Chinese
行持地仪轨， 大力天之药等物， 土地神祗及眷属， 混合诸香之谷酒， 珍宝黄金饰坛场， 续部所说五宝等， 供养土地神祗眷属。 如是说诵。 双手结成珍宝盒印。 献上黄金酒食子。 以不可思议之欲妙， 观想各自之相续满足。 黄金酒之残余洒向四方，观想地方之微小鬼神，以及突然来临之宾客皆得满足，双手合掌，口中念诵：敬礼！ 顶礼三宝。 以三宝之谛实语，以及大谛实之加持，以及我金刚阿阇黎师兄弟妹之福德力，以及咒语和三摩地之威力，此广大之供施食子，所供养之处乃是普遍安住于赡部洲之所有土地神祗之众，以及安住于此地之土地神祗凶猛之众，国王，大臣，军队首领，使者，子女，仆从眷属等，皆供养之。祈请享用，祈请受用，祈请纳受。 于彼等之眼前，成为受用之缘，处所之殊胜，药物之品类，以及食物之差别。其中处所之殊胜乃是须弥山，四大洲，八小洲，周围铁围山所围绕之处，具有甘露之水流，鲜花堆砌之楼阁，树木繁茂之森林，旃檀之花园，五彩丝绸之路，甘甜之水流，蓝色之瓮，跳跃之岩石，水晶之台阶，黄金之地面上以珍宝熔汁点缀，黄金之丝线绘制网状图案，珍宝八种铺设之地面等等，成为与自他之心意相合之处所，前往其他宫殿。 药物之品
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Practicing the Earth Ritual, Medicines of powerful deities, and so on, To the powerful Earth Lords with their retinues, The essence of grains mixed with various fragrances, Adorned with precious golden mandalas, These five gems and so on, as explained in the tantras, Are offered to the Earth Lord kings with their retinues. Saying this, With both hands in the mudra of a precious box, Saying this, Offer the golden beverage torma. With inconceivable qualities of desire, Think that each individual's continuum is satisfied. Scatter the remnants of the golden beverage in all directions, and think that the subtle spirits of the place and the guests who arrive suddenly are satisfied. With both hands joined in prayer, recite: Namo! I prostrate to the Three Jewels. By the truth of the Three Jewels, and by the blessing of the great truth, and by the power of the merit of myself, the Vajra Master, my brothers and sisters, and by the power of mantra and samadhi, this vast offering torma is offered to all the assemblies of Earth Lords who generally dwell in Jambudvipa, and to the assemblies of fierce Earth Lords who dwell in this land, the king, ministers, commanders, messengers, sons and daughters, servants, and retinues. I offer it. I invite you to partake, I invite you to enjoy, I invite you to accept. In their sight, may it become a condition of enjoyment, a special place, a variety of medicines, and a distinction of food. Among these, the special place is Mount Meru, the four continents, the eight subcontinents, surrounded by the iron fence, with streams of nectar, pavilions piled with flowers, forests with flourishing plants, gardens of sandalwood, paths of five-colored silk, streams of sweetness, blue vases, jumping rocks, crystal steps, a ground of gold with dots of molten jewels, a net-like pattern drawn with golden threads, a ground spread with eight precious gems, and so on, becoming a place that accords with the minds of oneself and others, moving to other palaces. The variety of medicin
Chinese
数量是：海里的泡沫，鳄鱼的爪子，自在天的手等等各种药物，愿地神具有光和光彩。然后，以此供养的食子不被浪费，目标不转向其他，愿地神们达到极喜的顶峰，极乐的极致。如此供养后，愿地神及其眷属们，在自在天的享用之处，将佛法和财物的布施如雨般降下。如此行事，财物的布施使自在天满足，佛法的布施使智慧的相续解脱。愿地神的凶狠之心转为大寂静，愿他们对我们这深奥的修行，连一瞬间也不生起障碍和阻挠的念头。在此地，我金刚阿阇黎，祈请以不住的广大智慧之自性，经幻心三者的手，建立影像的大坛城，愿（你们）移步至其他住所或宫殿。任何居住在须弥山顶的众生，以及欢乐的园林和天人的国土，以及东西方的山和日月之家，以及居住在所有山上的众生，以及尤其居住在珍宝洲的众生，以及所有的河流和水的源头，以及湖泊、池塘、水池、水边，以及居住在凉爽的泉水边的众生，以及村庄、畜栏、空旷的城市，以及空屋和天神的房屋，以及寺庙和佛塔之处，以及苦行之处和大象的住所，以及居住在国王的宝库中的众生，以及道路、街道、三岔路口和四岔路口，以及任何居住在大道和单棵树下的众生，以及大墓地、大黑森林，以及狮子、熊和野兽的住所，以及任何居住在广阔而恐怖的荒野中的众生，以及任何居住在殊胜洲的众生，以及居住在灵鹫山墓地的众生们，愿你们极度欢喜和满足，如果供养花环、香、涂香、鲜花，赞颂和食子、酥油灯，恭敬地献上，请享用这些并妥善接受，愿我的事业成果得以实现。然后，将天女作为善行的见证：在过去的时间里，世尊
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The quantities are: ocean foam, crocodile claws, the hand of Ishvara, and so on, with various medicines. May the earth lords be filled with light and splendor. Then, may this offering of the sacrificial cake not be wasted, and may its purpose not be diverted elsewhere. May the earth lords reach the peak of great joy and the ultimate of great pleasure. Having made such offerings, may the earth lords and their retinues cause the two kinds of giving, Dharma and material goods, to fall like rain in the realm of Ishvara's enjoyment. By so doing, may Ishvara be satisfied by the giving of material goods, and may the stream of knowledge be liberated by the giving of Dharma. May