Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【处理错误】 [ { "chinese_translation": "目录 分发", "english_translation": "Table of Contents Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { }, { }, { "chinese_translation": "嗡 索斯帝 索悉腾。幻化自在珍贵阶梯之梯，经部自在楼阁之顶增，大圆满自在虚空之日光，总集自在总集莲苑增。名为彼者乃示名称之义。具传承之上师加持，根本上师恩德大，皈处殊胜上师三宝，自显信敬不二礼敬。五身任运成就诸佛海，无为任运成就等，智与悲与事业之事业，皈处殊胜佛陀三宝，身语意三恭敬礼敬。五语任运成就正法海，无思无二无分别止之谛，清净光明对治道之谛，经与论典圣教即正法，词义通达心中修礼敬。五意任运成就佛子持明，如是尽所有内之明，智慧观见清净解脱与，圣众僧伽三宝一切，清净显现信敬中礼敬。自然生起天人声闻独觉菩提心，真实开示行续瑜伽之天，内续生起玛哈瑜伽与，阿努瑜伽阿底瑜伽之，本尊续部六者礼敬。金刚空行等五部之母，如母般慈爱如姊般慈悲与，如护身符般悲悯如仆般迅速之，母续空行诸者礼敬。具德天女乐善续怙主与，大王毗沙门具誓铁匠等，身语意与功德事业之，护法海众礼敬。彼乃赞颂供养之次第。圆满佛陀普贤王如来至，恩德根本上师乃至，如一瓶倾注于一瓶般，依上师次第之语而著。", "english_translation": "Oṃ Svasti Siddham. The ladder of illusion's empowerment is a precious ladder, the empowerment of the Sutras expands the mansion's upper story, the empowerment of Dzogchen is clear sunlight in the sky, the empowerment of the Gathering expands the lotus garden of the Gathering. This is to show the meaning of the name. The blessing of the lineage lama and the great kindness of the root lama, to the refuge, the holy lama, the Three Jewels, I prostrate with unwavering faith and pure appearance. The five bodies are spontaneously accomplished, the ocean of victorious ones, uncreated and spontaneously accomplished, etc., wisdom, love, and the activity of deeds, to the refuge, the holy Buddha, the Three Jewels, I prostrate with reverence in body, speech, and mind. The five voices are spontaneously accomplished, the ocean of the sacred Dharma, the truth of cessation, beyond thought, non-dual, and without concepts, the truth of purification, clarity, and antidote, the path, the Dharma, the scriptures, and the teachings, to the sacred Dharma, I prostrate, understanding the meaning of the words in my heart. The five minds are spontaneously accomplished, the princes and vidyādharas, the knowledge of what is and how it is within, wisdom, vision, purity, and liberation, to all the noble Sangha, the Three Jewels, I prostrate with pure vision and devotion. Gods and humans, Śrāvakas and Pratyekabuddhas, Bodhicitta, arising spontaneously, the deities of action, conduct, yoga, and union, explicitly taught, the inner generation of Mahāyoga, Anuyoga, and Atiyoga, to the six classes of tantras of the yidams, I prostrate. Vajra Ḍākinīs and the mothers of the five families, loving like a mother, compassionate like a sister, compassionate like a talisman, swift like a servant, to all the mothers of the Mother Tantra, the Ḍākinīs, I prostrate. Glorious goddess, the good and virtuous lineage protector, Great King Vaiśravaṇa, the oath-bound blacksmith, etc., to the ocean of Dharma protectors of body, speech, mind, qualities, and activities, I prostrate. This is the order of praising and offering. From the perfect Buddha Samantabhadra to the kind root lama, like pouring one vase into another, according to the words of the successive lamas, I compose." } ] ============================================================
