Chinese
由母嬉戏故，乐明显且无所缘，智慧方便之手印，金刚智慧吽众集，莲花智慧摄持之，少许白芥子金刚心，从顶至顶趋入故，自性法界坛城之，种子双三并二俱，一切恶趣悉清净，无缘心之五智慧，如明亮种子燃烧般，不生方便而出气。如是说。二者智慧智慧之灌顶者，彼续云，此外更有应说者，随行之手印即是，如甘露明点之前路，十六半半明点一，以互相分摊之力而融，二乐之自性即，于第三智慧坛城中，显明升起所成之声，自性光明坛城也。如是说。三者无别大乐之灌顶者，彼续云，此外更有应说者，金刚日方便之印，与蕴界聚集和合，彼月清凉智慧实，一时味等大明点，三十二相皆圆满，月之智慧五十六，譬喻圆满不可量，心识现观识俱全，心边往来神变识，从处所返回融入之声，二边不染莲花眼，从化身处所生起故，四十又五等无量众，从自性中自明故，十三字母轮宣说。如是说。彼等之仪轨次第者，大阿阇黎桑结桑瓦之灌顶中重要宣说故，于此未书写。彼等乃深奥秘密灌顶之事业次第，秘密与智慧智慧乃巴嘎之坛城，无别大乐乃于心之坛城中安立也。彼亦获得秘密灌顶后，受用誓物五甘露，及顶门轮之口诀修习秘密灌顶。获得智慧智慧之灌顶后，依止业之手印，及下门三界守护轮之口诀修习秘密。获得无别大乐之灌顶后，世俗中外器内情身与智慧之坛城，胜义谛
English
By the mother's play, bliss is clear and without object. By the mudra of wisdom and means, by the Vajra wisdom Hum assembly, the lotus wisdom is gathered and coiled. A tiny bit of white mustard seed is the Vajra heart. Having gone from peak to peak, the nature of the Dharmadhatu mandala, with the seed syllables, dual, three, and two together, all evil destinies are completely purified. The five wisdoms of the objectless mind, like bright seeds burning, the breath is exhaled by the means of non-birth. Thus it is said. The second is the empowerment of wisdom and knowledge. From that same tantra: Furthermore, there is something to be said, the mudra that follows, like the nectar drop's path ahead, sixteen halves and halves, one drop. By the power of mutual division, they are blended. The very nature of the second bliss, in the mandala of the third wisdom, the sound that arises clearly, is the mandala of self-luminous nature. Thus it is said. The third is the empowerment of indivisible great bliss. From that same tantra: Furthermore, there is something to be said, the Vajra sun, the mudra of means, combined with the aggregates, elements, and gatherings. That moon, cooling, is the very wisdom. At once, the great drop of equal taste, thirty-two signs are complete, the moon's wisdom is fifty-six. The example is complete, immeasurable. Mind and consciousness are endowed with manifest knowledge. The mind goes to the limit, the knowledge of miraculous powers. By the sound of returning and dissolving from the place, the lotus eyes are unstained by the two extremes. By being born from the place of emanation, forty-five and so on, all the limitless ones, from their own nature, are self-illuminating. The thirteen letters are spoken of as a wheel. Thus it is said. The ritual procedures for these are not written here, as they are said to be important in the empowerment of Sangye Sangwa, the great master. These are the stages of the activity of the profound secret empowerment. The secret and wisdom-knowledge are the mandala of the bhaga, and the indivisible great bliss is established in the mandala of the mind. Also, after obtaining the secret empowerment, enjoying the five samaya substances of nectar, and meditating on the oral instructions of the wheel of the upper gate is the secret empowerment. After obtaining the empowerment of wisdom-knowledge, relying on the karma mudra, and meditating on the oral instructions of the three realms protecting wheel of the lower gate is secret. After obtaining the empowerment of indivisible great bliss, the outer vessel and inner essence body and wisdom mandala in conventional truth, the ultimate truth
Chinese
通达七种圆满自性身，不离此而证悟，自性真谛无别，显现殊胜大*法身*之秘密。其中最初两种是：坛城*巴嘎*，以及灌顶之物日月菩提心，以及灌顶之方式：如母牛与小牛，鸟与小鸟，蜜蜂与花朵之方式。修行《卡拉尼》论著八种，或六十四种等等，因为世俗之人会以此为笑柄，对于后来的智慧浅薄者，以自隐之方式断定，即使讲述安住于自身之义，亦不能理解，即使象征亦不能领悟，即使述说功德，亦不会生起欢喜之心。因此，称之为甚深秘密之灌顶。第七，未得灌顶之过患是：根本续第十章中说：若未令上师欢喜，亦未获得诸灌顶，听闻等所作诸事，皆无果且会毁灭。如是说。第八，获得灌顶之利益是：其中说：自此时起胜者之子，所有恶趣皆消除，寿命长，安乐圆满，成为天界解脱之主。如是说。以上三种甚深秘密之灌顶，对于瑜伽等六种灌顶，并非直接给予，而是以暗示的方式稍作给予。以上的十八种入行许可中，除了誓言给予、誓言安立、誓言水灌注、誓言宣说这四种之外的十四种，以及外在利益的十种灌顶中，除了手印之外的九种，以及内在能力的五种灌顶，都普遍适用于瑜伽等六种乘。中间转换措辞，如果认为以上所说的灌顶与幻化灌顶相似，那么瑜伽等六乘的灌顶，如同明镜般清澈，而幻化则如同其中的影像般显现，因此没有矛盾，而且非常合理。在此天人灌顶之时，三种甚深秘密灌顶的替代是：从三种道用中，乘之道用，天人之乘，天道用，如*毗卢遮那佛*等，心要道用，那摩巴嘎瓦德萨瓦杜尔嘎德等。六种阻碍是：以上所说的处所是
English