the fierce minds of the earth lords be transformed into great peace, and may they not, even for a moment, harbor thoughts of obstacles or hindrances to our profound practice. In this place, I, the Vajra Acharya, request that the great mandala of images be erected by the hands of the three, Sutra, Illusion, and Mind, which are the nature of the great non-abiding wisdom. May (you) move to another dwelling or palace for a number of days. Any beings who dwell on the summit of Mount Meru, as well as the joyful groves and the realms of the gods, and the mountains of the east and west and the abodes of the sun and moon, and those who dwell on all the mountains, and especially those who dwell in the Jewel Island, and all the rivers and sources of water, and the lakes, ponds, pools, and shores, and those who dwell by the cool springs, and the villages, cattle pens, empty cities, and empty houses and the houses of the gods, and the monasteries and stupa places, and the places of asceticism and the elephant stables, and those who dwell in the treasuries of kings, and the roads, streets, crossroads, and four-way intersections, and any who dwell on the great roads and under single trees, and the great cemeteries, the great dark forests, and the abodes of lions, bears, and wild animals, and any who dwell in the vast and terrifying wilderness, and any who dwell in the supreme continents, and those who dwell in the Vulture Peak cemeteries, may you be utterly delighted and pleased. If garlands, fragrances, unguents, flowers, praises, sacrificial cakes, and butter lamps are offered with reverence, please partake of these and accept them well, and may the fruits of my actions be accomplished. Then, setting the goddess as a witness to virtue: In the past, the Bhagavan
English
Great being Heruka, purify the two obscurations, complete the two accumulations and attain complete enlightenment, and the goddess who attained enlightenment on this earth, may you know and bear witness. Now, in this very fortunate aeon, the teacher Shakyamuni, having completed the accumulations of merit and wisdom, subdued billions of demons at dusk, and attained complete enlightenment at Vajrasana at dawn, may the earth goddess also bear witness and become a Buddha, just like that. Today, I, the great Vajra Acharya, in order to ripen the student so-and-so and complete the two accumulations, and in order to enable all sentient beings to attain unsurpassed enlightenment, in this place, with the three, Sutra, Illusion and Mind, and the superior image, I request the construction of the mandala. May the earth goddess be a companion and witness of virtue. Saying this, connect the two bent little fingers, and make the gesture of pressing with the two middle fingers touching, and say "Bheka Trama Yam". The earth goddess then rises from the sky in front and abides as a witness. Then, in order to remove the obstacles of the earth, in order to command the obstacles, shake the vajra and bell with both hands, and say "vajra samaya hūṃ jaḥ" three times. Invite all the deities of the mandala to the sky in front. Visualize oneself as a nectar swirl, and bless and gather with four "hūṃ"s. Saying "hūṃ", the blessings of body, speech, and mind of all the Tathagatas abiding in the sky in front, all gather in the form of light. Again, saying "hūṃ", gather all those lights into oneself. Again, saying "hūṃ", the light purifies all the imprints of sins and obscurations of my body, speech, and mind, like sunlight hitting fog. Again, saying "hūṃ", in the nature of one's own mind, which is pure, visualize the blue letter "hūṃ" clearly, in the manner of a majestic mantra reciter, recite "oṃ vajra śrī heruka hūṃ phaṭ", in an instant, I transform into Wrathful Vajra, body color dark blue, terrifying appearance, face fierce, bared fangs, eyes blazing, right hand holding a nine-pronged vajra, left hand holding a bell and leaning on a corpse's leg.