Chinese
勿抄写！天人等六道众生和，嘛哈瑜伽内灌顶水流和，阿努瑜伽修持灌顶水流和，圆满阿底秘密灌顶口诀等，清晰而不混杂地完整书写。于五圆满之基上，从地仪轨开始，坛城事业次第修，修持数量一半为近修，一半为修持，最后获得成就。大修之必要为殊胜，如实善说念诵修持之法。此乃立誓宣说的次第。诗歌韵律次第于此不述说，因此前言之义已过，正文之义，经幻心三之灌顶义，名为蜜汁河流，于修持上共有三义：为使信服且根源可靠，故示现上师传承之历史，以及由此而生的诀窍，因珍贵故示以印封。第一者有三，即续嘛哈瑜伽之传承次第，圣教阿努瑜伽之传承次第，口诀大圆满阿底瑜伽之传承次第。初者，幻化寂怒之灌顶，寂静坛城有略、中、广，一组，三组，五组等六种。忿怒尊亦如是，有六种，故获得十二种灌顶之传承。初、胜者意之传承者：胜者普贤王如来，对五部佛，佛子菩萨，以及调伏忿怒尊之眷属等意传。二、持明觉性之传承者：秘密主金刚手，于具誓种姓之五部，从觉性传于觉性。三、补特伽罗口耳传承者：秘密主咕咕ra匝，国王匝，辛哈ra匝，姐妹郭巴丽，犬王咕咕ra匝，僵尸乐之成就，金刚笑，扎霍尔国王扎哈斯底，导师桑结桑瓦，毗玛拉米扎，玛仁钦秋，智者楚杰师徒二人，香嘉瓦云丹，努桑结益西，库隆云丹嘉措父子，娘西饶秋，娘益西炯内，祖尔波切释迦炯，祖尔琼西饶扎，兰释迦。
English
Do not copy! Gods, humans, and the six realms of beings, the inner empowerment stream of Maha Yoga, the accomplishment empowerment stream of Anu Yoga, and the secret empowerment instructions of Dzogchen Ati, should be written clearly and completely without mixing them up. Based on the foundation of the five perfections, starting from the earth ritual, the mandala activities should be practiced in sequence. Half the number of recitations is for approaching, and half is for practicing, ultimately obtaining accomplishment. The purpose of the great practice is supreme, and the method of recitation and practice should be well explained. This is the order of making a vow to explain. The order of poetic composition is not mentioned here. Therefore, the meaning of the introduction has passed, and the meaning of the main text, the empowerment meaning of Sutra, Illusion, and Mind, called the Nectar Stream, has three general meanings for practice: To establish faith and authenticity, the history of the lineage of gurus is shown, as well as the actual instructions that arise from it, and because it is precious, it is shown with a seal. The first has three parts: the lineage order of Tantra Maha Yoga, the lineage order of Agama Anu Yoga, and the lineage order of Upadesha Dzogchen Ati Yoga. The first is: the empowerment of peaceful and wrathful manifestations, the peaceful mandala has brief, medium, and extensive versions, one group, three groups, and five groups, totaling six. The wrathful deities are also the same, with six, so the lineage of obtaining twelve empowerments. First, the lineage of the Victorious Ones' intention: The Victorious Samantabhadra Buddha transmitted through intention to the five Buddha families, the bodhisattva princes, and the retinue of the subjugating wrathful deities. Second, the lineage of vidyadhara awareness: The secret lord Vajrapani transmitted from awareness to awareness to the five classes of oath-bound beings. Third, the lineage of personal oral transmission: The secret lord Kukuraja, King Ja, Simharaja, Sister Gopali, Dog King Kukuraja, the accomplishment of the blissful zombie, Vajra Laughter, King Prahasati of Zahor, Teacher Sangye Sangwa, Vimalamitra, Ma Rinchen Chok, the two scholars Tsukgye, Zhang Gyalwai Yonten, Nup Sangye Yeshe, Khulung Yonten Gyatso and his son, Nyang Sherab Chok, Nyang Yeshe Jungne, Zurpoche Shakya Jung, Zurchung Sherab Drak, and Lan Shakya.