Understanding that the seven circles are spontaneously established as the essence of the body, without moving from it, and realizing the inseparability of self-nature and truth, the secret meaning of manifesting the great Dharmakāya. The first two are: the mandala Bhaga, and the empowerment substances, the sun, moon, and bodhicitta, and the manner of empowerment: like the cow and calf, bird and chick, bee and flower. The eight treatises on the practice of Karani, or sixty-four, etc., are because worldly people will make them a laughingstock, and for those of lesser intelligence later on, by cutting off with self-secret methods, even if the meaning of abiding in oneself is explained, they will not understand. Even if symbolized, they will not comprehend. Even if virtues are spoken of, a joyful mind will not arise. Therefore, it is termed the empowerment of profound secrets. Seventh, the fault of not receiving empowerment is: In the tenth chapter of the Root Tantra, it is said: If the teacher is not pleased, and the empowerments are not received, then listening and other endeavors will be fruitless and destroyed. Thus it is said. Eighth, the benefit of receiving empowerment is: It says: From this time forward, the sons of the Victorious One, all the lower realms will be eliminated, and long life, happiness, and abundance will be attained, becoming the lord of heaven and liberation. Thus it is said. The above three profound secret empowerments are not directly conferred upon the six empowerments of Yoga, etc., but are given in an implied manner. Among the above eighteen entry permissions, the fourteen excluding the four of giving vows, establishing vows, pouring vow water, and proclaiming vows, and the nine excluding the mudra from the ten empowerments of external benefit, and the five empowerments of inner ability, are all common to the six vehicles of Yoga, etc. In the meantime, if it is thought that the empowerments mentioned above are similar to illusory empowerments, then the empowerments of the six vehicles such as Yoga are like a clear mirror, while illusion appears like an image in it, so there is no contradiction and it is very reasonable. In this context of the empowerment of gods and humans, the substitute for the three profound secret empowerments is: From the three path uses: the path use of the vehicle, the vehicle of gods and humans, the path use of the gods, such as Vairochana, etc., the essential path use, Namo Bhagavati Sarva Durgati, etc. The six obstacles are: The place mentioned above is
Chinese
在尼连禅河边啊。谁宣说的导师是释迦牟尼佛啊。对谁宣说的眷属是菩提萨埵顿珠。宣说的乘是，天人乘的灌顶需要，精通世间事业的必要有。也就是经文里说，谁对谁为何何需，这是天人乘的六个关键。如若请求口诀，主要行持十善，善根不离增益增长。因此，为了使灌顶不尽，为了增长，观想自己头顶上方有一个满月。其上观想释迦牟尼佛无有分离。无论做什么事和行为，都由头顶的释迦牟尼佛来指示，不违越释迦牟尼佛的教言，就没有不善的消除。然后以智慧的姿态，稍微向前直接观看。灌顶大义是阶梯，是天人乘的阶段。这是在斩断错觉显现如同虚空般的续部里所说的。第三是之后供养供品和曼扎，回向发愿和，说吉祥语。做广大的会供和喜宴。进行歌舞和嬉戏的体验。供养，赞颂，回向，祈求宽恕，祈请降临，然后收摄坛城。天人的灌顶圆满了。
English
It is on the bank of the Nairanjana River. The teacher who taught is Shakyamuni Buddha. The retinue to whom it was taught is the Bodhisattva Dondrup. The vehicle that was taught is: the empowerment of the Deva-Human vehicle is needed because there is a need to be skilled in worldly affairs. That is also what the scripture says: Who to whom, why, what is needed? These are the six keys to the Deva-Human vehicle. If you ask for instructions, mainly practice the ten virtues, so that the roots of virtue are not separated and increase. Therefore, in order to make the empowerment inexhaustible, in order to increase it, visualize a full moon on the crown of your head. On top of that, visualize Shakyamuni Buddha inseparable. Whatever actions and behaviors you do, do them after being instructed by Shakyamuni Buddha on the crown of your head. Not transgressing the words of Shakyamuni Buddha means there is no elimination of non-virtue. Then, with a wise posture, look slightly forward directly. The great meaning of empowerment is a ladder, it is the stage of the Deva-Human vehicle. This is said in the tantra that cuts through illusory appearances like the sky. The third is afterwards offering gifts and mandalas, dedication and aspiration, and saying auspicious words. Perform a great gathering and feast. Cultivate the experience of singing, dancing, and playing. Offer, praise, dedicate, ask for forgiveness, invite to descend, and then dissolve the mandala. The empowerment of the Deva-Human is complete.