Chinese
在脐间和心间，于日轮之上，观想一个深蓝色燃烧的吽字，然后敕令土地神，摇动金刚杵，摇动铃铛之后，皈命三宝的教令真实不虚，经幻心三部的诸神众的教令真实不虚，以真实的加持力，我金刚大阿阇黎为了使弟子某某等一切有情众生获得无上智慧，在此处，作为一切坛城之王的经幻心三部正在显现大坛城，因此，居住于此地的土地神男女，以及土地神的眷属男女，龙男女，念男女，持明咒的男女老者，以及所有属于恶劣种姓的眷属，不要对我们的修行制造障碍和干扰，在这次修行完成之前，请迁移到其他地方！如果有人不离开，那么，名为吉祥金刚吽的愤怒之眼将燃烧，他们的头颅将会碎裂成一百块！说完之后，伴随着音乐，将朵玛向外抛洒。以金刚步法从具力方位开始，以法轮环绕，观想心间和脚底的吽字发出光芒，上下四方形成金刚帐篷。右手以金刚印姿势靠在右腰间，左手摇动与脚部动作相协调的铃铛，每完成一次金刚十字步法后，念诵：嗡 桑婆尼 桑婆尼 吽 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。格里赫拿 格里赫拿 吽 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。格里赫拿 巴雅 格里赫拿 巴雅 吽 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。阿纳雅 霍 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。巴嘎万，维迪亚 惹杂雅 吽 帕特 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。说完之后，以金刚步法绕遍所有方位，观想芥子化现出不可思议的忿怒母，再次念诵桑婆尼的咒语，驱逐邪魔。伴随着长长的声音，念诵吽字，观想那些忿怒尊再次聚集，守护上下四方。念诵让字，观想自己是嗔怒金刚，以及诸忿怒尊的眼睛里发出如劫末之火般的光芒，形成火焰的帐篷。然后，威严地坐在地的中央。
Chinese
。拥有自在者我忿怒金刚的禅定，右手的大拇指和小拇指，持有金刚杵的三叉戟手印。口中念诵：救护者一切诸佛，所有行为和一切，于地和波罗蜜多，天女汝为见证。如大殊胜金刚，四军降伏魔众后，建立王政佛法军，如是于我亦复如是。为求决定故绘制坛城，祈请赐予地之成就。嗡 惹那 巴西 悉达 咕噜 萨玛雅 斯瓦哈。如是念诵，三叉戟手印三次击打地面。于虚空中作为见证者的地神融入光中，光融入地基中。观想土地自身变为五种珍宝粉末，成为五种智慧的自性。第四，摄伏之法是：为了不让具有成就的地基受到障碍的控制，从忿怒金刚心间的吽字中，生起摄伏的忿怒尊，身色红色，上方一面四臂，下方橛的火焰呈半月形。两只手分别持莲花和钩索，另两只手握持摄伏橛。口中念诵：嗡 贝玛 噶拉亚 匝 啪特。之后，将用铜或红木制成的火焰呈半月形的橛子插入地面。前方，在干净的容器中，将其竖立在谷堆上。双手以金刚手印触碰橛的顶端，观想受到一切如来身之加持。口中念诵：嗡 萨瓦 达塔嘎达 嘎雅 瓦吉ra 斯瓦巴瓦 阿玛 阔 杭。如是，用橛触碰喉咙，观想受到一切如来语之加持。口中念诵：嗡 萨瓦 达塔嘎达 瓦嘎 瓦吉ra 斯瓦巴瓦 阿玛 阔 杭。如是，用橛触碰心间，观想受到一切如来意之加持。念诵：嗡 萨瓦 达塔嘎达 泽达 瓦吉ra 斯瓦巴瓦 阿玛 阔 杭。之后，将具有加持的摄伏橛，以我忿怒金刚的禅定，双手紧握，口中念诵：嗡 贝玛 噶里 噶拉亚 萨瓦 帕夏 玛玛 霍。如是念诵，插入地的中央。如此，具有成就的地基便被我所摄伏。
English
. Possessing the samadhi of the wrathful Vajra, the lord of power, with the right hand's thumb and little finger, holding the vajra, possessing the trident mudra. In speech: "Savior, all Buddhas, all modes of conduct, on the earth and the perfections, goddess, you are the witness. Just as the great supreme Vajra, after subduing the four armies of demons, established the kingdom, the army of Dharma, likewise, I too, in order to ascertain, draw the mandala. Grant the accomplishment of the earth." Saying, "Om Ratna Pashi Siddha Kuru Samaya Tvam." Saying this, striking the trident mudra three times on the ground. The earth goddess, who dwells as a witness in the sky, dissolves into light, and the light dissolves into the earth. Contemplate that the earth itself becomes the essence of the five kinds of precious powder, the meaning of the five wisdoms. Fourth, the method of subjugation is: In order to not let the accomplished earth be controlled by obstacles, from the Hum of the heart of the wrathful Vajra, arises the wrathful one of subjugation, body color red, one face and four arms above, the flame of the lower kila is in the shape of a crescent moon. The first two right and left hands hold a lotus and a hook, the last two hold the subjugation kila. Uttering, "Om Padma Kili Kilaya Ja Phet." Then, inserting the kila made of copper or red wood, with the flame in the shape of a crescent moon, into the ground. In front, in a clean vessel, erect it on a heap of grain. Touching the top of the kila with the vajra mudra with both hands, contemplate being blessed by the body of all the Tathagatas. Uttering, "Om Sarva Tathagata Kaya Vajra Svabhava Atma Ko Ham." Likewise, touching the throat with the kila, contemplate being blessed by the speech of all the Tathagatas. Uttering, "Om Sarva Tathagata Vak Vajra Svabhava Atma Ko Ham." Likewise, touching the heart with the kila, contemplate being blessed by the mind of all the Tathagatas. Reciting, "Om Sarva Tathagata Citta Vajra Svabhava Atma Ko Ham." Then, holding the blessed subjugation kila with both hands in the samadhi of the wrathful Vajra, uttering, "Om Padma Kili Kilaya Sarva Pasham Mama Ho." Saying this, planting it in the center of the earth. Thus, the accomplished earth becomes subjugated by me.