Chinese
菩提。 秘密主拉杰卓普也叫释迦僧格。 擦擦释迦多吉。 擦松释迦炯。 朗顿多吉沃波。 朗索南坚赞。 吉祥法狮子。 朗桑吉华。 朗索南贡布。 仲本桑珠多吉。 祖尔释迦炯内。 祖尔摩格敦崩。 祖尔释迦谢年。 智者成就者秋崩巴。 他赐予根本上师大善知识昆秋桑波。 他赐予比丘金刚持者扎莫顿多吉仁钦华桑波。 杰多吉南嘉。 智者成就者华觉坚赞。 他以欢喜之心，连同美好的布施，将灌顶之教、修持之教、讲说之教、口诀之教、续部之教等，全部赐予我纳措让哲。 第二，阿努瑜伽传承的教言是： 五身之自体普贤王如来。 秘密主金刚手。 国王匝。 王子印扎菩提。 犬王咕咕ra匝。 罗浪德瓦。 国王扎哈斯德。 释迦僧格。 达纳ra克西达。 斯提ra玛德。 德瓦萨美。 达玛波德和。 译师切赞杰。 努桑吉耶谢仁波切。 努云丹嘉措。 子耶谢嘉措。 嘉洛珠江秋。 托噶南卡。 他赐予祖尔波切。 祖尔琼西饶扎。 还有琼喇嘛卓普巴。 从那也有传承。 祖琼巴赐予朗释迦桑波。 香巴拉杰嘎。 索顿多吉坚赞。 朗多吉沃。 朗尊珠僧格。 朗索南嘉波。 拉杰拉崩。 朗顿秋吉僧格。 朗桑吉华。 朗索南贡布。 仲桑珠多吉。 祖尔释迦炯内。 祖尔摩格敦崩。 祖尔释迦谢年。 智者成就者秋崩巴。 他赐予根本上师昆秋桑波。 多吉仁钦华桑波。 灌顶之教。 修持之教。 讲说之教。 口诀之教。 续部之教等，欢喜地赐予。 他赐予住在扎达隆的法王多吉南嘉巴。 他亲自赐予扎江丁巴法王华觉坚赞巴。 他赐予我顿珠列巴华巴姐妹和
English
Bodhi. The secret lord Lhaje Dro Phukpa is also called Shakya Senge. Tsatsa Shakya Dorje. Tsangton Shakya Jung. Lanton Dorje Opo. Lan Sonam Gyaltsen. Glorious Dharma Lion. Lan Sangye Pal. Lan Sonam Gonpo. Dromben Samdrub Dorje. Zur Shakya Jungne. Zurmo Gedun Bum. Zur Shakya Shenyen. Scholar-accomplished Chöbumpa. He gave it to the root guru, the great virtuous friend Könchok Zangpo. He gave it to the monk Vajra Holder Dramokton Dorje Rinchen Palzangpo. Je Dorje Namgyal. Scholar-accomplished Paljor Gyaltsen. He, with joy and excellent generosity, bestowed the empowerment teachings, the accomplishment teachings, the explanation teachings, the oral instruction teachings, and the tantra teachings, all completely, upon me, Natsok Rangdrol. Secondly, the lineage of the Anu Yoga teachings is: The self-nature of the five bodies, Kuntuzangpo. The secret lord, Vajrapani. King Dza. Prince Indrabodhi. Dog King Kukuraja. Rolang Dewa. King Prahaste. Shakya Senge. Dhanarakshita. Sthiramati. Dewa Salje. Dharmabodhi and. By the translator Chetsen Kye. Nub Sangye Yeshe Rinpoche. Nub Yonten Gyatso. Son Yeshe Gyatso. Gya Lodro Changchub. Togar Namkha. He gave it to Zurpoche. Zurchung Sherab Drak. Also Khyeng Lama Drophukpa. There is also a lineage from that. Zungchungpa gave it to Lan Shakya Zangpo. Shangpa Lhaje Gar. Sokton Dorje Gyaltsen. Lan Dorje Wo. Lan Tsondru Senge. Lan Sonam Gyalpo. Lhaje Lhabum. Lanton Chökyi Senge. Lan Sangye Pal. Lan Sonam Gonpo. Drong Samdrub Dorje. Zur Shakya Jungne. Zurmo Gedun Bum. Zur Shakya Shenyen. Scholar-accomplished Chöbumpa. He gave it to the root guru Könchok Zangpo. Dorje Rinchen Palzangpo. The empowerment teachings. The accomplishment teachings. The explanation teachings. The oral instruction teachings. The tantra teachings, all joyfully bestowed. He gave it to Chöje Dorje Namgyalwa, who resided in Drak Darlung. He himself gave it to Dra Jyamdingpa Chöje Paljor Gyaltsenpa. He gave it to me, Döndrub Lekpa Palbar sister and
