：弟子应观想获得能将欲妙用作本性的灌顶。宣告词是：嗡！饮食等，为了自心清净的庄严，赐予无二享用的灌顶，愿成就如意甘露身。嗡 班匝 阿利多 吽 阿比钦匝 吽。如是。灌顶物从语道给予饮食，融入处融入位于舌头上的味生母中，清净从前未能将欲妙用作本性的障碍，现在了知享用是清净本性的庄严，观想真实生起享用欲妙的能力，并发愿：种姓之子，饮食