Chinese
并以极大的喜悦给予了。第三，大圆满阿底瑜伽的传承次第是：普贤五部、金刚手、吉祥喜金刚、二十一位智者、毗卢遮那、嘉姆玉扎宁波、智者益西雍努、索波白吉益西、努钦桑吉益西、努琼云丹父子、智者娘钦谢乔、娘益西炯内、祖钦释迦炯内、祖琼西饶扎巴、乔敦释迦益西、桑达塔擦霍波、卓衮丹巴释迦嘉、智者列敦父子、喇嘛唐敦崩美、曲杰拉嘉多杰、恩重如山的大成就者空行白吉益西、玛吉恩钦祖姆、祖姆格敦崩、祖敦释迦谢年、喇嘛扎俄曲崩、谢年衮秋桑波。他将灌顶、修持、讲解、口诀、续部等所有教法都高兴地给予了多吉桑波。他给予了比丘多吉南嘉巴。他给予了嘉定巴白觉坚赞巴。他给予了我敦珠勒巴白巴。这是简略的传承次第。详细的，应知于《经部幻化心部》三大历史中。第二，从那之中产生的诀窍有两种：成熟的灌顶和解脱的诀窍。第一种有两种：以六种圆满修持的基础和修持亲近修持的基础端正。第一种有六种：导师圆满、处所圆满、眷属、资具、时间、修持者圆满。第一种是：导师金刚国王。他的特征是：《秘密集会经》中说：导师特征考察是：益西酿波你听着！等等。还有，在《遍照佛光明点灌顶续》中说：与那相同者具备，稳重调伏且具智慧。等等。幻化事业仪轨中说：导师宝藏具备水流圆满，执事具备续部和事业精通，口诀暖热八持。
English
and gave with great joy. Third, the lineage of the Great Perfection Ati Yoga is as follows: Kunsang Rig Nga, Vajrapani, Garab Dorje, Twenty-one Scholars, Vairotsana, Gyalmo Yudra Nyingpo, Scholar Yeshe Zhonnu, Sogpo Pelgyi Yeshe, Nubchen Sangye Yeshe, Nubchung Yonten Yabse, Scholar Nyangchen Sherchok, Nyang Yeshe Jungne, Zurchen Shakya Jungne, Zurchung Sherab Drakpa, Kyoton Shakya Yeshe, Sangdak Datsha Horpo, Drogon Dampa Shakya Gyal, Scholar Lheton Yabse, Lama Thangton Bumpa Me, Chöje Lakyab Dorje, the kind and great accomplished one Khandro Pelgyi Yeshe, Machig Drinchen Zurmo, Zurmo Gedun Bum, Zurton Shakya Shenyen, Lama Dra'o Chöbum, Shenyen Konchok Zangpo. He happily gave all the teachings, including empowerment, practice, explanation, oral instructions, and tantras, to Dorje Zangpo. He gave it to Bhikshu Dorje Namgyalwa. He gave it to Jamdingpa Paljor Gyaltsenpa. He gave it to me, Dondrub Lekpa Palbar. This is a brief lineage. For details, one should know from the three great histories of Sutra, Illusion, and Mind. Second, the instructions that arise from that are twofold: the ripening empowerment and the liberating instructions. The first has two parts: taking the basis of practice with the six perfections and straightening the text of the basis of approach and accomplishment. The first has six parts: the teacher's perfection, the place's perfection, retinue, resources, time, and the practitioner's perfection. The first is: the teacher, the Vajra King. His characteristics are: In the Guhyasamaja Tantra, it says: The examination of the characteristics of the teacher is: Yeshe Nyingpo, listen! and so on. Also, in the Sarvavid Vairochana Tilaka Empowerment Tantra, it says: Possessing similarity to that, stable, disciplined, and possessing intelligence. and so on. In the Magical Activity Ritual, it says: The teacher possesses a treasury, the river is complete, the attendant is skilled in tantra and activity, holding the eight degrees of heat of oral instructions.